It is not allowed to divide the civil and military paths, and the translation of the text is heavy o

From "Sun Tzu Santong".

It is a pity that the Confucian people do not take the warrior (Sun Wuzi's art of war), so they abandon it and do not read it, so they are judged to be two ways, not for the martial arts, the right text and the left martial arts. As for today, it is left and left, and it is very much left. If so, if you want it to fold between the bottles, not out of the house, not down the stairs, and change thousands of miles away, you can get evil?

Everyone can hold a child without crying, and when they hear the young police, their poison is not as good as that of bees, and they are shocked and helpless. Even if there is a right word, I don't know what to say; Even if there is a real general, I don't know what it is. 'This sentence is not in line with the Commentary', 'This sentence is not in accordance with the Book of Filial Piety', 'This statement has not been heard before', 'This person is not acting well', 'This person has something to discuss'.

Cheer! Although Sun Wuzi has been resurrected to the present, it is better to recite seven articles in one mind.

It's a pity that Confucian scholars don't select talents according to (Sun Wuzi's Art of War), so people put (Sun Wuzi's Art of War) aside and don't read it, so two official careers have been formed, namely in the army.

The original text Chen Kangsu Gongyao consulted good shooting, unparalleled in the world, and Gong also used this to self-矜 (jīn). Taste shot in the family garden (pǔ), there is an oil seller to release the burden and stand, 睨 (nì) of,

(1) Consultancy: zī

2) 矜 : jīn "boasting copy".

3) 圃 :p ǔ "Vegetable Garden".

4) 睨bai : nì "looking with slanted eyes".

5) Arrow. du: shī arrow zhi>

6) 颔: hàn "refers to the chin dao, which means nodding >

(1) Consultancy: zī

2) 矜: jīn

3) 圃: pǔ

4) 睨: nì

5) 矢: shǐ

6) Jaw: hàn

We learned this lesson, and we just knew it.

Hope it helps.

(1) Consultancy: zī

2) 矜: jīn

3) 圃: pǔ

4) 睨: nì

5) 矢: shǐ

6) Jaw: hàn

Note that many people will pronounce shī is wrong, and the word yao should also pay attention to the pronunciation, pronouncing yáo I hope it will help you!! (

1) 設 (zi first tone) 2) 矜 (jin first tone) 3) 圃 (pu third tone) 4) 睨 (ni fourth tone) 5) arrow (shi third tone) 6) jaw (han fourth tone) (hehe, I just learned this article too).

OneBecause Zhao Kuangyin relied on force to fight for the position, there were many situations in the past where the military generals had more authority, and he was afraid that if his military generals held too much power, will take away his power, so he will emphasize literature over force, and this is also so that his power can sit longer.

IIWhen it comes to the Song Dynasty, everyone will feel particularly depressed and extremely wrong. In the last years of the Song Dynasty, he was always bullied by foreigners in the north. This is not a land cut or compensation.

He gave all the rivers and mountains to foreigners. He moved from Kaifeng to Lin'an, where he was completely destroyed by the Mongols. The reason for this is that the Song Dynasty implemented a policy of emphasizing civil and military affairs, which made it repeatedly defeated on the battlefield and always strong and unyielding.

IIISo, why did the Song Dynasty implement a policy of emphasizing civil and military affairs? I don't think it's possible to put the blame on Emperor Song Taizu and Emperor Song Taizong. They should look for reasons from the social environment of the time.

Because martial arts at that time had become a "combat disaster" in society at that time. It's a cancer in society and it has to be. At the end of the Tang Dynasty, the town was divided into a very high position.

During the Five Dynasties and Ten Kingdoms period, martial arts developed to the point where they could cover the sky. The princes of the cities rebelled at will, and did not move nor rebel against the dynasty.

FourthLet's talk about the arrogance of martial artists, the arrogance of martial arts, and the "tooth army" on Weibo is the most. When Tian Chengyu participated in the Weibo Festival, he recruited the strongest children in the army and built his own army. He is known as the "Tooth Army" and is very well paid, they like the Tooth Army very much, and they accumulate a lot of time, thus developing their arrogant character.

It's just an ordinary officer. If he's a little dissatisfied, he'll be messy. The degree of the party is good, murderous, arrogant. Such martial artists have become a "combat disaster" in society. It cannot, and cannot guarantee the long-term stability of the country.

Martial arts alone is not enough, if you want to govern a country well, you have to rely on culture, so you must emphasize literature over martial arts.

Because the Song Dynasty implemented a constitutional monarchy, Zhao Kuangyin released the military power with a glass of wine, weakened the military power of the princes, and the force was controlled by the emperor alone, which led to corruption.

Because the imperial court wanted to control the power of these vassal kings, it promoted civil service, because this would lower the military generals.

Maybe the emperor of the Song Dynasty felt that thought was more important than force, and brute force alone was not enough, but it was still necessary to rely on intelligence to win.

Because the Song Dynasty did not want to follow the old path of the Tang Dynasty, the Tang Dynasty perished because the vassal states below were too powerful.

From this point of view, the Song Dynasty paid more attention to culture, and it was a dynasty that liked peace more, and you widely respected Wen.

Because the Song Dynasty didn't want these princes to use too much military power, because then I would rebel, just like the Tang Dynasty was because the princes were too powerful.

I estimate that there were too many martial artists at that time, and the thinking was relatively backward, so I introduced the emphasis on literature and light on martial arts.

In ancient China, ordinary people who wanted to enter the imperial court as officials and become people in high society generally had to pass the imperial examination to gain fame. But not all people are good at poetry and songs, so the imperial court opened a martial arts exam. The first place in the imperial examination is called the champion, and the first place in the martial arts examination is also the champion, but there is a world of difference between these two people.

There are several reasons for this. The first point is that the rulers of China in the past have emphasized literature over martial arts, and it is not that the emperor looks down on those who practice martial arts. Because they look up to those who practice martial arts too much, they choose to restrain their development.

Basically, the founding emperors of all dynasties seized the world by force, and they knew very well the horror of those who practiced martial arts. Therefore, as soon as they ascended to the throne, they immediately broke down the power of the military generals and let the people abandon the military and follow the literature, which also facilitated their rule.

The second point is related to the origin of martial arts candidates, but all those who can learn martial arts in ancient times are children of rich families. Generally, it is a problem for ordinary people to eat, how can they have spare money to hire a master and practice martial arts. The martial arts examination is different from the imperial examination, and it is difficult for you to get on the right track without someone to guide you.

The number of students for the martial arts examination is also small, and the acceptance rate is also low. There must be very few martial arts colleagues who are officials in the court, so it is difficult for Wu Zhuangyuan to have great development.

The third point is related to the general policy of the entire imperial court. Since the country has the energy to create the martial champion examination, it must be an era of peace in the world. During the Taiping period, the emperor wanted more literati to govern the country, and the demand for military generals was not particularly large. Therefore, Wu Zhuangyuan's status will not be too high.

China's imperial examinations began in the Sui Dynasty and flourished in the Tang Dynasty. In the past 1,300 years, there have been a total of 592 literary champions, while there are only 293 martial champions. Just from the comparison of numbers, we know how unpopular Wu Zhuangyuan is, and he is born first class than Wen Zhuangyuan.

Because of the difference in emphasis, civilian officials are not as dangerous as military attachés. In ancient China, ordinary people wanted to enter the upper class and become officials of the state. Most people follow the path of reading.

Because the duties of a civilian official are inherently different from those of a military attaché, a military attache also needs his own outstanding military talents, and he can only gain prestige by making military achievements in important battles.

Wen and Wu are originally two different aspects, in different dynasties, sometimes the emphasis on literature over martial arts, Wen Zhuangyuan is more famous than Wu Zhuangyuan.

The role of civil and military is different, and military attachés need to rely on their own military exploits on the battlefield to show themselves.

Because the duties of civil officials and military attachés are different, the identity of the military champion is embarrassing, and the people in the military system do not like it

Because since ancient times, the state has pursued the emphasis on civil affairs and the suppression of military forces, and the dynasty paid more attention to the development of civil officials and did not pay enough attention to military attachés, so the two champions had different treatments.

The literary champion is a duel between the literati of the ancient civil organization, and the winner of a literary talent is called the literary champion, and the martial arts competition held by the martial arts ring becomes the martial champion. To put it bluntly, those who can write are literary champions, and those who can fight are martial champions.

Wu Zhuangyuan's identity is embarrassing, and he parachutes a military general, which people in the army system don't like; Because of the antagonism between civil and military, the civil and official system does not like it, so even if it is a martial champion, it is difficult to have any room to play.

Because of the antagonism between civil and military, the civil and official system does not like it, so even if it is a martial champion, it is difficult to have any room to play.