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A gentleman loves money and takes it in a good way, and he is unrighteous and rich and expensive, and he is like a floating cloud with me.
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Confucius said that you should maintain a high standard of morality, whether you are in front of others or when you are alone.
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Confucius's view on the issue of material and moral cultivation is that a gentleman loves money and takes it in the right way.
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In general, we approach material matter with morality as our bottom line.
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A gentleman loves money and takes it in a good way, first righteousness and then profit, and unrighteousness and wealth are like floating clouds to me.
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Morality is the first thing, and matter is second.
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A gentleman loves money and takes it in a good way. Righteousness before profit.
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A gentleman loves money and takes it in a good way.
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A gentleman has nothing to eat, and he has nothing to live in!
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You can't be too rigid about doing things for people, so that you are bound by a frame.
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Advocate moral cultivation! The purpose of Confucius's education was to cultivate a gentleman who was engaged in politics, and the main condition for becoming a gentleman was to have moral character cultivation. In his private education, moral education is in the first place, and moral concepts are based on cultural knowledge, mainly through the transfer of knowledge, so that the cultivation of morality and the imparting of knowledge are carried out in the same teaching process, and the two are closely related.
Moral education has its process, first of all, is moral understanding, to be able to distinguish between good and evil and right and wrong, to further form a moral concept, and then to a bench to destroy the step into the practice of moral behavior, Confucius advocated that "etiquette" as the moral norm, with "benevolence" as the highest moral standard, then etiquette and benevolence become the main content of moral education.
So what are the basic requirements for moral cultivation? First, to aspire, Confucius guided Zaobei students to base themselves on the present and face the future, and establish benevolence as their personal ambition and life ideal. Second, self-denial.
Treat others as equals, with a high degree of respect, and be compassionate and considerate of others. Third, practice, moral education cultivates virtue, virtue is the embodiment of morality in behavior, advocating "practice" relative to pay more attention to moral practice, requiring words and deeds to be consistent, not disjointed, moral understanding relies on the test of moral practice to confirm.
Fourth, moderation.
People do not necessarily have to behave in accordance with the moral code, and there are often cases where they do too much or too little, and it is best to do it just right, emphasizing moderation. Treat people and things in moderation, prevent bias, and all behaviors must be in the middle way, and moderation is only possessed by a cultivated gentleman. Fifth, introspection, whether it is moral understanding or moral practice, requires subjective and active ideological activities, called introspection, the scope of introspection is very wide, and all aspects of behavior must rely on the method of introspection to help improve self-cultivation.
Sixth, it is objective that people will make mistakes, and the correct attitude is to attach importance to making mistakes, recognize mistakes, and do not cover up mistakes.
So what are the basic conditions that you should have as a teacher? Basic requirements: never get tired of learning, review the old and learn the new, teach tirelessly, lead by example, care for students, and learn from teaching.
In order to fulfill their social responsibilities, teachers should attach importance to their own learning and cultivation, master a wide range of knowledge, and have noble morals. Teachers have the mission of passing on and developing cultural knowledge, not only to pay attention to inheritance, but also to explore and innovate, and to have a high sense of responsibility to students and society to serve them. Teachers educate their students not only by words, but also by example.
Teachers love and care for students, which is reflected in the students' efforts to study morality, become gentlemen with political talents, and work together to achieve the political goals of the world. Teachers not only impart knowledge to students unilaterally, but can also learn from each other, often exchange knowledge and learn from each other.
The above is the problem, if there is any error, please understand!
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In the past, when the government broadened its knowledge of history, it was also necessary to draw on useful historical experience to understand contemporary social problems and know how to deal with them. The proposition of "reviewing the old and learning the new" also has another meaning of being cautious, that is, the relationship between old and new knowledge. Old knowledge is the achievement of existing understanding, which is the basis for the continuous development of understanding, and when reviewing old knowledge, we can actively think and associate with it, expand the scope of understanding or further deepen our understanding, so as to obtain new knowledge.
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To restrain their words and deeds with courtesy, the pursuit of simple materialism, must review the old and learn the new, but also self-cultivation to ensure high-quality learning attitude and learning methods, in the process of getting along with people, we must pay attention to social morality, to be benevolent as the core; As a teacher, you must teach by word and deed, fulfill your duties and obligations, pay attention to your own self-cultivation, and never get tired of learning the stove liquid.
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Pay attention to people-oriented, learn to self-reflect every day, be sincere in dealing with people, know is know, don't know is not know, usually should learn more from the people around you; A circle of virtual cavity must teach and learn from each other, not just praise and only teach orange shirt knowledge, to answer questions, to learn to inspire children.
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ConfuciusThe gentleman's morality and morality are clearly proposedSelf-cultivationThere are three basic viewpoints: the virtuous do not grieve, the wise do not delude, and the brave do not fear.
1. "The Three Virtues of a Gentleman" emphasizes the three "no" words, that is, not worried, not confused, and not afraid, which stems from the fact that the gentleman's experience in the three aspects of "wisdom", "benevolence" and "courage" has reached a very high level.
2. Just like "the eagle stands like sleep, and the tiger walks like a disease", the real strong man always likes to hide the front and be clumsy, and what he shows in front of others is often the wise and foolish, clever and clumsy side. This is not to suppress one's own desires, but to naturally cultivate one's own character.
3. The reason why benevolent people are not worried, because they have a benevolent and tolerant attitude, and treat all people and things in this way, transcending material fetters and thus always worry-free and happy, they will not live in regret for the past and fear for the future.
4. The benevolent know that the success or failure of the world is not a matter of change and development, victory is not arrogant, defeat is not discouraged, good defeat is not chaotic, this is their life pattern, will not always stare at the small things in front of them, and will not change their mood because of temporary success and failure.
5. The reason why wise people are not confused is because they have knowledge, principles, and wisdom, and can find the source and solution of things in a fog, and can maintain a calm heart no matter what they encounter, and calmly deal with the changes in life, and will not be confused because of some sudden things.
The reason why the spirit of "three virtues of the gentleman" is precious is that the growth and development of bravery, dignity, elegance, honor and other virtues are not achieved overnight.
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Confucius is one of the representatives of the source model of ancient Chinese Confucianism, and he has many basic views on the virtue and self-cultivation of a gentleman, and here are some of the important ones:
Renai (rénn ài): Confucius emphasized benevolence as the blind core of a gentleman's virtue. He believed that a gentleman should show love, kindness, tolerance, and compassion, care for the suffering of others, and do his best to help others.
礼 (lǐ): Confucius paid great attention to etiquette. He believes that a gentleman should follow traditional etiquette norms, which is not only an external performance, but also a reflection of internal moral character. By observing etiquette, people are able to establish and maintain social order and harmony.
Yi (yì): Righteousness is an important part of Confucius's ethical thought, which means doing the right thing and fulfilling morality and obligation. A gentleman should uphold justice and pursue fairness and justice.
中碮 (zhōngyōng): The mean is an important concept in Confucian thought, which means the way of righteousness. A gentleman should pursue balance and neutrality, avoiding extremes and excesses.
Self-cultivation: Confucius emphasized the importance of personal cultivation. He believes that a gentleman must first improve himself, and constantly improve his morality and character through study and reflection. He proposed"I have three provinces and my body"means self-reflection three times a day.
Education: Confucius attached great importance to education, and he believed that education was the key to cultivating a gentleman. He emphasized the importance of the teacher-student relationship and the value of learning and passing on classical culture.
These views formed the basis of Confucius' ethics and moral philosophy, and had a profound impact on Chinese culture and philosophy, and were widely inherited and applied.
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: Confucius attaches great importance to cultivating students' strong will and binding force, and at the same time requires students to reflect on themselves from time to time and improve themselves From the above analysis of the connotation of the gentleman's personality, it can be seen that the gentleman's personality is an inner cultivation and extroverted to "govern the country."
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Summary. Hello.
It is of far-reaching significance to draw rational elements from Confucius's moral education to enlighten modern education. This is not only the need of the current educational reform and the building of socialist morality, but also the need of the development of society and the times. In Confucius's moral education, there is a very rich content of moral education and a set of effective practical methods.
Starting from the content of Confucius's moral education method, we analyze the positive factors of Confucian traditional culture to provide new ideas for the reform and development of contemporary moral education, which also has important enlightenment significance for young people's moral education under the new situation, and is of great significance for promoting the reform and development of school moral education and promoting the formation of good moral habits in society.
Confucius's exposition on moral cultivation can be used as a reference for today.
Hello, it is of far-reaching significance to draw reasonable elements from Confucius's moral education to enlighten modern education. This is not only the need of the current educational reform and the building of socialist morality, but also the need of the development of society and the times. In Confucius's moral education, there is a very rich content of moral education and a set of effective practical methods.
Starting from the content of Confucius's moral education method, we analyze the positive factors of Confucian traditional culture to provide new ideas for the reform and development of contemporary moral education, which also has important enlightenment significance for young people's moral education under the new situation, and is of great significance for promoting the reform and development of school moral education and promoting the formation of good moral habits in society.
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Your husband is afraid of him and even helps him everywhere The main thing is because they are a family But you shouldn't be afraid of him If you are afraid of offending him Then you will lose this fight Think about it It was originally the house that your father-in-law left to your little couple At that time, your husband's sister and brother had already agreed Now if you want to go back on your word and be treacherous, you just need to return two words to them: no way, you don't have to be afraid of them It is your own legitimate rights and interests You must work hard to defend Be tough Don't worry about anything If he (your husband's brother) dares to do anything excessive, you just call the police, and if it doesn't work, you go to court and sue them, and it's not that there is no evidence, and you are afraid that they will be lawless? No matter how powerful the ruffian is, he has to bow his head when he sees the law When the time is right, you can completely pick up the law to defend your legitimate rights and interests Good luck.
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