In ancient times, after the eldest son was established, what should I do if I gave birth to a son in

It's not a matter of finding a reason to scrap it and re-establish it.

Historically, Tang Gaozong encountered the situation mentioned in the problem. The solution he chose was to follow the primogeniture system, "there are grandchildren, and there are no grandchildren". After Tang Gaozong made Wu Zetian the queen, he abolished the crown prince Li Zhong as the king of Liang and renamed Wu Zetian's eldest son Li Hong as the crown prince.

The core of the inheritance of the eldest son is "to establish the eldest son not to be virtuous, to establish the son to be noble not to the long", if there is a problem, the concubine is still very likely to give up the position of inheritance, and the son is the successor, after all, the concubine is different from the inferior, as the so-called "there is a grandson, no grandson is long".

As long as a son-in-law is born, even if the concubine has been established as the heir, it is still very likely to be abolished and the son-in-law is the successor. But everything must be considered in the actual situation, and if the concubine is good enough, it is also possible for the concubine to be the heir.

Then the eldest son of the concubine will be abolished and the son-in-law will be established directly. Since the primogeniture system has always been followed in ancient times, it is not surprising to do so.

Later, it is a son-in-law.

The inheritance system of the ancients was based on blood relations.

To calculate, biological children have the right to inherit, but the concubine can inherit most of the property, and the concubine inherits less, but if there is a hereditary title or tribal patriarch, etc., it must be the concubine, then it is necessary to make a distinction in the concubine, emphasizing the status of the successor, in general, if there is no concubine, there is no distinction between the concubine.

Most of the succession refers to the fact that the master has no succession, and he has passed from the nephew, and the concubine cannot talk about the succession of the senzhi stool. Son-in-law, the son born of the main room. In order: the eldest son.

The second son, the third son, and so on.

There is a flat wife. At that time, the son of the flat wife was also a son-in-law, but the status was slightly lower than that of the son of the main wife. If the main wife has no children, then the son-in-law born to the ordinary wife is exactly the same as the son born to the wife.

At this time, the son-in-law born to the main wife is called the main wife, and the son-in-law born to the flat wife is the ordinary son-in-law. The concubine is opposite to the concubine; The children of the concubine are the opposite of the children of the concubine.

A son-in-law sometimes refers only to the son who inherits the family business. If there are several sons in the main room, the eldest son is called the concubine, and the sons of the same mother and concubine are called concubines. When there is no room in the main room, the eldest son will also be called the concubine, and the younger brothers will still be called the concubine.

The eldest son is the first son born to the wife of the bridge brigade, but it is not necessarily the eldest son of the whole family, and the eldest son may be born earlier than the eldest son.

The difference between the eldest son and the eldest son is that the concept is different, the status is different, and the order of succession is different.

1. The concept is different.

Eldest son: The first son born to his wife.

The eldest son: The son born to the concubine is called the concubine, and the oldest of them is called the eldest son.

2. Different statuses.

In ancient times, the status of the concubine was much higher than that of the concubine, and the status of the concubine was higher than that of the concubine, that is, the status of the second son was still higher than that of the eldest son, and the sense of existence of the concubine at home was relatively weak.

3. The order of inheritance is different.

In ancient times, the primogeniture inheritance system was implemented, and the son-in-law preceded the son-in-law, and the son of the concubine could not inherit the position of the father's ancestor, but if there was no son-in-law in the family, or the son-in-law died and had no descendants, then the son-in-law could inherit the position.

The difference is very big, the children of the concubine will have a high status, a better career, a lot of wealth, and can inherit the family's property, while the children of the concubine will have a lower status, no rights, and nothing will be obtained.

The difference is very big, the identity of two people is not the same, and the inheritance that two people can inherit is not the same.

The resources and living conditions enjoyed by the children are stronger than those of the exported children, and the teaching is more strict.

The difference is very large, and the way it is treated is also different, which may make many people feel very bleak. The status of the concubine was originally very low. And it's not the same way.

The difference is very big, the status of the children born by the concubine will be very high, the career will be better, and there will be a lot of industries, and they can perhaps undertake the family's industry, while the children born from the concubine have a low status, have no power, and can not get anything.

In ancient times, there were no sonsInheritanceEven if you can get a share of the family property, it is only a small part. Most of the fathers were still taken by the children born to their wives.

If you are a son.

If there is no achievement in the cultivation of the Kuan clan next to the family tour, then as a talented concubine, there will be a chance to turn over, but all this depends on the family's decision. Since the modern practice of polyandry and concubine system is practiced, as a grandson, it must be born to the original wife. Most of them are wives in the family, then the wife's family must be grand, and at the same time, politically, economically, and financially, it must be much higher than that of concubines.

Therefore, in order to avoid the occurrence of snatching family property, the inheritance system of the descendants will be implemented, so as far as the concubines are concerned, no matter how hard they try, they will not be able to inherit the family property. However, if the son of the grandson does not have any talent and the mud can't support the wall, then the god Liangzi who is waiting at this time may have the opportunity to inherit the family property.

This kind of scene is usually difficult to produce, but if the concubine wants to inherit the wealth of the family, then he must double his efforts, even if such efforts are useless, but when the concubine inherits the family property, it will also be criticized because of the inheritance system of the concubine. As the only son of the family in the family, in terms of education and cultivation, he is naturally completely biased towards the son of the grandson. At the same time, because the son of the concubine is born to his wife, the matrilineal family of the grandson is generally very strong, and if the concubine wants to snatch the family property, it is simply incompetent, even if he takes it away, it will be said that the name is not right.

In the Song Dynasty, with the development of social economy, about some big families.

As far as the division of the descendants is concerned, it is very clear, and at the same time, when cultivating the heirs, all the capital will be handed over to the sons of the ancestors. However, in the Song Dynasty, the concubine had the right to inherit the family property. However, compared with the grandson, the grandson has the priority to inherit the family property.

If the son of the grandson becomes pampered and arrogant when he is cultivated as the heir, and has no talent, then even if he is an inferior concubine, even if his own talent is above that of the son of the grandson, then after inheriting the family property, he will be questioned by the outside world.

In ancient times, the son of the concubine had the absolute right of inheritance, and the daughter would also be married to the right person to be the wife of Zhizi. However, if the children of the concubine are high-minded, they can only recognize the father's main room as the mother.

Yes, the status of the concubine's son is lower than that of the son, and the daughter's daughter is completely married out, except for the dowry, there is no inheritance right of Ren Lu Fanghe. So in the case you mentioned, the family assets will be obtained by the concubine's son.

It is not going to let the son of the concubine inherit the family business, even if the son of the concubine Yuanzhi does not have a son, this person He Bianjia will not let the son of the concubine to inherit the family business. The status of the concubine's son in the family is very low.

Under normal circumstances, the concubine will not inherit the family business, but will inherit a son from the same clan and let him inherit the family business with the title of son-in-law.

1 All the concubines, the main wife is the concubine, and the son born to the main wife is called the grandson, the son-in-law, that is, the authentic meaning. In ancient times, it was usually the heirs (that is, the sons) who succeeded to the throne, because in ancient times there were rules for establishing heirs and establishing long sons.

Shu: Shu, side branch also, the son born of the concubine is called the concubine, the concubine. The concubine is a large sect, and the concubine is a small sect. The heirs of the concubines generally do not worry about succession, but there is a saying that they can be established as princes or princes.

In ancient times, when considering the heir, one is to establish a long, the second is to establish a successor, and the third is to establish a virtuous, in most cases, the second type is used, because the emperor will have many sons, in case they all want to be the emperor, it will cause a palace change, the emperor set up this, and the rest are not convinced, and the emperor will be in trouble. So the ancestors set a death rule, the queen is the mother of the main palace, only the son born to the queen is a concubine, and her first son is the heir, so there is no dispute, and there is only one crown prince.

Mainly due to polygamy and the right to inherit the throne, in general, the son of the main wife is the heir; The children born to the side concubines other than the main wife are all concubines, which is the so-called concubine. Logically speaking, the throne (including other inheritable rights and interests) should be inherited by the son of the concubine first, but it is not excluded that the old emperor particularly likes a certain son, which is why there are so many disputes between the concubine.

Because according to the patriarchal system since the Western Zhou Dynasty, under normal circumstances, only the eldest son has the right to inherit the throne of the Son of Heaven. This is a basic principle, and dynasties that violate this principle have been greatly negatively affected, so they generally do not change!

Because it is necessary to follow the primogeniture inheritance system in the "Li".

Historically, there was a patriarchal system, the content of which was mainly the inheritance of the throne by the eldest son!