About subjective for oneself, objective for others 105

People are people who exist in society, and the individual and society are in a dialectical and unified relationship, and the relationship between the individual and the society is the basic problem of life, and this basic problem is the direct or indirect, shallow or deep root of the formation of life values. Various life values can be divided into three types according to the relationship between the individual and the society and the different interests of the problem: the first is the life values of the social standard, which emphasizes the social standard and takes the common interests of the society as the most important value orientation, which in ancient China, it is the life values of the saint or the people with lofty ideals, in what we call the spiritual realm of "one heart for the public" and "no self-interest"; The second is the individual-oriented life values, which emphasize the supremacy of personal interests and advocate the individual-centered theory, which is expressed in the form of "plucking a hair to benefit the world and not doing anything", "rational self-interest", "subjective for oneself and objective for others".

What we usually call voluntarism, hedonism, pragmatism, and other values all fall into this category; The third is a negative nihilistic and pessimistic outlook on life, which treats personal interests and social interests with a negative and inactive attitude. It is precisely because people and society are in a dialectical and unified relationship that the value of life also contains many rich contents: people have social values and self-values.

Social values refer to the significance of an individual's life to others and society, and self-worth refers to an individual's affirmation of his or her own life, acceptance and respect for oneself, and personal self-improvement. There are extrinsic values and intrinsic values, extrinsic value refers to an individual's contribution or beneficial behavior to society and others, and intrinsic value refers to the potential power of individuals to create social value such as morality, knowledge, and ability; People have present value and due value, which are included in the present life, indicating the future of life, and the potential unrealized value.

Allow some people or regions to get rich first through honest labor and legal operations, and then lead other people and regions to finally achieve common prosperity.

Just look at Marx's book to see what the CCP thinks.

"Subjectively for oneself and objectively for others" is rational egoismValues, that when an individual pursues his own selfish interests, he is a".Invisible hands"It will lead the individual to the track of the good of society. Here, one's own needs are always the end, and others are only the means to achieve one's own ends. Therefore, from the perspective of real life, "subjective for oneself" does not necessarily mean "objective for others".

Distinguish. Subjective refers to human consciousness and spirit; Objective refers to being independent of consciousness, or to all objects that are known. Dialectical materialism.

It is believed that subjectivity and objectivity are the unity of opposites, that objectivity exists independently without relying on subjectivity, that subjectivity actively reflects objectivity, that matter is the objective reality that is detached from everything, and that subjectivity plays a role in promoting or hindering the development of objective things.

Chinese characters are still very distinctive. The so-called "objective", as the name suggests, is the observer.

for "guest". At this time, the nature and laws of the observed thing do not change with the will of the observer.

It is reasonable to be subjective for oneself and objective for others. In fact, when thinking about problems, we also take into account the interests of others, but our own interests are also in it, which is a win-win situation. It's just that most people have a hard time doing that.

Summary. It's too one-sided, young people's values should be kind, loving, do not take the initiative to hurt others, and form correct socialist core values, prosperity, democracy, civilization, and harmony are the value goals at the national level, freedom, equality, justice, and the rule of law are the value orientations at the social level, and patriotism, dedication, integrity, and friendliness are the value norms at the individual level of citizens, and these 24 words are the basic content of the core socialist values.

subjective for oneself, objective for others" can be used as a value for young people to follow.

This question is up to me, it takes a little time to type, and please be patient.

It's too one-sided, young people's values should be kind, loving, do not take the initiative to hurt others, and form correct socialist core values, prosperity, democracy, civilization, and harmony are the value goals at the national level, freedom, equality, justice, and the rule of law are the value orientations at the social level, and patriotism, dedication, integrity, and friendliness are the value norms at the individual level of citizens, and these 24 words are the basic content of the core socialist values.

No, the idea of "subjective for oneself and objective for others" is wrong. This is a form of the bourgeoisie's outlook on life, the essence of which is egoism. The so-called "serving others" is actually a means to achieve the goal of "for oneself," and the real and fundamental goal is for oneself, and "objectively serving others" is essentially different from what we are talking about serving the people.

The realization of the value of life is subjectively for oneself and objectively for others.

Human nature is in the self. If a person wants to influence and change the society, he must be subjective for himself, objective for others, not subjective for others, objective for himself, otherwise you will lose your direction as a devotee, lose the motivation to continue to fight for it, and will eventually be considered a selfish person by the society.

Subjective for oneself means that a person should not live in other people's world, to be firm in their own life goals, not to be disturbed by objective factors, with just a few decades of lifelong energy, focus on doing their own things, do their best, work hard, reduce unnecessary social entertainment, cherish personal struggle time, and persistently pursue personal value goals.

In the journey of personal value goals, you will unite more and more people around you, so as to drive the rise and development of the social industrial chain, solve more and more social employment problems, create social value, and quietly make more and more contributions to the sustainable development of society.

This is to be objective for others, so as to get more and more people to recognize and respond to join, more and more people with you to fight for your life value goals, but more and more people recognize that your hard work is a real social devotee, because you have brought employment and development to everyone through your own hard work.

Therefore, if a person wants to show his personal value to society and display his personal life ambitions in his limited life, the correct way is to be subjective for himself and objective for others, to have a clear life goal, and to unswervingly do a good job for himself.

Conditions for the realization of the value of life:

1. To realize the value of life, we must start from the objective conditions of society. The value of life is realized in social practice, and the formation, development and exertion of human creativity depend on certain social objective conditions.

2. The value of life should be based on the individual's own conditions. Objectively knowing oneself is an important prerequisite for determining the value of life. You should realistically determine your life value goals according to your own conditions.

3. Continuously enhance the ability and ability to realize the value of life. An individual's subjective efforts determine to a considerable extent the degree to which his or her life value is realized. Human abilities have a cumulative effect and can be improved through learning and training.

subjective for oneself and objective for others" is clearly contrary to collectivism. Excessive propagation of such erroneous thinking will bring serious harm to the growth of our society, especially young people. In this era when various ideas are mixed, we should vigorously advocate collectivism that is compatible with China's socialist market economy; Combine the collective and individual interests of the state, and advocate putting the collective interests of the country in the first place; Respect and safeguard personal interests, and give full play to the subjective role of individuals; When there is a conflict between individual interests and the collective interests of the state, individual interests should be subordinated to the interests of the state and the collective.

Are people inherently selfish? Materialism believes that people's thoughts are acquired and can be changed, I think that people have their biological side from the perspective of natural attributes, and they are selfish, but from the perspective of people's social attributes, their thoughts are a reflection of the objective world and the result of education, which is constantly changing, and there is also a question of ideological consciousness here, for example, a new soldier, his purpose in joining the army may be to avenge personal revenge at the beginning, or to have something to eat, a way to live, subjectively for himself, but objectively for the revolutionary work, The effect is for the toiling masses, objectively achieved for others, but this is only the initial stage of his thinking, if there is no ideological and political work, this is the same as the old army, but the Red Army will give him revolutionary principles, improve his ideological consciousness, after he combined with his own personal experience to accept this theory, his consciousness improved, there is a leap in thinking, at this time he is already thinking about others subjectively, at this time the agreement of subjective thoughts, actions and objective effects has been reached, it is difficult to imagine, if there is no lofty faith, there will be desperate behavior. Pan Xiao confuses people and things, does not recognize the essential difference between people and things, belongs to mechanical materialism, and does not conform to the objective truth that "matter becomes spirit, and spirit becomes material", which is commonly perceived by people.

The objective world is constantly changing, and people's thinking is also constantly changing, but people's world outlook and outlook on life have relative stability, and people's ideological world is a unity of contradictions and struggles, and the change of thinking also has a process of changing from quantitative to qualitative; when Marxism dominates in people's minds, their behavior will be that of a Marxist, and vice versa. It is also a continuous process for theoretical workers to constantly make scientific explanations of the objective world, point out the way forward for social progress, serve the emancipation of mankind, be representatives of advanced culture, arm the people's minds with scientific theories, and enable them to establish a correct outlook on life and the world.

First of all, it is a question of the relationship between individual interests and collective interests. Second, this view is held as a result of the coordination of individual interests with collective interests, but when individual interests conflict with collective interests, collective interests should take precedence. In conclusion, this viewpoint is not suited to the socialist market economy, and we should give full play to the subjective initiative of individuals and safeguard individual economic interests on the premise of putting collective interests in the first place, and the ultimate goal is to coordinate the collective and individual interests of the state; in short, without the realization of collective interests, individual interests cannot be guaranteed; as a civil servant with the purpose of serving the people wholeheartedly, we should all the more consider and solve problems from the perspective of the overall situation.

1.If you want to earn the respect of others, you must first respect others. Always think of others, serve the people wholeheartedly, and others will treat you the same when you are in the same situation.

At the same time, it is also an affirmation of your behavior by others. 2.As a civil servant, we must always put serving the people wholeheartedly in the first place, be anxious about what the people are anxious about, think about what the people think, and do good and practical things for the people.

You will also be respected and loved by the masses, and you will be promoted by your superiors for your outstanding work, which is the affirmation and recognition of your work by the people and your superiors. 3.However, we must pay attention to straightening out our thinking, and do not regard our own promotion as the ultimate goal, but regard doing good and practical things for the masses as superficial articles.

In fact, subjective for oneself, to put it bluntly, each of us must face the practical problem of seeking survival, so it can be said very frankly that no matter what work everyone does, they must accumulate a material foundation for their own life, which is understandable; Objectively for others, it means that no matter what kind of post you are in, you should do your job well in your work, and as a civil servant, you should love your job and dedicate yourself to your job, do practical and good things for the people, which in itself not only reflects the value of your own life, but also provides convenience and benefits for the people and makes contributions to society. Therefore, the two are not only not in conflict, but closely linked.

I myself am the subject, and the other is the object. I am the master in my own house, and he is a guest in my house. And the owner's perception is called subjectivity.

It's a bit difficult to be objective. Theoretically, absolute objectivity does not exist, for example, there are macroscopic and microscopic observations, and human body functions cannot achieve this ability, and telescopes and microscopes cannot achieve this ability. So all objectivity is strictly speaking relative objectivity.

Including the people themselves. However, as a body with the ability to think, the object law that comes out of the person also has the main law to a certain extent. Unless he himself only says what he sees, and not what he thinks he feels, what he thinks, what he thinks.

For example, if I see a small grass, I see a grassland, and my eyes are green. But what other people's eyes perceive as green is not necessarily what the presenter calls green. However, Xiaocao's words will have a general outline, that is, their own objective expression should use specific nouns, not any adjectives.

This can be called objectivity.