Let s talk about the role of Confucian prudence and independence on college students self discipl

The way of doing things lies in whether there is a person when there is a person, "there is a Buddha in the era of the Buddha as a teacher, and in the era of no Buddha in the era of the precepts", the teacher pretends to be when he is there, and when he is not a teacher, he relies on prudence.

The Confucian ethical spirit of "prudence and independence" is consistent with the self-discipline of college students' online morality.

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Confucian wisdom: "prudence, independence and self-discipline" is an important way to success.

Haha, shouldn't you be a college student?

On the big ... o( o Alas, this Spring Festival semester is going to test the spirit of the Chinese nation.

The ethical implications of the Confucian idea of "prudence and independence".

If you are cautious and alone, you need to be cautious. Zhu Xi once commented on the clouds: "Hidden early void, dark place."

Micro, small things also 5 ". The Book of Rites and the University says: "The villain is not good at idleness, he does everything, and when he sees the gentleman, he is disgusted, covering up his badness, and focusing on his goodness."

People tend to indulge themselves in solitude or small things, while prudence requires not to take evil for small things, so as to "not deceive the dark room, and not be worthy of the leakage of the house". This shows that it is especially necessary to be cautious in forging a gentleman's personality. Only by reflexive self-reflection through behavior, sincerely abiding by the path of goodness, embracing moral principles in the heart, and truly being dominated by the nature of destiny, can we "do what we want from the heart and do not exceed the distance".

It can be seen that the two dimensions of prudence and independence can actually be one, and the body is the same. If sincerity is in the middle but not outside, the nature of destiny loses its bearing; If there is no guidance of sincerity and sincerity on the outside, it will be empty.

Fourth, the moral realm.

What will happen to "Shen Du"? The ultimate goal of prudence is to maintain a high degree of consciousness and single-mindedness in the moral behavior of human nature and the nature of destiny, and to realize the unity of human nature and the way of heaven. "Those who are sincere are also the way of heaven; Those who are honest are also the way of man" ("The Mean: Mandate of Heaven").

Honesty is both natural virtue and human nature. From honesty to heaven, it can be coherent and sexual, which is "the sincerity, the way of heaven". From the perspective of sincerity and human nature, it can reach the virtue of heaven, which is "the way of man who is sincere".

Mencius said: "Those who do their best know their nature, and they know the heavens." "Shen Du emphasizes righteousness and sincerity, and it is precisely in exhausting people's conscience to realize and grasp the nature of the destiny of heaven, so that we can gain insight into the way of heaven and realize the penetration of the way of life.

The Mean said: "Only the world is sincere, in order to be able to do its best; If you can do your best, you can do your best. If you can fulfill the nature of people, you can fulfill the nature of things.

If you can exhaust the nature of things, you can praise the congregation of heaven and earth. You can praise the world's education, and you can participate in heaven and earth." Sincerity starts with prudence, and sincerity can fulfill the nature of people, and then the nature of things, and then integrate into the heaven and earth, and merge with all things in heaven and earth, that is, the so-called "reflexive, happy and great" ("Mencius").

2] [5] Zhu Xi. Annotations to the chapters and sentences of the four books. Chung Hwa Book Company. 1983:1580.[**Net.]

3] Liang Tao. Guodian Chu Jian and "Gentleman Shen Du".Jane Silk Research Infiltration Tomb Research Network. :17-18.

4] Chen Lai. "Shen Du" and the silk book "Five Elements" thought. History of Chinese Philosophy. 2008（1）：17-18.

Be cautious. He is the Zeng son of Confucianism.

Raised. Shendu is an important concept of Confucianism, Shendu pays attention to the cultivation of personal moral level, attaches importance to the integrity of personal conduct, and is the highest state of personal demeanor.

1. "Prudence" means to be cautious and vigilant at any time; "Du" means to be alone, to act alone. It means that you should strictly control your desires, not rely on the supervision of others, and consciously control your desires.

2. "Prudence": It is a state of cultivation.

3. To achieve the realm of "prudence and independence": establish lofty ideals and ambitions, and constantly improve one's self-cultivation.

Fourth, including attitudes and methods. Prudent academic attitude, promote the "knowledge and action" cognitive model, to exhaustively form a complete system of knowledge, prudent and unique.

Shen Du" uttered "The Book of Rites: The Mean": "Those who are also in the Tao do not need to leave in a moment, but they can also leave the Tao." Therefore, a gentleman is cautious of what he does not see, and fearful of what he does not hear. Don't see it, don't show it, so the gentleman is cautious. ”

According to legend, the "Mean", "The Mean", "The Record" and "The Records of the Fang" in the "Book of Rites" were all written by Zisi, but there is no evidence. Some people say that it is actually the work of Confucianism in the Qin and Han dynasties.

Prudence is to act alone without supervision, with a high degree of consciousness and self-discipline, reflecting a noble sentiment. This is what the Confucian principle of prudence and independence is all about. The learning mode of college students is completely out of high school and the previous education model, without the supervision and supervision of teachers and parents, and the time is free to use, at this time, the spirit of prudence is very important, it embodies a student's self-discipline all the time, without this self-discipline spirit will make the study and entertainment time out of balance, so as to achieve the real purpose of learning.

The idea that the university is in vain will be formed.

Confucian wisdom: "prudence, independence and self-discipline" is an important way to success.

There are currently two interpretations of the word Shendu, and I will start with the ancient meaning. In the ancient saying, "prudence" means "persistence, perseverance"; "Du" means "the inside, the heart, and the outside". "Prudence" means "stick to your heart and adhere to your principles", that is, you must adhere to the principle of doing things in your heart, be assertive, and be unswerving.

The second explanation, which is often seen in modern texts, is interpreted as "prudence" to mean that people can consciously be strict with themselves and be cautious about what they think and do when they live alone. He also explained Shen Du that when a person works independently and is unsupervised, he may do all kinds of bad things.

Whether or not to do bad things, whether people can achieve "cautious independence", and the degree to which they can adhere to "cautious independence" are important yardsticks to measure whether people adhere to self-cultivation and the size of their achievements in self-cultivation. As a method of self-cultivation, "prudence and independence" not only played an important role in the moral practice of ancient times, but also still has important practical value for today's socialist moral construction. Maybe it's a mistake on the literal part of the ancient language, or maybe it's an extension of the meaning of this ancient word.

Although "prudence" has these two meanings, it teaches people to be strict with themselves and adhere to the principles in their hearts when facing the influence of external objects. The ancient meaning focuses on the influence of the active action of external objects (the intervention of others), while the modern meaning focuses more on the influence of the inaction of external objects (the intervention of others). Looking at this word at this time, combining the ancient and modern meanings, that is, no matter how others affect us, whether they intervene or ignore us, we must stick to our hearts and stick to our own principles.

From the "University" and "The Mean" clearly put forward the idea of "Shen Du", this concept has been throughout Confucianism, and even Liu Zongzhou, the last master of science in the late Ming Dynasty, raised "Shen Du" to the height of ontology, saying: "There is no ontology outside of independence, and there is no effort outside of Shen Du".

Cheng Ming Daoyun: "If there is heavenly virtue, you can speak the royal way, and it must only be cautious." Wang Yangming also said:

Incidents are only in human feelings, and they must only be in 'neutralization', and 'neutralization' is only in 'being cautious'. "To be cautious is to be cautious. Wang Yangming said again

There is nothing wrong with knowing alone. It can be seen that sole knowledge is conscience.

It seems that the word "Shen Du" has exhausted the word Confucianism - "Du" is the ontology, and "Shen Du" is Kung Fu. So what exactly does "cautious independence" mean? The word "prudence" is easy to understand, that is, the prudence of "prudence", and the key lies in the word "independence".

The predicate of the mandate of heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching. Those who are also in the Tao do not need to be separated from it, but they can also leave the Tao. Therefore, a gentleman is cautious of what he does not see, and fearful of what he does not hear. Don't see it, don't show it, so the gentleman must be cautious of his independence.

"Be cautious" Zheng Xuan said, "Be cautious of what you do", and being idle means being alone. Zhu Xi commented: "The only one is the only place that people don't know and what they know."

In the darkness of words, small things, although the traces are not visible but a few have been moved, although people do not know but know only about them, it is the things of the world that have no obvious and obvious than this. Zhu Zi's statement that "what people do not know but what he knows" is obviously more precise, but since he says "in the dark" and "although the traces are not visible", it seems that he still focuses on "idleness", that is, when he is alone.

The first is the "Sincerity" chapter of "University":

Those who are sincere in their intentions do not deceive themselves. If it smells bad, if it is lustful, this is called self-pity. Therefore, a gentleman must be cautious of his independence.

The villain is not good at idleness, he goes to everything, and when he sees the gentleman, he hides it, hides his badness, and focuses on his goodness. If a man sees his own liver, lungs, and lungs, what good will he be. This is said to be honest in the middle and outside.

Therefore, a gentleman must be cautious of his independence.

"Prudence and independence" is a self-cultivation method with Chinese national characteristics created by Confucianism in ancient China. It was first seen in "The Book of Rites: University" and "The Book of Rites: The Mean". Prudence is a sentiment; Prudence is a kind of self-cultivation; Prudence is a kind of self-discipline; Prudence is a kind of openness.

The so-called "prudent independence" refers to the fact that people act with a high degree of consciousness and in accordance with certain moral norms when they are alone and unsupervised, and do not do anything that violates moral beliefs and principles of life. This is an important method for personal moral cultivation, and it is also a key link in assessing a person's moral level. Seek adoption.