Stick to the sayings in the Dharma

1. All appearances are false. If you see things that are not like each other, you see them as they are.

2. The heart is unobtainable in the past, the heart is unattainable in the present, and the heart is unattainable in the future.

3. Everything has a way to do.

Like a dream bubble, like dew or electricity, it should be viewed as such.

4. It should be like a pure heart, not a heart of color, a heart of sound, fragrance and touch, and a heart of nothing.

5. The law is equal, and there is no superiority.

6. If you are a true speaker, a true speaker, a speaker, a speaker, a non-speaker, and a non-speaker.

7. All sages and saints are differentiated by non-action.

8. If you see me with color and ask me with your voice, you are walking in evil ways, and you cannot see me as you come.

9. People are in the floating world, they come and go alone, they live and die alone, they are bitter and happy, and there is no generation.

10. The three dirts are eliminated, the body and mind are soft, the joy is enthusiastic, and the kindness is born.

11. Stay away from foul language, harm yourself and each other, and harm each other. Practicing good words is self-benefiting and benefiting others, and benefiting both people and me.

12. The heart is occluded, and the mind is not solved. The great fate is coming to an end, and remorse is handed over. If you don't hesitate to cultivate goodness, you will regret it temporarily, and if you regret it later, what will it do?

13. Be good at protecting the mouth industry and don't slap him; Good at protecting one's karma and not losing one's discipline; Good care of karma, pure and unstained.

14. If a person has the heart to seek the Tao and strive for more than once, he will be able to overcome the fruit, why not?

15. The Buddhist scriptures are rare and unpleasant. When encountering good knowledge, hearing the Dharma can be practiced, which is also difficult. If you hear the Sutra and receive it, it is difficult to overcome it.

16. Suffering is suffering, and enjoying happiness is dissipation.

17. Being persistent is people's heart. Non-attachment is the mind of the Dao.

18. Giving to others is equivalent to giving to oneself, and merit is not in vain.

19. The heart is nothing but self-nature.

Precepts, the mind is free of ignorance and self-nature, the mind is free from chaos and self-determination, does not increase or decrease from Vajra, and the body comes and goes to the samadhi.

20. Why do you keep the precepts when you are calm, and why do you need to sit in meditation when you are straight; Kindness is to support parents, and righteousness is to pity each other; Let the humbled and the humble, and endure the evil; If you can drill wood to make fire, the silt will give birth to red lotus; The bitter mouth is good medicine, and the bad ear is advice; Reform will give birth to wisdom, protect the heart of the unvirtuous; Walk every day and always do good and become enlightened.

not by giving money; Bodhi.

only looking for the heart, He Lao seeks the mystery from the outside; I heard that according to this practice, heaven is only in the present.

21. That is, the heart is famous and wise, that is, the Buddha is fixed. Dinghui waits for it, and the intention is pure. To understand this method, by your habits. There is no life with the original, and double cultivation is positive.

22. Don't talk empty all day long. I don't practice this in my heart. It's like a mortal who claims to be a king, but he can't get it.

23. Impermanence, that is, Buddha nature; There is permanence, that is, all good and evil dharmas are separated.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such. This is the most famous of the four sides. Meaning:

Everything that makes a difference in the world is like a dream, like a bubble in water, like a shadow in a mirror, like the morning dew, and when the sun comes out, it will disappear; Like lightning, it is fleeting, and everything should be viewed as such.

Where the Buddha walks, the country gathers hills, and it is not blind. The world is harmonious, the sun and the moon are clear. When the wind and rain come, the disaster cannot be great. The country is rich and the people are safe, and the soldiers are useless. Chongde Xingren, practice and courtesy. There are no thieves in the country. There is no resentment. The strong do not bully the weak, each has its place.

With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana.

I was worried about hurting the Sanskrit line, and I was afraid that I would not fall into the city when I entered the mountain, and I had the law of both sides in the world, and I didn't live up to it.

I am afraid that I will hurt my Sanskrit line, and I am afraid that I will not fall into the city when I enter the mountain, and I will have the law in the world, and I will not live up to it.

The color is not different from the emptiness, the emptiness is not different from the color, the color is the emptiness, the emptiness is the color, and the same is true when you want to know it.

The first thought is not born is the heart, and the second thought is not extinguished is the Buddha; Becoming all is the mind, and leaving everything is the Buddha.

Even if you smell a lot, if you don't practice, you don't smell it, just like people say to eat, you won't be able to get full in the end.

More desires are suffering, life and death fatigue, starting from greed, less desires and inaction, and the body and mind are at ease.

The fire burns the bottom of the sea, the wind drums and mountains hit each other, and the joy is really extinguished, and Nirvana is the same.

The laws arise from causes, and I say they are causes; Cause is gone, I say.

The vultures do not cultivate goodness, Tengteng does not create evil, the silence is cut off from what they have seen and heard, and the heart is empty.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

There is a reason for this, there is a reason for this life, there is no reason for this, and there is no reason for this, and there is no reason for this, and there is no reason for this.

In an instant, all the delusions are gone, and if you recognize your own nature, you will reach the Buddha land as soon as you realize it.

How many secrets does a person need to hide in order to live a life skillfully.

The heart and heart are hard to find, wide and wide are all over the Dharma realm, and narrow is not allowed to needle.

If you come, you have nowhere to come and nowhere to go, hence the name.

If love is not heavy, it will not give birth to a woman, and if you don't think about it, you will not give birth to a pure land.

Insist that there is a special definition and term in Buddhism, which is called diligence, or non-retreat.

There are many references to diligence in Buddhist scriptures, and it is the main practice of Shakyamuni.

Therefore, Hui Neng is diligent in wiping, but he has no wisdom and is an evil teacher.

The Buddha said the Queen Bee Sutra.

Buddha Ananda: I am always with Maitreya, listening to the scriptures, Maitreya sleeps, and has nothing to gain (such as the tortoise and rabbit race, Maitreya is lazy to sleep, so he can become a Buddha so late), set me up, do not do good power (become a bee to sting him, let him not sleep), and the rescuer, Maitreya is now in life and death, has not been liberated, and the one who hears the Dharma should always be diligent and persuade everything, so that the cover of sleep will be removed, and the foundation of light and wisdom should be created.

The Buddha said, I didn't do the bee poke Maitreya at that time, he was lazy to sleep, even if he heard the scriptures and became enlightened, he couldn't become a Buddha, in reincarnation and life and death, what is the use of light enlightenment? Diligence and diligence are actually the most important things.

1.Whether it is Buddhism or Taoism, in fact, it is a tool created by man himself to meet the needs of survival in the course of the development of the history of suffering. Therefore, no matter what kind of thoughts are just a comfort to people's souls, they can't change the external environment and help you live a better life, but they can change your inner thoughts and make you happily accept reality.

2.King Kong was angry, so he surrendered to the four demons; The Bodhisattva lowered his eyebrows, so there are six paths of compassion.

3.The Buddha was an enlightened ordinary person, but they were only mythologized later.

4.Sentient beings are unenlightened Buddhas, and Buddhas are enlightened sentient beings.

5.All laws are empty and free, spotless and visible.

6.All the ways of doing things are all the harmony of causes and conditions, and when they arise, they are all gone, and nothing else.

7.Break the attachment without self and see everything as it is. "There is no self, no one, no beings, and no longevity". "If you see things that are not like each other, you will see them as they are."

8.There is a Buddha in the heart, and it is Zen if you don't enter the temple gate; With compassion in your heart, you are safe without incense.

9.The wise man is lost in good and has good rewards; The wise man is lost in cutting off his afflictions; The wise man is lost in attaining Bodhi; The wise man on the top has a clear mind and a clear view of nature.

10.When we are faced with the situation in front of us, don't think about how it came about; When the situation is gone, don't think about how it goes. The act of selflessness that merges into the changing behavior of the moment, and the existence of the self without the action, is the highest state of emptiness.

11."Emptiness" is not the negation of everything, "emptiness" is the original face of all things. Everything in the universe is caused and combined, all causes arise and all causes and conditions perish.

12.Heaven and hell are in our six-foot body, we are our own heaven, we are our own hell. ”

13.The purpose of studying Buddhism is to live out to heaven in life, not to go to the Pure Land of the West after death.

14."Nyolai" is a name of the Buddha, which is commonly known as the Buddha. Different Buddhist scriptures have different interpretations of what exactly "such comes", the interpretation of the "Diamond Sutra" is "those who come from nowhere, and have nowhere to go", which literally translates to "not come from anywhere, nor go anywhere".

It is to get rid of the shackles of the law of cause and effect, and to be no longer in the six realms of reincarnation.

Things have a beginning and an end, and knowing the order is the shortest way.

Huayan Sutra Cloud: There is no difference between the mind, the Buddha, and all living beings.

Master Yun: If you come to the world, you can only say that the Buddha wishes for the sea.

Six Ancestors Huineng: Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

Venerable Bin Zong: The human body is rare and has been obtained now, and the Dharma is difficult to smell now, so this body is not for this life, but when will it be saved?

Fuxian Bodhisattva warns: The day has passed, life is also reduced, such as less water fish, what is the joy, the public should be diligent and diligent, such as saving the head burning, but impermanence, be careful not to let go.

The Seven Buddhas' precepts: Do not do all evil, and practice all good; Self-purification is the meaning of Buddhism.

The Diamond Sutra "All things are like dreams and bubbles, like dew and electricity, and should be viewed as such".

Prajnaparamita Heart Sutra "The color is not different from emptiness, and emptiness is not different from color; Color is emptiness, and emptiness is color. ”

Huayan Sutra "One is many, and many is one." ”

Huayan Sutra "All sentient beings have the wisdom and virtue of the Buddha, but they cannot attain it because of delusional attachment. ”

The Ten Good Karma Sutras: "Bodhisattvas have a dharma. It can cut off all evil paths and sufferings. What one.

It is said that he thinks about it day and night. Observe the good dharma. Order all good laws.

Thoughts grow. Not to be spared. Not good at miscellaneous.

Yes, it is able to bring about the eternal cessation of evil. The good law is complete. ”

The Sutra of Amitayus "Take good care of the mouth karma and don't ridicule him; Take good care of one's karma and do not violate the law; Good care of karma, pure and unstained.

Preface to the Sanskrit Net Sutra "Once you lose your body, you will never recover." ”

Nirvana Sutra "The human body is rare, like an epiphany. He who wins a human body is like claws on the earth; Those who have lost their lives are like the earth. ”

"The human body is rare, the six emotions are difficult, the oral argument is difficult, the talent is difficult to achieve, the life span is difficult to obtain, the bright person is difficult to suffer, it is difficult to speak out, the big heart is difficult to develop, the scriptures are difficult to smell, and it is difficult to be worth it." ”

The Buddha said that the Mahayana Amitayus Solemn Pure and Equal Enlightenment Sutra "When the coming world is extinguished, I am sad with compassion and sorrow, and I leave this sutra to stop a hundred years old." There are sentient beings, those who are worthy of the scriptures, and they can get whatever they want. If the world is prosperous, it is difficult to see.

The Buddhist scriptures are rare and unpleasant. When encountering good knowledge, hearing the Dharma can be practiced, which is also difficult. If you hear the Sutra and receive it, it is difficult to overcome it. ”

Unspeakable, unspeakable. Amitabha.

The Buddha said: If I don't go to hell, who will go to hell.

Classic 1: Everything is illusory.

All the promising methods are like dream bubbles, such as dew, and like electricity, should be like this, and the classic 2: cannot be said. (There are some things that can't be said.) Once the mouth is lost, often a trace of fragile companionship will be broken, even if it is regretted).

The eyes are sick, the flowers are seen in the air, the flowers are transformed, and the life and death are all reversed classic three: color is emptiness, and emptiness is color.

Emptiness and color are not the same.

Classic 4: Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt; If the heart moves, people move recklessly, hurt their bodies and hurt their bones, and then experience all kinds of pain in the world.

Let us not be cranky and bare quantities.

Classic 5: One flower and one world, one Buddha and one come.

Emptiness is harmonious, all dharmas are unhindered, and all aspects are immeasurable.

Classic 6: It took 500 times to look back in the previous life in exchange for a passing in this life.

The cycle of cause and effect is the six reincarnations.

Classic 7: Great sorrow without tears, great understanding without words, laughter without sound.

No phase is the body, and the use of the phase is endless.

Classic 8: The bitter sea is boundless, and the back is the shore. Put down the butcher's knife and become a Buddha on the spot.

The lost become a Buddha for the enlightened.

Classic 9: Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

Emptiness is the body. Classic 10: I don't go to hell, whoever goes to hell.

Do no evil. All goodness is pursued. Self-purification. It's Buddhism.