Saving a person, and then he kills a lot of people, how can this cause and effect be calculated?

The Buddhist scriptures say that "sin begins in the heart." The one who saves people saves people out of kindness, so it must be a good retribution.

When the rescued man kills someone, he himself will receive evil retribution. This is like a merchant selling kitchen knives, his intention is to sell them to people to cut vegetables, but the person who buys the knife takes it to kill people, how can the knife seller be guilty? Parents who raise children and break the law are not implicated, let alone kind-hearted rescuers.

Cause and effect are conceited, not at all happy.

It depends. If we know that he is going to harm others, and we are not able to persuade him to turn back, we must not. Although there is merit in saving him, we ourselves have committed mistakes and should bear indirect cause and effect.

If it is an ordinary salvation, and he does bad things later, he will bear the cause and effect by himself, and we are just out of a sincere heart to save people, and the merit is immeasurable.

In ancient times, there were also allusions to the great virtue who killed people in order to save more people, and his heart was compassion, not killing for the sake of killing, and it was not considered a transgression. The precepts are not rigid, but also follow the causes, and this is the wisdom of the Dharma.

Cause and effect are conceited, you don't let him kill people when you save him. You don't know if he's going to kill when you save him, and even if you think he's going to kill someone, you can't be sure he's going to kill someone.

Not everyone who has been helped and saved by the Buddhas and Bodhisattvas can change for the better in the future, stop doing bad things, and stop killing, so isn't it that the Buddhas and Bodhisattvas have no wisdom and have to memorize cause and effect?

After we release the animals, they will definitely eat other lives in order to survive, so don't all the people who release them have to bear the debt of their lives?

It depends on the intention of the rescuer at that time. If he saves people just so that he can kill people, then there is a problem of cause and effect.

If the rescuer is particularly blackmailing the rescued, then the karma of killing is mainly that of the rescuer.

Shakyamuni Buddha was a great merchant in his past life, and in order to save 500 people, he killed a bandit leader. But this retribution dragged on until the Lord became a Buddha, and the soles of the feet were punctured, why was the soles of the feet broken, because the spear pierced the feet of the robber leader. It stands to reason that if you become a Buddha, the Buddha's body will not be damaged, but due to the past retribution, the Buddha's body will still bleed.

So the retribution of this thing, it will definitely happen, but sometimes it will be a very light price, if you have become a saint, even if you fall into hell is an instant, I remember a person killed his mother, absconded in fear of sin, became a monk and mixed in the Sangha, and then was **, this is a felony of the five infernal beings, can not be a monk, was expelled from the Sangha. However, because of his deep roots, he practiced Buddhism during his ordination and attained a very high attainment. Although he was expelled from the Sangha, he still preached the Dharma everywhere, and as a result, he converted many people.

Because killing his mother is a felony of the Five Infernal Beings, he immediately fell into hell after death, but he went to hell for a moment and came back.

Moreover, it is difficult to explain the matter of cause and effect clearly, it is not as simple as offsetting the merits and demerits, and some merits can weaken the karma. But some of them just save people to heaven and kill people to hell. If you kill people in order to save people, it depends on which retribution comes quickly, you may first go to heaven and become a celestial person and enjoy all the blessings and then fall into hell, or you may first fall into hell and other karmic obstacles and then reincarnate as a rich man, emperor, and enjoy the merit of saving people.

Good karma is white, bad karma is black, and doing good deeds and accumulating virtue is also karma, that is, white karma and good karma, so white karma must also be retributed

It's useless to think about it so much, these questions will only be known when you die, such as whether there is heaven and hell at all. The living can't tell you, and the dead can't speak, so there's no need to dwell on it.

Yes, there are reincarnations in the UK. Because when the reciprocal time comes, that's what it means. That's why I say that.

In Buddhism, there is such a record, there is a robber, on the boat to kill a hundred people, the Bodhisattva saw through it, in order to save a hundred people and kill one person, so that he should have suffered the karma of killing, and because of saving a hundred people, the bad karma turned, in the process of killing karma, it depends on what your motivation is, this is to treat it in a special way in a special cause, there is no Amitabha Buddha.

In order to save the common people of the whole country, we, the revolutionary martyrs, eliminated the devils of the Eight-Nation Coalition Army and eliminated the Japanese devils ......These national heroes, Buddhism believes that they will go to heaven.

Cause and effect are very complex, and the Buddhas and Bodhisattvas know that ordinary people cannot guess. Let's not speculate on cause and effect.

Get on the horse to kill the enemy and get off the horse to chant the BuddhaThis is the famous quote of a great generation.

1. Cause and effect are truth, and faith has cause and effect; Unbelief is also cause and effect.

2. Why should we believe? If nothing else, it is responsible for yourself and yourself. Those who believe, be cautious of cause and effect, seek good fortune and avoid harm, and be free from suffering and happiness; Those who do not believe are not afraid of cause and effect, bury themselves in karma, and the sea of suffering is boundless.

3. To save a hundred people, it is a merit, and courage and wisdom are required; Killing this person has cause and effect, and he should bear it. Bodhisattvas do this mostly for the sake of sentient beings to be free from suffering, and do not seek happiness for themselves. This trip requires great compassion and even more great wisdom, and it is difficult to do.

We admire, but don't encourage! The Buddha said, "Don't even believe in your will, you can't believe it."

To be an arhat is to believe your will. Be careful, be careful.

4. The truth is often in the hands of a few people, the Dharma smells bad, the Dharma is difficult to believe, and it is normal for many people in society not to believe in cause and effect, so there is no need to care. Personal cause and effect are personal, we can't change the environment, we can change ourselves.

5. If you truly believe in cause and effect, you will naturally not be changed. In the period of the end of the Fa, there are many evil teachers like Hengsha, and they need more faith! To be able to believe in cause and effect, to be cautious of cause and effect, to change one's life is to practice, the value of life is to change one's fate, and the biggest change in one's fate is to get rid of the cycle of life and death!

How can you save people before reincarnation? The Buddha said, "Don't even believe in your will, you can't believe it."

To be an arhat is to believe your will. If it weren't for that, there would be no use, and if you think that your merits are immeasurable, you will actually have boundless bitter karma. "Six Groups of Altar Sutras":

Bodhidharma Patriarch said that Emperor Wu of Liang had no merit case. Therefore, do what we can do, believe in cause and effect, always look at our own mind, and always reflect; Always chant the Buddha, survive in the Pure Land, and be born successfully!

A similar question was asked at a Harvard entrance lecture one year....This is an ethical question, and it is really difficult to answer......These questions can only be raised as a guide, and human thinking is limited ...... after all

Self-inflicted, merit is not donated.

If you kill someone, then you will have the cause and effect of the killing, and you will be punished when the time comes.

If you save people, then there will be good fortune for saving people, and there will be good results when the time comes.

Note here that if this is true in a situation like you said, then if you have taken the five precepts or even the bodhisattva vows, this kind of killing will not break the precepts, but you will have to bear the consequences.

There is a similar record in Buddhist scriptures.

When a great bodhisattva kills someone in such a situation, he willingly bears the cause and effect and liberates sentient beings.

We need to learn this spirit, to be virtuous and virtuous, and to be auspicious.

Nan no pharmacist Liuli light is like coming.

Guilty, because you can't be sure he's going to kill a hundred people! It's possible that he's one of a hundred people you've killed!

I think it's merit, but only if you know exactly that this person is going to kill 100 people.

You know.

Guan Yu was worshiped as a god because he killed too many people.

It can be seen that it is nonsense that murder will be punished.

Do you have to kill someone to save someone?