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Take fifty yarrows (one says fifty-five), take one (six) out of them and put it aside, symbolizing the number of Tai Chi (six yao).
Divide the forty-nine sticks into two parts, symbolizing the division of heaven and earth in Taiji. Take one from the right and clamp it in your left hand.
Between the four and five fingers, it symbolizes the three talents.
Count the left side of a group of four to symbolize the four seasons of the year, until the remainder is four or less, and hold the remaining number in the left hand.
Between the three and four fingers, it symbolizes a leap month. Count the right portion and the four sticks in a group until the remaining four or less sticks, and hold the remaining number in the left hand.
Between the two and three fingers, it symbolizes that there are two leap months in five years in the ancient calendar. Set aside all the yarrow sandwiched between your left finger (and count nine or five) to complete the deduction.
Fold the rest together and divide it into two parts, each in a group of four, with the remainder sandwiched between the left fingers, and the two remainders set aside (and the number is eight or four), thus completing the second deduction.
Repeat the previous step to complete the third deduction (sum is eight or four).
Through the above three changes, the lowest first line is obtained. The specific principles are as follows:
Nine and eight are the majority, and four and five are the minority.
In the three changes, the majority twice and the minority once are called "Shaoyang" and are recorded as "——."
In the three changes, the minority twice and the majority at one time are called "less yin" and are recorded as ".
Three of the three changes are a minority, called "Lao Yang" and recorded as "".
Three of the three changes are the majority, which is called "Lao Yin" and is recorded as "".
Repeat the above 2 5 steps five times to get it in turn.
Two, three, four, five, and the upper line.
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Time: 7:00--9:00 Time: 9:00--11:00
Afternoon: 11:00--13:00 Hours: 13:00--15:00
Shen time: 15:00--17:00 unitary time: 17:00--19:00
Time: 19:00--21:00 Time: 21:00--23:00
Annotated Psalm 221: A short life is not a great evil, there are many disasters in life, and the evil disasters are frequent in adversity, and the hardships of the whole life cannot be accomplished.
2 two 2: The body is cold and the bones are cold and bitter, this life pushes the beggars, the hard work has no time, and the middle-aged arch has lived a lifetime.
2 two 3: This life is pushed to the bone lightly, it is difficult to seek to do things, and it should be difficult for wives and children and brothers to be scattered.
2 two 4: This life pushes Fu Lu no, the door is always difficult to prosper, and the six relatives have no flesh and blood to rely on, and they go to other places to be old people.
2 two 5: This life pushes the ancestral industry to be small, the door and the camp are like surprise, the six relatives are like water and coal, and they are diligent and self-controlled.
2 two 6: Seeking hardships all the way in life, working alone and working endlessly, it is advisable to plan early when leaving the ancestors, and come to Yilu in the evening.
2 two 7: There is little discussion in life, it is difficult to rely on the ancestors to make claims, and it is empty to go alone, and there is no growth in the early years and old age.
2 two 8: A lifetime of work is like a fluttering tent, the ancestral property is in a dream, if you don't go to the house and change your surname, you should also be an emigrant.
2 Liang 9: In the early years, the fortune limit has not been Heng, even if there is a meritorious name in the future, it must be over forty years before it can be on, and the migration is changed to make it good.
3 taels: toil, hard work, and hard work, when to go east and west, when to rest, if you can be diligent and thrifty for life, you can avoid sorrow when you are old.
3 two 1: Busy and hard-working, when the clouds open to see the sun, it is rare for Zuji's family to stand, and the middle-aged food and clothing are gradually worry-free.
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Yarrow: This item is hard to find right now.
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Do you have props and what is accurate? I can only say that it is the right way
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Anything can be measured:
Big Liuren, Qimen Dunjia, Taiyi, Plum Blossom Easy Counting, Six Lines Divination. Personally, I think that the plum blossom is the most flexible and convenient.
There are also the number of Dayan and the money hexagram (I don't know much about it).
By the time of birth ** the approximate fate of a person:
Ziwei bucket number, eight-character fortune telling.
Physiognomy, look at the surface ** the nature and fate of the other party:
Palmistry, face reading.
Observation and improvement of environmental aura: Yin and Yang house feng shui.
Western Divination: Tarot card divination. (This is more famous in the West) although it does not originate from Zhou Yi, the truth is still somewhat similar.
I suggest that it is more convenient and practical to learn plum blossom easy numbering, six line divination, and face reading.
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Not a single one. This is superstition. Idiot.
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