Enlightenment is in the child, the child in the Buddhist scriptures

Different. A boy generally refers to a child under the age of 12, or an ordinary person, although if it is possible to achieve positive results, it will also be referred to as a "child", such as the little dragon girl on the left and right sides of Guanyin Bodhisattva and the good wealth boy. As for the bodhisattvas, they belong to the great achievers, and their realm has long surpassed the realm of human beings.

In detail, this question should start with the Ten Dharma Realms. The Buddha told us that the world of sava, which is the space that contains our earth, is composed of ten different energy spaces, which are divided into six mortal realms and four holy realms, and the six mortal realms are what we often call the "six realms of reincarnation", which are the heavenly realm (the realm of immortals), the path of asura (half-human and half-god), the humane (us), the path of parasangs (animals), the path of hell, and the path of hungry ghosts. The Four Noble Realms are composed of practitioners who have thoroughly understood the truth of the universe and have no disturbing desires, and are divided into four levels of lifeforms: the Shravaka (who has heard the Dharma and realizes the Dharma), the Rim Enlightenment (who has not heard the Dharma, but can realize the Dharma, the Bodhisattva Path, and the Buddha).

Therefore, if the boy does not refer specifically to cultivators, he belongs to the humanity of the six mortal realms; The Bodhisattva is the next level of the highest level of the Four Holy Realms, and it is not the same level as the Child.

No. The boy is the expression, which means that following the bodhisattva to study the Dharma must have a pure heart, and the heart must be as pure as a child.

The gist of it is: to learn the skills of the short section wide technique, the highest realm is the core burning door technology; If you take the path of cultivation and enlightenment, then you can "attain the Tao" in the highest realm.

This sentence means that the difference in the goal of life determines the ultimate achievement of the person.

The top of the Buddha is a lecture on the first Lengyan Sutra [107] incense Yan Tong.

Zi Yin Xiangchen enlightened --- old master Hairen.

Xiangyan boy, that is, from the seat, bow to the Buddha's feet, and the white Buddha said: I smell as come, teach me the truth, all things are like appearances. When I quit the Buddha, I feasted and fasted; When you see the monks, you burn the incense of the water, and the fragrance is lonely, and it comes into the nose.

I look at this qi, it is not wood, it is not empty, it is not smoke, it is not fire, it is not to go to nothing, it is to come from nowhere; By the intention of the sale, the invention is not leaked. If you come to print me, you will have a strict name. The dust is extinguished, and the fragrance is dense.

I have been an arhat from Xiangyan. The Buddha asked Yuantong, as I have witnessed, incense is strict.

Lengyan Sutra Volume 5.

There is a fragrant boy.

Incense is fragrant?

In an environment of poverty and wealth.

As long as you devote yourself to cultivating the Dharma and preaching the Tao.

You can also become a Buddha.

Wealth and poverty are not the cause of obstacles.

The key lies in your own efforts.

The Hermit is not met" is a small poem written by the Tang Dynasty poet Jia Dao. This is a question-and-answer poem, but the poet uses the technique of asking questions and answering to vividly describe the anxious mood of searching for the unknown. The white clouds are higher than the hermits, and the pines are the bones of the hermits.

Writing about the search is not encountered, and the more admiration is set off. The words are popular and beautiful, the words are complex and simple, the feelings are deep and meaningful, and the descriptions are unpretentious, which is a rare and concise poem.

In traditional Chinese culture, pine, crane, and plum are the three friends of the year, and scholars and doctors often use this to show their willingness to live in poverty and happiness, and not to be clean and arrogant in the world. The first sentence "Panasonic asks the boy" superficially explains the author's search for the hermit but did not get it, so he asked the hermit's apprentice about this series of processes; On the deeper level, it implies that the hermit is loose and grassy, and takes the pine as a friend, rendering the hermit's noble and easy life. The following three sentences are the boy's answers, containing the poet's layers of questions, the meaning is progressive, the words are about the meaning, and the evocative is endless.

The first answer: "The teacher of words picks medicine", from the structure of the whole poem, from the rendering of the environment and atmosphere, to the white description of action, from abstract to concrete. In ancient China, there was the idea of pursuing immortality, and the Qin Emperor and Han Wu were a typical example, and even the Qin and Han Dynasty scholars prevailed, and fraud became a trend.

In contrast, hermits who are high in the world focus on their own cultivation. In the secluded life, enlightenment, health preservation, and taking medicine (medicine for health and wellness) constitute the main contents. This is especially true of Wei and Jinyi.

Therefore, for the hermit, collecting medicine is an important activity, and its effect may not only lie in taking medicine to maintain health, but also in climbing peaks and mountains for medicine collection, which is an excellent physical exercise. Therefore, for the true hermit, it is a trinity to be good at enlightenment, good at health preservation, and able to collect medicine. The profundity of the Tao is manifested in the crane's childish face, and the coming and going is like a whimsy.

The boy speaker's collection of medicine reveals the typical characteristic of the hermit, and at the same time adds the poet's melancholy that he has never met. The second answer is in response to the poet's question of where to collect the medicine. This answer is very clear and affirmative, and seems to give the poet some expectations to pursue, but then the third answer is turned, as if to guess this expectation of the poet, and finally gives a fruitless answer:

The clouds are deep and I don't know where. At this time, the mountains are high, the clouds are deep, and the hermit is easy to leap into the reader's imagination. Around these few answers, there are actually two expressive structures that are intertwined and evolving.

The first is the behavior performance structure of the hermit, which is from the virtual to the real (not in this place but in this mountain), from the real to the virtual (the cloud is deep and does not know where), the virtual and the real, like a dragon in the clouds, looming, giving people a confusing, trance-like feeling, fully presenting the hermit's wind god. The first is the poet's own emotional expression structure, which changes from melancholy to expectation (not to meet the knowledge in this mountain), from expectation to a deeper melancholy, revealing an unattainable sigh. The poet was originally a monk, and later returned to the world, but his career was not satisfactory, so he always admired the noble and unworldly life.

But in this mountain, the clouds are deep and I don't know where", in fact, it is not only the poet's depiction of the hermit, but also the life realm that the poet himself pursues and yearns for.

This poem not only writes the poet's description of the hermit, but also the life realm that the poet himself pursues.

Ha: It's very simple, but why don't you understand

I realized that the author very much wanted to meet with the hermit, to chat, to talk about big things, to talk about writing poetry.

It's easy.

Realized: The hermit is very pure and has no quarrel with the world. And Jia Island has a lot of respect for him.

The poet Jia Dao was eager to chat with the hermit.

It hides two questions.

Question 1: What is your master doing?

Answer: He went to collect medicine. (The author Jia Island is very disappointed).

Second question: Did he go to ** to collect medicine?

A: He was in the middle of the mountain (the author had a glimmer of hope).

The third question: In this mountain's **?

A: The mountains are high and the clouds are deep, I really don't know where he is. This poem shows the author's helplessness.

The noble character of the hermit, and the poet's admiration for him.

The time of the nanomile day micro day gram micro day micro day billion degree pound billion day pound billion day pound pound day pound day milli rui since the diary fish meat oh on time the population ugly face for; Enlarged skin infinity textbook hair hot on time. Yes, yes. Big, of.

Afraid of violation, I, hair; The opening view changes. /；',= identity blackening conforms to the technique of trying to warm aspects of color vision; Yes; Be. Nursery rhymes, time; It's somersaults. 'Hair.

Enlightenment--- everything that happens in the world, you know the causes and laws.

Enlightenment --- the process of jumping out of this law and grasping the law.

Knowing is just a mortal wisdom.

"Three thousand years of reading history, nothing more than fame and fortune, 80,000 miles of enlightenment, after all, poetry and wine pastoral" comes from Nan Huaijin's "The Highest Realm of Life".

Original sentence: "Buddha is the heart, Tao is the bone, Confucianism is the surface, and the world is seen generously." Skills in the hand, can be in the body, thinking in the brain, and live life calmly. 3,000 years of reading history, not only fame and fortune, 90,000 miles of enlightenment, and finally return to the poetry and wine pastoral".

Three thousand years of reading history, nothing more than fame and fortune, 80,000 miles of enlightenment, after all, poetry and wine pastoral" means:

After reading through the history of 3,000 years, I realized that what was recorded in it was nothing more than an event of fame and fortune. Walking thousands of miles to understand the truth of life, I know that the most comfortable life is the idyllic life of being free and unrestrained, and chanting poetry with wine.

Couplet from Nan Huaijin. Original text: Buddha is the heart, the Tao is the bone, Confucianism is the surface, and the world is seen generously. Skills in the hand, can be in the body, thinking in the brain, and live life calmly. 3,000 years of reading history is nothing more than fame and fortune; Ninety thousand miles of enlightenment, finally return to the poetry and wine pastoral.

Original text explanation: In life, we should use the compassion of Buddhism, the indomitable spirit of Taoism, and the attitude of Confucianism not to do to others what we do not want, and look at the world generously. You must have your own skills, practice them, think diligently, and live a calm and unhurried life. Throughout the history of 3,000 years, people pursue nothing more than fame and fortune, enlightenment for a long time, and finally the wine talk pastoral, picking chrysanthemums under the east fence, leisurely see the tranquility of Nanshan.

Good poem, find the source trouble, let me know.