Ways of National Killing What is the theme of killing

The first of the fundamental five precepts of Buddhism is not to kill, and first of all, the main object is not to kill, so there is a classification of non-killing

Serious crimes cannot be repented, that is, the so-called breaking of vows, which requires five circumstances to become a crime, namely: 1 is a human being, 2 is a human being, 3 is murderous, 4, it is convenient, and 5 the life of the previous person is broken. If one of them is not possessed, that is, the vows have not been broken, depending on whether the minor offense is repentant or the minor is repentant, it can be seen that it is not so easy to truly break the vows.

The non-repentance of a serious crime means that there is no repentance (no confession, but it is still possible to get rid of the abstinence by taking the confession method), and the medium and small repentances can be done to repent and repent of the sins committed.

To put it simply, if you kill a non-human person (ghost, god, etc.) or a large-scale high-level animal, you can repent in public, and you can confess in public in front of three or more people, indicating that you will not create it again, that is, you can confess and be pure.

If you kill a lower life, you will be guilty of a minor repentance, but you can confess to one person (at least someone who can understand your language), and the sin will be destroyed.

Although sins can be extinguished if they are abstained, there are still sexual sins, the cause and effect are true, and the consequences are self-retribution, so we should not take the good as small and do not do it, and do not take the evil as small. It is a common encouragement.

Deprived of species with living features! It's killing! Because of the ignorance of karma! The idea of killing is the theme!

I don't dare to say it, if I say it, I may disappear, or be harmonized, in today's society, you know. There is true supreme wisdom that is understandable. Truth can never be restrained.

Having time to put your mind down and look at the Buddhist scriptures, the Lengyan Sutra, is the truth. You think of each of them as a small society, and you think of the whole village as a big society. Hehe, I love to manage tigers.

After watching this movie once, it is a movie worthy of my review for him. The artistic atmosphere is very strong, and the story is simple but suspenseful. The actor is powerful. The tone is dark. More of a statement should be a revelation of the depths of human nature, albeit a bit of an exaggeration in its logical treatment.

He never had the unruly fight before marriage, full of childishness (justice, naughtiness and kindness), and later felt a sense of responsibility after marriage and realized the meaning of life, so he would rather sacrifice himself to save his children. The most touching part is the place where the last goodbye is made.

The work is visually sound, the color is dark, and it also dissolves into religious colors, regionalism, and racism. makes the film have a certain amount of compassion.

The plot layout is touching, although everyone knows that this is virtual, but they don't blame it, because they accept a deep touch of human nature in the film, a change of personality and the hidden depth of human kindness.

In fact, from a psychological point of view, it can also be explained that the whole village together hints at him, saying that he is sick, and everyone treats him like a dying person, and slowly, makes him feel that he is really sick, and he is not lightly ill. In the end, he himself implied that he had entered a state of suspended animation, and that he was still alive and healthy when the new doctor dissected him. The doctor played by Su Youpeng just wants revenge, because his parents were suffocated to death because of the protagonist.

The best explanation is that the whole drama is born from the heart, the whole village is a longevity village, and it is also a hint given to them by the whole village, there has been a longevity village since the Qing Dynasty, and everyone sincerely believes that they are longevity. The doctor takes advantage of this and kills the protagonist in a collective suggestion, so the play also has a name called "Death by Design".

As for whether this play contains any criticism, I don't know, I personally don't think it's that profound. On the contrary, he felt that he was confirming the power of suggestion, that if a person hints that he is extraordinary, he is likely to be a prominent person in the future. The environment is born from the heart

My own understanding is: the picture of the fish at the end of the film means that Niu Jieshi has been liberated, after all, the whole village in the film wants him to die, and he can leave a seed that is worthy of his ancestors. As for the piece of bacon, I think the man who sold the meat wanted to harm the cow, after all, the cow lost his ugliness.

As for the existence of the village, it seems that it should be meaningless.

One builds one's own happiness on the sorrow of others.

But although it is done very wrong, after all, some things are really good for people, but the way of expression is different, the protagonist changes from a weak person (that is, like a naughty child) to a parent, expressing the ugliness and goodness of human nature.

Coupled with Ren Dahua, the suspense and crime-solving content triggered by multiple points makes the whole ** look clueless, but it has a rich plot that other movies don't have.

Su Youpeng thinks that it was Huang Bo who killed his father (mentioned at the end of the movie.) But in fact, the old man didn't die because of drinking), so he wanted to use the villagers to kill Huang Bo. It is said that Sue is poisoned because Sue said when choosing meat, "Don't be too greasy."

That's good for the body" This sentence just proves that he was poisoned, because everyone has this way of thinking, choose the most expensive and the best, and Huang is just a strange thing, I didn't choose that piece of poisoned meat, and Su gave himself the result! I guessed it myself, I don't know if it's right, hehe!

The fish didn't understand there.

The bacon is Su Youpeng shouted at the butcher shop owner to hurt him As a result, Niu Jieshi didn't ask for that piece of meat. Later, Su Youpeng took it and ate it.

In the end, Ren Dahua sent the widow away.

Cut down the pillars on the mountain. When the mayor died, everyone roared, and the stone was brought down.

I just finished watching the movie, and I felt it with my feelings, and the landlord may be able to use it as a reference.

1. Regarding the stone, the metaphorical meaning of the first roll down is different from the second roll, the second time the stone rolls before the shot is given to the stake that supports the stone, the stake represents the deep-rooted pseudo-moral bondage of Changshou Village, a moral norm that deviates from human nature and blindly suppresses human desires, and this norm seems to be firm, and it will always be broken by the natural stone of human nature. Perhaps for the first time it was blocked, supported with "stakes", but in the end it was to no avail. This clearly expresses the director's point of view, that is, this kind of moral norms that violate human nature will always be shattered.

2. Regarding the funeral, what is said in the first point may include that the seemingly legal and noble longevity village still follows some conventions, and no one breaks it, except for the outsider Niu Jiejian, no one has ever considered resisting, let alone breaking it. The widow played by Yu Nan is designed to be mute, which is a highlight, and it is bluntly pointed out that women in society at that time had no right to speak, let alone other abilities to resist.

3, I don't know if the landlord has paid attention, the film said that the death of the white-haired old man had nothing to do with drinking, and the patriarch announced it, so they couldn't deal with the cow, so there was a plan to kill people later. Niu Jieshi will continue to break these so-called normative codes of conduct when he returns, and the villagers will panic when they can't accept this outrageous approach. They believe that not letting alcohol prolong the life of the gray-haired old man, regardless of whether this idea and rules go against the will of the person himself.

4. The bacon is the piece that the boss of the cow injected medicine and intended to give to the cow, but it was changed by the cow by mistake. I think this should be an expression of cocooning and self-bondage. The point is not whether Dr. Niu can save himself, but that this extremely hypocritical social form itself is sick and incurable.

**Very good, there are a lot of highlights, but the shock comes slowly. A few more points:1

Finally, the offerings on the tomb of Niu Jieshi also express that the village names have actually begun to recognize and accept Niu Jiezhuang. 2.At the end of the film, the patriarch drank and laughed with the doctor before he died, and he accepted death before he was 100 years old without deliberately prolonging his life, all of which expressed that the people in the longevity village had been changed.

3.The cow died, and the original village of longevity was destroyed by the irresistible force of nature, but the child followed the widow to a new path of light. This is a new kind of hope.

The last sentence summarizes: It is worth pondering whether to choose a long life like a turtle, or to choose to die for the meaning of life.

First of all, why does the longevity village exist, because the ancestors left the precepts of the Qing rules and precepts, the precepts that make people live longer, under the leadership of the village chief, people follow it from generation to generation, so the village chiefs attach great importance to people's life expectancy; But longevity means abstinence. The outside world is bad, by the impact of modern civilization, ** frequent, the traditional concept of life, the concept of happiness has been tested, the cow is strong, the army is broken, I feel that people are bored to live, and take the lead in provoking the village rules and people's traditional concepts all day long, very popular with children, the elders are disgusted, but people are kind by nature, the heaviest punishment can only be expelled from the village, Niu Jiejian is not convinced, vowing to fight to the end, the village chief is helpless, afraid of being ashamed of the ancestors, so he has to find Su Youpeng, and use the trick to end this evil animal. Therefore, the heart is born from the environment, and I never thought that the woman of Jesus Grail is pregnant, and the villagers are kind, and they feel that the sin is not as good as the baby, so they want to stop it, but Su Youpeng wants to cut the grass and eradicate it with hatred,。。

After Niu Jiejian knew everyone's thoughts, he tried his best to save his child, but the woman wanted to protect him, he had no choice but to know that he was "deeply guilty" and that only one death could save the mother and child, so he stopped and apologized, but his original troubles were with subjective good intentions, but the result was the opposite of the result that the village chief wanted, the village chief was taken away by Niu Jiejian, and the boulder-like longevity village originally relied on the rules and precepts, shaking each other, the village chief left, and the boulder fell, in fact, the collapse of the rules and precepts of longevity, Western medicine, Chinese medicine, and people's desire for longevity And the body's natural desire collides, why can't modern people with such abundant material conditions live a long life, intriguing...

The Jurchens, and the Manchus who later established the Qing Dynasty, also belonged to the Jurchen people. Therefore, the regime established by the Qing Taizu Nurhachi was called Houjin, and then it was changed from Huang Taiji to "Qing".

So after arriving in the Qing Dynasty, when he saw that Nima, a hero, was against the ancestors of the Qing Dynasty, Yue Fei began to be downplayed and began to admire Guan Yu

Yue Fei was Han and Jin was a Jurchen (later known as Manchu).