What is written in detail in the article What is the full text of the donkey of Qian?

There were no donkeys in this place, but a man who liked to do things carried (a donkey) into the land by boat. But it was of no use when it arrived, so it was put down the mountain. When a tiger saw it, it was a huge creature, and it took it as a fetish, and hid in the woods to look at it secretly.

After a while, the tiger gradually came out and approached it, cautiously (watching it), not knowing what it was. One day the donkey barked, and the tiger was very frightened, and fled far away, thinking that it was going to bite him, and was very afraid. But (the tiger again) looked at it back and forth, as if it had no special skills; As the tiger got used to the donkey's cry, he approached and appeared in front of and behind him, but he never dared to attack it, and he got closer and closer, and he teased him more casually, and he collided, approached, rushed, and offended him, and the donkey was very angry and kicked the tiger with his hooves.

Then the tiger rejoiced, and pondered the matter, saying, "That's all that is it!" So he jumped up and roared loudly, and cut the donkey's throat and devoured its flesh before leaving.

Alas! The appearance is huge and seems to be virtuous, the voice is loud and seems to be capable, the tiger can not see the donkey's ability at the beginning, even if the tiger is fierce, but suspicious, fearful, after all, dare not hunt the donkey. Now it's sad to end up like this!

In connection with the author's political experience, it can be seen that what this article satirizes is some upper-class figures in the ruling class at that time, who were in high positions, bullied others without talent and virtue, and were strong and powerful. In addition, the "Three Precepts" are the general titles of the three articles. And "The Donkey of Qian" is the title of this article, which also shows the direction of the author's satirical intention.

What seems to be powerful is not terrible, as long as you dare to fight and are good at fighting, you will definitely be able to fight and win. However, in the face of a sudden enemy, we must not fight rashly, we must conduct in-depth investigations, and when we have mastered the enemy's detailed information, we can attack the key points again in order to win. 2.

Donkey's perspective: We can't be people who have no talent and no morality, and we must have real talent and real learning. To survive in an environment of survival of the fittest, we must be self-aware, calm in the face of strong enemies, and seek survival with wisdom.

3.The perspective of the good deeds: insinuating that some bureaucrats disregard the truth and rashly introduce talents, resulting in the waste and strangulation of talents.

The purpose of this article is to satirize those who are incompetent and reckless; In connection with the author's political experience, it can also be seen that what this article satirizes is some upper-class figures in the ruling group at that time, who were in high positions and prominent, who bullied others but had no talent and no virtue, who were strong on the outside and capable in the middle, who had a false appearance, and who seemed to be powerful. In addition, the "Three Precepts" are the general titles of the three articles. And "The Donkey of Qian" is the title of this article, which also shows the direction of the author's satirical intention.

But we can also understand the moral of this article not from the perspective of the donkey being eaten by the tiger, but from the opposite perspective of the tiger eating the donkey: what seems to be powerful is not terrible, as long as you dare to fight and are good at fighting, you will definitely be able to fight and win.

I'm happy to answer for you. The story of a tiger that bumps into a donkey.

The Donkey of Qian" Tang. Liu Zongyuan.

There is no donkey in Qian, and there are good deeds to carry in the boat. Until then, there is no use, put it under the mountain. When the tiger saw it, the behemoth also thought it was a god, and it was peeped into the forest. A little closer, ashamed, don't know.

On other days, the donkey roared, the tiger was terrified, and he fled far away; I think I will devour myself, and I am very afraid. However, those who look at it back and forth feel that there is no special ability; accustomed to its voice, and approached before and after, and finally did not dare to fight. A little closer, Yi Yi, swinging and rushing.

The donkey is angry, and the hooves are overwhelmed. The tiger was overjoyed, and Ji Zhi said: "Skill stops this ear!"

For he stumbled greatly, and cut off his throat, and took away his flesh.

Belch! The shape of the Pang is also virtuous, and the sound of the macro is also capable. If you don't have any skills, although the tiger is fierce, you are suspicious, and you don't dare to take it. If you are today, sad husband!

Translation:

Qiandi (here Qiandi does not refer to Guizhou) originally had no donkeys, and there was a person who liked to be eventful and brought (a donkey) into this place by boat. When it arrived, it was of little use, so it was placed at the foot of the mountain. The tiger saw it as a behemoth, treated it as a god, and hid in the woods to watch it secretly.

Tiger) gradually and cautiously came out to approach it, not knowing what it was.

One day the donkey barked, and the tiger was very frightened, and fled far away, thinking that (the donkey) was going to bite him, and was very afraid. But [the tiger] looked at it back and forth, and felt that it didn't have any special skills. Gradually, he became familiar with the donkey's cry, and approached it back and forth, but never fought with it.

The tiger gradually approached the donkey, and his attitude was more cordial and not dignified, and he leaned on and offended it. The donkey was very angry and kicked the tiger with its hooves. The tiger was very happy about this, and thought about it and said:

That's all there is to the donkey's skills! So he jumped up and roared, and bit the donkey's throat and devoured its flesh before leaving.

Alas! The appearance is huge and seems to be virtuous, and the voice is loud and seems to be capable, (the tiger) could not see the donkey's ability at the beginning, and even if the tiger is fierce, (but) suspicious and afraid, after all, it does not dare to hunt the donkey. Now it's sad to end up like this!

The fable of "The Donkey of Qian" tells people: ability is not proportional to appearance, and the strong are often middle-class; If you lack the ability to deal with your opponent, then you don't want to show off your talents at a glance, so as not to humiliate yourself.

The Donkey of Qian" is an allegorical sketch created by the Tang Dynasty writer Liu Zongyuan. This article shows that ability is not directly proportional to appearance, and the strong on the outside are often middle-class; If you lack the skills to deal with your opponents, then don't show off your talents at a glance, so as not to bring shame on yourself.

The purpose of the fable is to satirize those who are incompetent and reckless, and allude to some of the high-ranking figures in the ruling group at that time, who were in high positions and bullied, but had no talent and no virtue, and who were strong and powerful in the middle. The full text of the pen is old and profound; It not only reveals profound philosophies, but also creates vivid images; It not only gives people ideological enlightenment and education, but also gives people artistic enjoyment and satisfaction.

Some people think that "The Donkey of Qian" is a satire of the high-ranking officials in the ruling group at that time, and the characters who are talented and virtuous, and who are strong and capable, and some people think that he is comparing and criticizing his political enemies, Mr. Sun Changwu said: "This story of the donkey who has no virtue and incompetence but no self-knowledge is eaten by a tiger" (referring to "The Donkey of Qian") "contains a certain satirical significance, if we analyze it from the plot that the weak of the behemoth will eventually fail, we should understand the truth that the big and the small, the strong and the weak transform each other." If we analyze the outcome of the donkey dying due to a kick, we will draw a lesson that no skill can be done.

And the phrase "poor donkey skills" summarized from this story is a vivid description of the enemy's exhausted and vulnerable state."

Liu Zongyuan used the "donkey of Qian" as a metaphor for a behemoth that is strong on the outside and dry in the middle, and is really useless.

Therefore, you can use the trick of the donkey, the trick of the donkey, the poor behemoth.

The donkey is a behemoth thing, but after careful observation by the tiger, it was found that the donkey's skills were only the skills of the donkey, and when it really attacked it, the donkey would also be exhausted.

This is what the teacher has commented, correct!

The behemoth of the donkey's skills The donkey's skills are poor.