According to Mr. Cao, the stone in the dream of the Red Chamber was left by Nuwa to mend the sky. ?

The first part of the opening chapter.

It turned out that when the Nuwa clan was refining stones to make up for the sky, they practiced in the Wuji Cliff of the Great Wilderness Mountain to achieve a high scripture of 12 zhang, a square meridian of 24 zhang, and a stubborn stone of 36,500 and 1. The Wa Emperor clan only used 36,500 yuan, and only one piece was left unused, so it was abandoned at the foot of the green ridge peak of this mountain. Who knows that this stone since the refining, the spirituality has been passed, because of the sight of all the stones have to make up for the sky, only their own material is not worthy of being selected, so they feel sorry for themselves, day and night sad and ashamed.

Later, a monk turned it into a bright and clean jade, and shrunk it into a fan-sized pendant.

And he took the stone, and drifted away with the man, and did not know where he had gone.

Later, I don't know how many generations have passed, because there is an empty Taoist who visits the Tao to seek immortals, and suddenly passes under the nonsensical cliffs and green ridges of this great barren mountain, and suddenly sees a large piece of stone with clear handwriting, compiling the calendar. From the beginning, the empty people turned out to be a story of having no material to make up for the sky, entering the world in a phantomous form, being a vast master, and being carried into the red dust by a misty real person, and experiencing the joys and sorrows of the world. There is another song behind it:

There is no material to make up for the sky, and it will be in vain for many years.

It's the one that is left superfluous and unwanted...

After making up for it, the remaining piece is him.

Yes, the stone left by Nuwa to mend the sky is the piece of psychic jade that Jia Baoyu wore later.

This stone is Cao Lao's own condition!

Yes, there is no talent to make up for the sky, and it will be in vain for many years.

Yes, so Dream of Red Mansions is also called Stone Record.

Yes. To be precise, the stone left by Nuwa to mend the sky turned into a psychic jade, and went down to the mortal world with the Shenying attendant and the Zhuzhu Immortal Grass.

Summary. The story of Nuwa mending the sky in "Dream of Red Mansions" has far-reaching implications. The 36,501 stones represent each day of the year, and it takes 360 days for Nuwa to make up the heavens, and there is one day to arrange the placement of the stones.

This story expresses the importance of time and hard work, and also teaches us that only patience and perseverance can overcome difficulties and achieve success. In addition, the number of stones also symbolizes the variety of people and things in human society, and we need to work together to unite and cooperate in order to finally achieve a common goal.

The story of Nuwa mending the sky in "Dream of Red Mansions" has far-reaching implications. The 36,501 stones represent each day of the year, and it takes 360 days for Nuwa to make up the heavens, and there is one day to arrange the placement of the stones. This story expresses the importance of time and effort, and also shows us that only patience and perseverance can overcome difficulties and achieve regretful success.

In addition, the number of stones also symbolizes the various people and things in human society, which require us to work together to unite and cooperate in order to finally achieve a common goal.

The legend of Nuwa mending the sky originated from the myth of the fierce people in ancient China. According to legend, the Jade Emperor invented the magic weapon for the birth of species, married the dragon and had children, multiplied the nation, and the species was passed down from generation to generation; But then, the state of the earth slowly deteriorated, the air became turbid, and humanity weakened day by day. The Jade Emperor wanted to bless the earth and preserve the species that brought reproduction and happiness to mankind, so he had to ask Nuwa to come out to help, and Nuwa threw 36,500 stones from the high sky to make up for the sky, completing the entire work of mending the sky.

After the incident of mending the sky, human beings became stronger and more diverse, and the air became fresher. Moreover, the whole matter of mending the sky has also stimulated people's imagination, continued the traditional Chinese culture to this day, enabled the Chinese to carry forward their excellent civilization, gave birth to endless history, and also made indelible contributions to the development of human civilization.

The story of the pro-Nuwa mending the sky is mentioned in the first chapter of "Dream of Red Mansions". In the story, in order to make up for the sky, Nuwa did not hesitate to use her body as a brick, and made up pieces of stones, and finally made up 36,501 stones to make up the sky. The moral of the story is:

The greatness and irreplaceability of female power. Nuwa is a goddess in Chinese mythology, and her ability to use her body to make a stone, almost at the cost of self-sacrifice, shows the motherhood, compassion and courage of women. At the same time, Nuwa's actions also symbolize that people should strengthen their faith and courage in the face of difficulties and dangers, not be afraid of difficulties and obstacles, move forward bravely, and finally overcome difficulties and realize their goals and aspirations.

Hello, in "Dream of Red Mansions", Nuwa's redress of the heavens is a magnificent depiction of human creation and the operation of the universe, and also expresses the author's philosophical reflections on life. Among them, Nuwa needs to use 36,501 stones to complete the mending of the sky, and this detail also has its profound meaning. On the one hand, this number represents the long river of time, and Nuwa worked hard day by day in the process of mending the heavens, and finally completed the great work.

This reminds people that creation and achievement require long-term perseverance and hard work, and cannot be achieved overnight. On the other hand, 36501 can also be interpreted as a symbol, and each Wang Lu stone represents a day in life. In fact, the process of Nüwa mending the sky is like a journey of life, and the completion of each stone is the mark of a person's life in one day.

Interpreted in this way, the 36,501 stones present a precious, finite, and irreproducible value. To sum up, the meaning of Nuwa's 36,501 stones is not only a philosophical reflection on creation and time, but also a warning and call for precious life and time.

Summary. Dream of Red Mansions is one of the masterpieces of Chinese classics, and its opening chapter mentions the story of Nuwa mending the sky, which has important symbolic significance in **. First of all, the story of Nuwa mending the heavens is one of the most important legends in Chinese culture, which represents the human reverence for nature and the worship of mystical powers.

In **, the story of Nuwa mending the heavens is used to symbolize humanity's relationship with nature, as well as humanity's vulnerability in the face of natural disasters and irresistible forces. Secondly, the author borrowed the story of Nuwa to mend the sky in **, and also expressed his deep thinking about the fate of mankind. The story of Nuwa Mending the Sky is a story about a woman who sacrificed her strength and life to save humanity, and this story deeply reflects the tragedy of human beings.

In **, the author presents the life and destiny of human beings through the story of stones, and in this story the stones are endowed with mysterious powers, symbolizing the fragility and powerlessness of human beings.

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

How to understand Zhuangzi's getaway? Is it just freedom and unfettered?

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

At the beginning of "Dream of Red Mansions", the story of Nuwa mending the sky is mentioned, what does the author want to express through the story of the stone?

This is an artistic idea of Cao Xueqin, and it is easy to understand. In fact, the stone at the beginning of "Dream of Red Mansions" on the Qinggeng Peak of the Nonsense Cliff of the Great Wilderness Mountain is the leftover stone of Nuwa to mend the sky. With the help of that monk, this leftover stone turned into a piece of beautiful jade, that is, the psychic jade worn by Baoyu.

This stone has been experienced in the human world, and then it has returned to the Great Wilderness Mountain, and it has become the boulder, and compared with before it went to the world, the stone has some stories recorded on it. That is, the content of "Dream of Red Mansions", this stone is a witness.

Use the criticism of the fat inkstone to all your questions. All the instructions in this article are from the pen of Yan Zhai. The full text is from the first episode.

The first is the general outline of the whole book. It is also Cao Xueqin's metaphorical autobiography.

The use of words such as 'dream' and 'illusion' in this book is to remind the reader's eyes and is also the original intention of this book. "From "Fat Yan Zhai Chongpin Stone Records Jiazhu Ben".

Speaking of the roots, although it is almost absurd, [Jiaxu Batch] occupies its own place. Surrender "ridiculous", wonderful. If you press it carefully, it will be very interesting. "From "Fat Yan Zhai Re-evaluation of Stone Records Jiazhuben".

It turned out that when the Nuwa clan picked up stones to make up for the sky, [[Jiaxu Batch] made up for the heavens and helped the world, don't use common sayings seriously. In the Great Wilderness Mountain [[Jiaxu Batch] absurd. ] Nonsensical cliff [[Jiaxu batch] nonsense also.

Practiced into a high meridian of 12 zhang, [[Jiaxu batch] should always be 12 hairpins. ] Fang Jing twenty-four zhang, [[Jiaxu batch] according to the deputy twelve hairpins. Thirty-six thousand five hundred and one stones.

The Wa Emperor clan only used 36,500 yuan, which was the number of Zhou Tian. 【Mengfu this batch】Count enough, leave me alone! The sentence "unbearable to be selected" reveals the heart.

Only one piece is left unused, and [[Jiaxu Batch] has this piece left, and many stories have been born all over the place. So that although the day does not make up for the heavens, it is necessary to mend the pitfalls of the earth, so that the earth is flat, and there shall be no such nonsense. It was abandoned under the green ridge peak of this mountain.

Jiaxu batch] wonderful. It claims to be the root of fallen love, so it has no use to make up for the sky. Who knows that this stone has been spiritually passed since it has been exercised, and it has been passed after exercise.

Greatly, you can't help but learn in life. ] From "Fat Yan Zhai Re-evaluation of the Stone Records of Jiaxu Ben" and "Mongolian Wangfu Ben Stone Records".

One day, just as he was mourning, he saw a monk coming from afar, born with extraordinary bones, not a god very different, [[Jiaxu Batch] This is a true image, not an illusion. [Jingzang Edition] The author describes it himself. ] From "Fat Yan Zhai Re-evaluation of the Stone Records of the Jiazhu Edition" and "Jingzang Ben Stone Records".

There are some joys in the red dust, but they cannot be relied on forever; In addition, there are eight words of 'each deficiency, good things and many grinds', and in an instant, they are happy and sad, people are not exchanged, whether it is a dream in the end, and all realms are empty [[Jiaxu Batch] The four sentences are the general outline of a section. "From "Fat Yan Zhai Re-evaluation of Stone Records Jiazhuben".

There is no talent to make up for the sky, and the illusion enters the WTO [[Jiaxu Criticism] The eight characters are the author's life of hatred. "From "Fat Yan Zhai Re-evaluation of Stone Records Jiazhuben".

There is no talent to make up for the sky, and the purpose of the book is in vain for a long time. [[Jiaxu Criticism] ashamed words, whimpering like a smell. 】

The code word is too tired, it is recommended to read the ancient book "Dream of Red Mansions" to solve a lot of your doubts, Cheng Gaoben deleted a lot of the content of the original will mislead the reader, it is not recommended to study carefully, just read it. If you can't afford the original ancient book, you can buy the fat exchange book, and the fat inkstone criticism book is very good.

Leaving aside this part of the content, look at the whole story, as well as the names of the characters in it, whether there is a bit of mystery, and the too illusory realm in the story, all of which Baoyu saw in his dream, not a part of the real existence in the Red Mansion. That's the author's penmanship. Although many of the storylines are illusory, they reflect the real era and social background.

If you have read the whole story of Dream of Red Mansions before, I believe you will understand much better when you look back and re-examine the beginning. Although the beginning part is a bit difficult to understand, it is all a foreshadowing of the development of the storyline later, and you will understand it when you combine it before and after.

This is the beginning of Cao Xueqin's article. In Cao Xueqin's pen, Jia Baoyu is a piece of jade. As for the immortals, they are auxiliary characters in the full text, and they have appeared many times in the back.

In fact, the role of these immortals is also a kind of irony. The "good song" in the back is expressed.

Dream of Red Mansions, as a masterpiece, is naturally not so easy to understand. Therefore, you should go through the full text first, and then scrutinize. It might be a little better that way. When you look behind you, it won't take long for you to understand.

Baoyu is the stone left by Nuwa to mend the sky Daiyu is the fairy grass next to the stone In order to repay Baoyu's grace with dew watering, Daiyu returned Baoyu's tears.

Jia Baoyu was originally a quick stone left by Nuwa to mend the sky Later, he became a Shenying attendant Lin Daiyu was originally a fairy grass for the Zhuzhu fairy The Shenying waiter watered the Zhuzhu every day Shenying went down to the earth to experience the Zhuzhu to repay his kindness and went down to earth to shed tears for him.

The original name of the Dream of Red Mansions is called Stone Record, and the stone at the beginning of the chapter was transformed into the psychic treasure jade worn by Baoyu by the gods, and experienced right and wrong in the world, and the stone can be said to be an introduction to the Dream of Red Mansions.

The Waiter is a fictional character in Dream of Red Mansions. From the description of "Fat Yan Zhai Re-evaluation of the Stone Record", it seems that the Shenying waiter is the predecessor of Jia Baoyu, and he once had the grace of irrigation for the Zhuzhu fairy grass on the side of the Sansheng Stone. The psychic jade on Jia Baoyu's body was transformed from a stubborn stone.

Later, after "Jiangzhu" and "died in tears", he experienced the discomfort of "loving husband and wife not in winter" with Baochai, "Suddenly Lama like a mansion" in Jiafu, and daughters: "After the three springs are gone", he was disheartened and "fell off the cliff", and "proved the front edge" with "Jiangzhu".

Jia Baoyu, the male protagonist in the classic Chinese masterpiece "Dream of Red Mansions". He is the second son of Jia Zheng and Mrs. Wang of Rongguo Mansion who abandoned a stubborn stone abandoned by Nuwa Mending Heaven and the reincarnation of the attendant of Shenying of Chixia Palace. Born because of the title of jade, it is the grandson of Jiafu jade, so it is called Jia Baoyu, and Jiafu is commonly known as Bao Erye.

He is the only male resident of the Daughter Country of the Grand View Garden.