The Buddha said that you can t kill, I want to ask if it s okay to eliminate the four evils?

Absolutely! When the Buddha said not to kill, first of all, we should not kill for the sake of satisfying the so-called interests, let alone for the sake of hatred. The purpose of eliminating the four evils is to ensure the normal life of oneself and one's family, not to kill for the sake of killing.

When the monks are cultivating in meditation, they also have to spray pesticides to get rid of insects.

No, this standard is artificially determined, he is not the highest standard, you can't use this as a model, people think that there are problems and mistakes in other things, but in nature he is very free, and no one participates, he is a very reasonable existence, it can't be said that he eats food, or eats some crops, you think he is not good, and there are problems, although people are questioning his cognition, he has this kind of incorrect determination, so it causes a lot of um, Wrong behavior and wrong thinking, now I don't mention this word, I haven't talked about it for a long time, these things that were said decades ago, now this technical means can completely avoid this thing, for example, the preservation of grain, at that time it was all used in that kind of sealed warehouse or sealed, this container will not have any infringement, and the environmental hygiene is maintained very well, then there will be no problems.

Non-killing means that all sentient beings are equal, pure-minded, and there is no distinction between the four evils, and there is no elimination or elimination. If you have practice and virtue, they will also support you and leave naturally. There is no Amitabha Buddha in the south!

Kill: Kill life. Is there no life in the four evils? So no.

If we can't get out of the six realms and fall into the animal path one day, won't the four evils also kill us? The Buddha forbade us to kill, not only for the killed, but also for us.

OK! The Buddha admonished the masses not to kill in order not to be resentful and not to deprive sentient beings of their lives for their own selfish gain. It is not to prevent you from giving up your right to maintain a normal life for yourself and your family.

In the cultivation of the temples, if there is a locust plague, the monks also have to spray medicine to control the pest.

The Great Sage Buddha advised us not to kill, and there are four meanings:

1) Killing and killing people, the karma of sin is heavy, and they cannot enter the path of liberation in Buddhism. Great wisdom commented on the clouds: "Among all the remaining sins, killing karma is the heaviest." Among all the merits, do not kill the first. ”

2) Killing sentient beings is contrary to great compassion.

3) All sentient beings are parents, relatives and friends in past lives, so there is a cycle of cause and effect.

4) All sentient beings have Buddha nature: All sentient beings have Buddha nature, none of them can be killed, and according to the Buddha's realm** All sentient beings can become Buddhas in the future. Bodhisattva precepts:

Know that you are an unattained Buddha, and all Buddhas are already attained Buddhas. Based on these four points, it is the reason why the Buddha advised sentient beings not to kill, after all, the most precious thing of sentient beings is not their lives, life is the most precious, once life is gone, everything is not to be talked about, so it is unreasonable to kill all sentient beings, eat the flesh of sentient beings, drink the blood of sentient beings, and gnaw the bones of living beings.

I often hear others say: "premature longevity" these two words, do not know its meaning? How is "premature longevity" constituted? Premature life means that after birth, life does not live long, and does not die at the normal age of death, which is called premature life. There are many ways to die young, and there are endless examples.

Death at an age that should not be dead is called karma in Buddhism, and karma is the present of cause and effect, which is the fairest and most equal, and if there is no cause, there is no retribution, and there is cause and effect in the world and in the world. Of course, "premature life" cannot escape the scope of cause and effect.

Buddhism tells us that killing will bring about the retribution of "premature life", and that death and fall into the three evil realms, even if the human body is weakened, many diseases and vulnerabilities, long-term taking of medicine, and the medicine cannot be dissolved, and the disease cannot be cured, which is called karmic disease. Usually has terror in his heart, often has nightmares, and dies miserably at the end of his life.

Hanshan asked: Can you become a Buddha if you are released? Answer: The Buddhas have no heart, but love things as their heart.

If a person can save the suffering of things, he can fulfill the wishes of the Buddhas. Therefore, a thought of compassion and saving a life is a thought of Guanyin. Every day the life is released, the compassion grows day by day, and the thoughts flow into the sea of Avalokiteshvara's great compassion for a long time.

My heart is the heart of a Buddha, and I can't become a Buddha! Therefore, it is known that the cause of release is not comparable to small kindness. Whoever I wish to do so, it is advisable to exhort them widely, so that the masses of beings will be saddened together. 」

Amitabha.

Copy! The most basic in Buddhism.

One of the precepts is the "precepts."

kill". bai

Killing, du is easy to make people have evil thoughts and destroy love.

According to Buddhism, being a human being in this life is a good thought and good deed in the previous life, and being guided by the Buddha to transcend the human being; However, the remnants of the sins have not disappeared, so they are engaged in the business of "killing", and they are destined to remain animals in the next life.

There is a bad law in his spirit, and there is also the foundation of "harming the human being" in his behavior. However, there are still "sinful" people.

Destiny is in heaven, luck is in me. If you hold this karma, you can also do other good deeds to reduce this sin.

Your behavior is easier to control, or you want to respect life.

Regarding the Buddhist view of "reincarnation", it seems to me that spirits, minds, souls, souls, etc., are like light, electricity, and waves that are formless.

But it objectively exists, and future science will definitely have the necessary explanation. If they are also "energy balancers", then this extinction will inevitably grow the other. It must also have a biological carrier, so the so-called "reincarnation" is also certain.

As for the plants you are talking about, about organisms that have no mind, or that have a certain "mind" in evolution, but that is not yet discussed in Buddhism. Unspeakable, unspeakable.

In the future, with the improvement of science and technology, food will no longer be the only way to obtain by "killing". Artificial food will be the choice of man.

Some of the above views are my own. It is my original intention to hope that the public will be kind.

In the Buddhist book, it is said that the world is dust, and there is no thought or desire in the heart, which is not wanting! The murderer will have a fate, and the slain is destined! If you really want to say that you must not eat meat to the Buddha, you must prescribe yourself! War can only be the manifestation of the desire to kill, the desire of the world!

According to the law, every day you live is a sin! There is an old Buddhist saying: "If I don't go to hell, I will go to hell."

Don't you understand the meaning? Are you going to go to hell with him? --Love --- great love--- love the Lord your God with all your heart--- love your neighbor as yourself!

--Believe in Jesus--Jesus saves sinners! Know whose hand the key to hell is!

It is self-defense, it is a mistake, but it is also necessary to repent. Maybe inadvertently offended someone ...

We must not eat alive in our lives to maintain our compassion and expand our compassion as much as possible, and we will benefit ourselves, and perhaps with our current wisdom, we will not be able to fully appreciate this benefit.

First: Even if you are justified in self-defense, you have done the karma of killing, which is irrefutable, and if we accidentally step on an ant to death, it is also killing. Even if you don't know yet that you've stepped on it.

The same is true for the killing of the family and the country! Eating meat is a kind of negative karma that borders on killing. One can imagine the bitterness and resentment of being divided and eaten by those who seek to make a profit.

You can understand the evil of eating meat.

If there is no one who studies Buddhism, the normal answer must be to shoot a mad dog or a bad person. Some people have studied Buddhism, but the answer has changed, and that is because they have deviated from Buddhism. Buddhism is not a mysterious and mysterious thing, and some people don't understand it and engage in it.

You can search for a few of my previous posts pointing out that some students of Buddhism should pay attention to their logical thinking ability and the ability to distinguish between right and wrong.

Just run, before you reach the point of purity, running is the best choice, if you practice well, others are within 30 meters of you are pure, how can they rise up to harm you.

From the perspective of a normal person, I advise you to run.

You can't beat the mad dog, and you can't beat the villain.

Hehe! 1. There are many choices, and different choices will produce different results;

2. The initial motivation and motivation will directly lead you to make the corresponding choice;

3. Whether things can be resolved satisfactorily depends on how much compassion, wisdom, and ability you have.

Even the law has the sin of over-defense, so why kill him if you want to stop him, make him lose his offensive power.

This question asks you, do you want to save people or kill people?