The Buddha said that the story of the third class people can be beaten or scolded by the first class

Treat superior people directly at the hearts of the people, and they can be beaten or scolded, with their true faces.

Treat him; treats middle-class people as a metaphor for him at most, to be measured, he can't stand being beaten and scolded;

Treat an inferior person with a smile on his face and folded hands, he is fragile and small-minded, and is worthy only of worldly courtesy.

The Buddha said to Ananda: "The people of the heavens of the ten worlds have the greatest desire to be born in another country, and there are three generations. His predecessors, who gave up their family and desires to become shamans, developed bodhicitta and devoted themselves to the Buddha Amitayus, cultivating merits and wishing to be born in another country.

When these beings are dying, the Buddha Amitayus and the masses appear in front of them, that is, they will be reborn in their country with the Buddha, so that they can be naturally reborn in the Seven Treasures, and they will not retreat, and they will be wise and courageous, and they will be at ease. Therefore, Ananda, who has sentient beings and wants to see the Buddha Amitayus in this life, should have the heart of supreme bodhi, practice merits, and wish to be born in another country. (Tripitaka "The Buddha Says the Sutra of Amitayus").

There is no so-called hierarchy of human beings, and the division of hierarchy is the embodiment of the high mind, slow heart, and discriminating mind of all beings.

The third world cause and effect is in front of you.

1 In all the people and things that are all around us, you go and observe, and the cause and effect of the three worlds are in front of you, clear and clear. If you really see through the cause and effect of the three lifetimes, you will know that the retribution is incredible—planting good causes must have good results, and creating evil causes will definitely have evil retribution.

2 We are familiar with the principle of cause and effect in the three lifetimes, and we experience it carefully in our daily lives, and we can see that the cause and effect of the three worlds are right in front of us—you don't have to have heavenly eyes, as long as you can pay attention, you can see it.

3 When we have studied the Buddha, we know that we must stop all evil and cultivate all good. Is it easy to cultivate goodness? Not easy.

Today we do a little good in Buddhism, be careful, respectful, give the benefits to others, and take responsibility for the mistakes, others may not be happy, and they may not like you. But do you want to do it? To do it, to do it with fate.

If we follow our fate and do our best, we will complete our merits.

4 When we study Buddhism, we know that "cultivating good has the consequences of the three good paths, and creating evil has the consequences of the three evil paths", and there is a huge disparity between happiness and suffering, so we dare not create bad karma. Sentient beings are confused, they dare to do anything bad, they don't believe in karma, they don't believe in karma or they can't escape karma, in other words, how they should be retributed, and how they should be retributed.

The theory of the three worlds is a Buddhist point of view, which talks about karma and karma, how do you know what your three worlds are like?

The bosses want 200 words.

"Water Margin" is a long heroic legend, one of the representative works of ancient novels, and it is created based on the story of the Songjiang Uprising. Shi Nai'an made, his apprentice Luo Guanzhong on the basis of the original work to do processing, about the time of the Yuan and Ming Dynasty.