In the second half of the eighth grade, Confucius and Mencius are on learning

1 All (1) Learn and learn from time to time, don't you also say?

2) Reviewing the past and learning the new can be a teacher.

3) Learning without thinking is reckless; If you don't learn, you will die.

4) Knowing is knowing, not knowing is not knowing, and knowing is also knowing.

5) Sensitive and studious, not ashamed to ask.

6) Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.

7) Don't be angry, don't be angry. If one corner is not reversed by three corners, it will not be recovered.

8) Which one will not go well if you are asked by learning?

9) Reciting "poems", reading "books", and dwelling with the ancients; Read "books" and recite "poems", and conspire with the ancients.

10) A gentleman who further his education is the way and wants to be self-satisfied. Self-gained, then the peace of the house, the peace of the house, the depth of the capital, the depth of the capital, then take the left and right to meet the original, so the gentleman wants to be self-satisfied.

11) Although there are things that are easy to live in the world, one day is violent, ten days are cold, and there is no one who can live...Today's husband is a number, and the decimal is also, and if you don't concentrate, you can't. Yiqiu, the good man of the whole country.

So that Yiqiu taught two people to play, one of them concentrated, but Yiqiu listened. Although one person listens to it, he thinks that there is a great bird coming, and he thinks of the bow and shoots it, although he learns from it, he is very good. Is it its wisdom and wisdom?

Said: Not really.

12) Those who are promising dig wells, digging wells for nine days without reaching the spring, are still abandoning the well.

13) Believing in the Book is better than not having the Book at all. I am in "Wucheng", and I only take two or three strategies. Benevolence is invincible in the world, so that benevolence is unkind, and what is the blood of the pestle?

(1) Learn and learn, don't you also say?

It is a pleasure to learn knowledge and review it on time.

2) Reviewing the past and learning the new can be a teacher.

Review old knowledge and be able to learn new experiences or discoveries from it. In this way, you can be a teacher.

3) Learning without thinking is reckless; If you don't learn, you will die.

If you only read books and don't use your brain to think, you will feel confused; If you just blindly dream and refuse to read, you will have doubts.

4) Knowing is knowing, not knowing is not knowing, and knowing is also knowing.

To know is to know, not to know is not to know, this is wisdom and wisdom.

5) Sensitive and studious, not ashamed to ask.

Intelligent, eager to learn, and not ashamed to ask for advice from people who are not as good as you.

6) Don't be angry, don't be angry.

Don't inspire a student when he wants to say it but can't say it, and don't inspire him when he wants to understand it but hasn't figured it out yet.

7) If a promising person digs a well, digging a well for nine times without reaching the spring, it is like abandoning the well.

Doing things is like digging a well, and if you dig six or seven zhang deep and don't reach the spring, it's still a waste well.

8) Believing in the book is better than not having the book. I am in "Wucheng", and I only take two or three strategies. Benevolence is invincible in the world, so that benevolence is unkind, and what is the blood of the pestle?

It is better to fully believe in the "Book of Shang" than to have no "Book of Shang". I only take two or three of the "Wucheng" chapters (in the "Book of Shang"). The benevolent people are invincible in the world, and if the most benevolent person (like King Wu) crusades against the most unkind person (like Shang Xuan), how can the blood flow so much that the wooden sticks of the rice are floated?

Confucius said: "At the age of fifteen, I set my ambition to study, at the age of thirty I should do things in a proper manner, at the age of forty I was not deceived, at the age of fifty I understood the laws and laws of nature, at the age of sixty I heard what others said, I could understand it without thinking about it, and at the age of seventy, I could do whatever I wanted, and I did not exceed the rules and laws." ”

Confucius said, "If you study without thinking, you will be confused, and if you think without learning, you will work hard and gain nothing." ”

Zigong asked, "Why do you call Kong Wenzi 'Wen'?" Confucius said: "He was smart and studious, and he was not ashamed to ask for advice from people whose status was lower than himself and whose knowledge was shallower than himself, so he called his nickname 'Wen'." ”

Confucius said: "For example, if you pile up a mountain of soil, you only need a basket of soil but you don't pile it up, so you stop and don't do it, which is your own initiative to stop." For example, if you fill in a depression, even if you dump a basket of soil, you move forward, which is your own initiative. ”

Mencius said: It is not surprising that we are not wise to the king. Even if there was one of the easiest plants in the world to grow, there would be nothing that would grow if you basked it for one day and froze it for ten days. I saw the king too few times, and I retired to my home.

How can I help the king to make his good heart germinate when the king is cold, and the flattering villains take the opportunity to come to the king's side? (For example, playing Go now as a technique is only a small skill; (if) don't put.

If you put your mind on it, you won't be able to learn this little skill. Yi Qiu is the best chess player in the country. Let him teach two people to play chess: one of them puts all his mind on it and listens only to Yi Qiu's words; Another person.

Although he was also listening to Yi Qiu's words, he thought that a swan was about to fly, and thought of picking up a bow and arrow to shoot it, although he was studying with that person, (the grades were definitely not as good as that person). This is because his ingenuity is not as good as his put.

Mencius said, "It is better to believe in the Book of Shang than to have no Book of Wisdom." For the "Wucheng" chapter, I (but) use it only two or three bamboo slips (the written meaning is best translated as:

It's just two or three articles that I can trust.) The benevolent people have no opponents in the world (the benevolent people are invincible in the world), and with the extremely benevolent King Wu of Zhou to crusade against the extremely unkind King Yin, how can they be bloody? ”

Confucius said: "I began to study at the age of fifteen, at the age of thirty I can do things in accordance with etiquette, at the age of forty I will not be confused, at the age of fifty I will understand the laws of nature, at the age of sixty I can hear others speak and understand without thinking about it, and at the age of seventy I can do whatever I want, and I will not exceed the rules." ”

Confucius said, "If you learn without thinking, you will be deceived by the appearance of knowledge; Thinking without learning is more dangerous because of doubts. ”

Zigong asked: "Why can Kong Yu be called 'Wen'?" Confucius: "Confucius Wenzi is smart and diligent, and he is not ashamed to learn from people who are lower in rank and less educated than himself, so he can use the word "Wen" as his nickname! ”

Confucius said: "For example, if you use a mountain of earth to pile up, it is only a basket of soil to be completed, and then stop, my work stops; For example, when I am filling in a depression, even though I have only fallen one basket, I continue to move forward, and my work is advancing. ”

Mencius said, "There is nothing incomprehensible about the unwiseness of the great king. Even if there is one of the easiest plants in the world to grow, if you dry it for one day and freeze it for ten days, there is nothing that can grow.

I have seen the king too little. As soon as I left the king and retired to my home, and those villains took the opportunity to fight the people around the king, how could they make their kind hearts germinate? For example, playing chess as a skill is just a small skill; But if you don't concentrate on learning, you won't be able to learn.

Ben Qiu is a well-known chess expert in the country, and he is called Ben Qiu to teach two people to play chess at the same time, one of whom is attentive and only listens to Yi Qiu's words; The other was listening, but he always felt that a swan was coming, and he was bent on how to shoot it with a bow and arrow. This person, though he studies with the one who is attentive, is not as good as that person. Is it because his intelligence is inferior to that person? ：

No. "Mencius said, 'It is better to believe in books than not to have them.'" I wrote a piece of "Shangshu", and I only took two or three pieces of bamboo slips.

A virtuous man has no rival in the world. With a very benevolent person like King Wu of Zhou to crusade against a very unkind person like King Shang, how could he make so much blood that even the pestle of the battle was floating in the blood water?

Our teachers are very demanding.

There shouldn't be any major problems.

Our teacher asks for a literal translation of the drop.

Yes: Pass"Again", the number of integers followed by the table zeros.

Chi: Determination. Li: self-reliance, refers to standing in the ceremony, that is, doing things in accordance with the ceremony.

Bewildered: Bewitched.

Not confused: Not to be deceived.

Know: Understand. From: Follow, obey.

Mandate of Heaven: refers to the laws of nature, the laws.

Ear Shun: It means that when you hear what others say, you don't need to think about it, and you can receive a hail meeting.

So: So. Desire: Yes.

Exceeding the rules: exceeding the rules and laws;

Over: Exceeding. Moment: rules, laws.

Confused. Danger, here refers to working hard and not getting anything.

Kong Wenzi: Patriotic doctor Kong Yu (yu).

Why: That is, "to what". Because. He Zhenshu: What.

Predicate: called. Text: 孔圉谥 (shì) No. "Wen".

Min: Quick thinking.

Good: Preferences. Shame: ......Shame on you.

Because of this.

For example: For example.

For: Stacking. Basket: earthen basket.

Flatland: Fill in depressions. Ping: Make ......Flatten.

Although: Even if, even if.

Overturning: Dumping. Advance: Forward. This refers to continuing to dry.

To: Go, here the crack refers to moving forward.

Or: "confused", strange.

Storm: Through "exposure (pù)" drying.

Cold: Make ......Chilly.

As ......DH: Yes......What to do, how can it help.

Yi: (Down) Go.

For: As. Numbers: Tricks, techniques.

Also. To: Extreme.

Tongguo: Nationwide.

Good: Good at. Make: Suppose.

Teaching: Teach. Think: think.

Honghu: Swan.

Aid: Pull. 付 (zhuó): A rope tied to an arrow, instead of an arrow.

FF: No. If: and.

With: Tong "欤", which can be translated as "what" and "what".

Otherwise: of course not.

Letter: Believe. With: rely on, rely on.

To: Extreme. See also rare: The number of times I have met the king is too little.

Zhiren: A person of extreme benevolence, referring to King Wu of Zhou.

Extremely unkind: A person who is extremely unkind. This refers to King Yin.

None or: Not to be surprised.

Ju: Together. Strategy: Measure word, equivalent to "piece".

Raid: Crusade. Pestle A long wooden mallet used for rice.

The first discusses the important role of learning, and that young people should aspire to learn, which will lay a good foundation for their growth and development, and it will benefit them for life.

The second deals with learning methods: learning and thinking are closely combined.

The third article discusses the methods and attitudes of learning, asking questions if you don't understand, and being diligent and studious, including asking for advice from people who are lower in status and less knowledgeable than yourself.

The fourth article discusses the attitude of learning, do not stop moving, keep learning, and persevere.

Fifth: If you can't concentrate on learning, you will achieve nothing, so as to prove that the learning effect is not in intelligence, but in learning attitude, so as to discuss that learning should be persevering, persevering, concentrated, and concentrated.

The sixth treats the attitude towards learning: learning should have a critical and skeptical spirit.

We've just finished learning.

1. When I was a teenager, I was determined to learn, learn for life, and benefit for life.

2. Learning should be combined with thinking.

3. Ask questions if you don't understand learning, including asking people with lower status than yourself.

4. Be persistent in learning.

5. You can't study all at once, you must concentrate.

6. Don't be superstitious about the teachings written in the book, but take the essence of the book.

Confucius: 1. The role of learning, living to old age, learning old age, lifelong benefit; At the same time, it outlines the life trajectory of people in lifelong learning.

2. Learning and thinking must be closely integrated and mutually promoted.

3. Learning should not only be diligent and agile, but also have a modest and sincere attitude of "not ashamed to ask".

4. Through vivid metaphors, it is shown that learning can only achieve great things by perseverance.

Mencius: 1. Learning must not be violent and cold, but must be unremitting and persevering; At the same time, we must not be half-hearted, we must concentrate and concentrate.

2. Questioning the record of the "Book of Shang" that King Wu of Zhou killed people and even shed blood to make the wooden pestle float during the war, and put forward the famous view that "it is better to believe in the "book" than not to have the "book", thus expounding the spirit of criticism and skepticism when studying.

Zi said: "Fifty has five and learns, thirty and stands, forty and is not confused, fifty and knows the destiny of heaven, sixty ears and ears are obedient, seventy-two do what you want from the heart, and do not exceed the rules." "Analects for Politics").

Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die." "Analects for Politics").

Zigong asked; "How can Kong Wenzi be called Wenye? Zi said: "Sensitive and studious, not ashamed to ask, is to say the text." ”

The Analects of Gongyechang).

Zi said: "For example, if it is a mountain, it has not become a net, stop, I will stop!" For example, although the ground is flat, although it is covered with a net, enter, I will go! ”

The Analects of Zihan).

Ask for adoption, hand hit, luck

Zi said: "I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules." ”

"Analects for Politics").

Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die." ”

"Analects for Politics").

Zigong asked: "Why does Confucius call it Wenye?" Zi said: "Sensitive and studious, not ashamed to ask, is to say the text." ”

The Analects of Gongyechang).

Zi said: "For example, if it is a mountain, it has not become a net, stop, I will stop!" For example, although the ground is flat, although it is covered with a net, enter, I will go! ”

The Analects of Zihan).

Well, I don't know which eight rules I don't know, so let's see if there are any of the eight rules [learning methods], [learning attitudes] and [moral cultivation].

Method] Review the old and learn the new.

If you learn without thinking, you will be reckless, and if you think without learning, you will die.

Learn and learn.

Tacitly recognized. Choose those who are good and follow them, and change those who are not good.

Attitude] Threesome, there must be my teacher.

Sensitive and studious, not ashamed to ask.

Learn and never get tired of it. Cultivation].

Gong said: "Poor and unashamed, rich but not arrogant, what is it? Zi said:

Yes. Those who are not poor are happy, and those who are rich and courteous. Zigong said:

Poetry "Cloud: 'Such as cutting, such as learning, such as grinding. 'What do you mean?'

Zi said: "Give also, the beginning can be with the words and poems." Tell the past and know the future.

Zi said: "If you don't suffer from others, you don't know yourself, and you don't know people when you suffer." ”

Zeng Zi said: "My day and three provinces and my body - to seek for others but not to be loyal? Making friends and not believing them? Are you used to it? ”

Zi said: "When you see the virtuous, you think together, and when you see the unvirtuous, you introspect yourself." ”

Zigong asked: "Who has a word that can be practiced for life?" Zi said: "It is forgiven! Do not do unto others as you would have them do unto you. ”