Ask about Dharma knowledge! Ask for Dharma knowledge!

Mortals are not qualified to erect statues, even if you are a monk. If you can ask such a question, it can't be a great monk, probably a negative teaching material!

Maybe you are popular and they commemorate you, or maybe they want to make a little connection to you through this matter.

This person who can only ask the person who made the statue may eat a pound.

Why is it still vulgar? Do you want to enter the world and practice? Or have you never lost your confidence?

If you don't have great merit, you can't erect a statue, it's detrimental to your merit.

You ask too widely, the Buddhist scriptures are all wisdom, you read "The Buddha Says the Amitabha Sutra", if you can do your true faith and earnest wishes, you are a great practice, and you can be reborn in the world of bliss is a Buddha and Bodhisattva.

Manjushri. The Void Hides the Bodhisattva. Jizo King Bodhisattva. Avalokiteshvara... It's all right.

Let's start with the Heart Sutra.

Heart Sutra Translated by Master Xuanzang.

Contemplating the bodhisattva of freedom, when he walks in deep prajnaparamita. See that the five aggregates are empty, and overcome all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it.

The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death.

There is no suffering to gather and destroy the Tao, and there is no wisdom to gain. With nothing to gain, Bodhisattva, according to Prajnaparamita, has no obstacles in his mind. There is no obstacle, there is no terror, away from upside-down dreams, and nirvana.

The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, to say the Prajnaparamita mantra is to say the mantra

Revealing the Truth, Revealing the Truth, Revealing the Truth, Revealing the Truth, Bodhisattva Bha.

A Buddha name Nan no Amitabha, if you don't think about it with one mind, you will open up infinite wisdom.

Dharma wisdom is truly incredible. As long as you go deep into the scriptures, you will surely have infinite wisdom.

The Diamond Sutra uses the wisdom of Prajna to let you know the Dharma realm of the world.

The Jizo Sutra uses the great wish power of the Jizo Bodhisattva to let you know that the cause and effect in the world are true and the importance of filial piety.

Guanyin Bodhisattva Pumen Pin" uses Guanyin Bodhisattva's great compassion to let you know how to get rid of suffering and be happy. Great compassion saves all sentient beings.

The Buddha said that the Amitabha Sutra lets you know the purity of the Pure Land of Bliss in the West.

The Medicine Sutra tells you the 12 great wishes of the Medicine Buddha, using the divine power of the 12 medicine fork generals to save sentient beings, eliminate disasters and prolong life.

Wait, what wisdom do you need? Deep into the scriptures, wisdom is like the sea.

According to the words of the patriarch: open wisdom and strictness, become a Buddha and a Buddha, and be rich and magnificent.

The three great sutras are the whole body of the Buddha, complete and leaky, difficult to encounter, the supreme law, the ultimate law, and the law.

If you want to open up great wisdom, you should always hold the "Lengyan Sutra", the so-called deep into the scriptures, wisdom is like the sea;

If you are too long, just recite the Heart Sutra and you can also realize the wisdom of Prajna.

If it's still too long, then hold a mantra, and the mantra has a void to hide and hear the dharma, or increase the wisdom of the dharani.

If it's still too long, the big concept sutra is not as good as chanting mantras, and chanting mantras is not as good as chanting Buddha, then try chanting Buddha!

There is no Amitabha Buddha in the south!

Gu Dade said: "The "Lotus of Buddhahood", and the "Lengyan" of enlightenment.

Reading the scriptures with the method of doing is cultivating blessings, and reading any Buddhist scripture with the method of doing nothing opens up wisdom.

Amitabha.

Those who wish to open up wisdom should recite the Manjushri mantra: Hum Raha Zhana.

The "Fahua" of Buddhahood, and the "Lengyan" of enlightenment!

The three refuges are to take refuge in the Buddha, the Dharma, and the Sangha, and the monks are the Sangha treasures.

How can lay people do better than monks? The monks themselves have the conditions for the cultivation of a pure mind, and the monks have the responsibility and obligation to inherit the Dharma and the Shaolong Buddha species, which the lay people do not have. Even though it's a child.

A bodhisattva refers to a Mahayana practitioner who develops bodhicitta and practices the bodhisattva path, not a childlike posture, and this concept must be clear, not hearsay. When the children are monks, they are receptive and easy to progress, which is an advantageous condition.

Amitabha. If you have a fate, you can dream of Buddhas and Bodhisattvas, and even if you dream of Buddhas and Bodhisattvas, don't be attached and destroy your pure mind.

The old master --- Gude said, "One thought corresponds to one recitation of the Buddha, and one recitation corresponds to the recitation of the Buddha, and we recite it here, and Amitabha Buddha of Elysium hears it, and this is really not fake, so he can play the role of sensing Taoism. The root is good, read one.

We decided not to ask to see the Buddha, we have the heart to ask for the bad, we have the heart to ask the devil to get it, the devil will become a fake Buddha to deceive you, don't ask, honestly think, and naturally we will see, when Amitabha Buddha needs to encourage you, he will show you.

What is the use of arhats and bodhisattvas? Demons mainly harm sentient beings, and they want to hinder sentient beings from practicing the Dharma. The demon does not want sentient beings to practice the Dharma, to get out of the six realms of reincarnation, to get rid of the clutches of the devil.

In addition, the two quarrels, attacks and abuses each other, which is a bad mouth. Bad mouth is one of the ten bad karma, how can it be said that there is no mouth karma? Not only that, but if the damage is too great, there is also the possibility of falling into three paths.

The premise of the mind being a Buddha is to admit that the mind is a demon.

Becoming a Buddha and becoming a demon is not intentional.

That is, there is a demon in the heart, that is, the appearance of the demon, that is, a demon.

Therefore, the Buddha looks at the devil and shows compassion, and the demon sees the Buddha as stupid and sweet, whether it is an angel or a devil, the pure mouth is the first line.

The Buddha said that everything is possible, the Buddha is born in all things, and what you think he is is what he is.

We often say that "big fish eat small fish, small fish eat shrimp, and shrimp eat mud", which is actually a kind of circular self-cleaning system in the biological chain. The most scientific and economical water quality treatment system is biological treatment. In general, 1 kg of fish can be produced with at least 20 kg of organic matter in the water.

Gu Daoliang, director of the Shanghai Municipal Fisheries Office, calculated that Shanghai has about 750,000 acres of inland natural waters, and if it is increased and released, it can produce more than 10,000 tons of fish, that is, more than 200,000 tons of organic matter in the water can be used every year. Therefore, actively and orderly carrying out the multiplication and release of fishery resources in natural waters is one of the main means to protect fishery resources and improve the ecological environment.

In 2004 alone, the city invested 6.23 million yuan in the enhancement and release of fishery resources in natural waters, which was the largest investment in the past years.

Generally, when you see a fish to be killed, you save it at that time, and this kind of release is the most comfortable! Also, if the time is urgent or you don't know how to release the rites, you must give them refuge in the Three Jewels, and say to them to take refuge in the Buddha, take refuge in the law, and take refuge in the Sangha!

Take refuge in the Buddha, two-legged respect, take refuge in the law, leave the desire to respect, take refuge in the Sangha, and respect the people! Three times.

Take refuge in the Buddha, do not fall into hell, take refuge in the law, do not fall into hungry ghosts, take refuge in monks, do not fall into animals, three times.

Take refuge in the Buddha, take refuge in the law, take refuge in the Sangha! Three times.

Then just keep chanting Amitabha Buddha or the six-character mantra!

When the release is over, remember to dedicate the merits of this release to your resentful creditors and relatives for generations, and they will leave when they get the benefits, and they will not pester you again! At the same time, make your wish, and it will soon come true! Remember to be sincere, you see the fish as a life like us, and don't think that they are just animals!