Buddhist Reflections on How to deal with someone who bullies you

It depends.

1. Do you need to endure if you step on a dead ant? The other party will not dare to bully you!

2. Evenly matched, do you have to consider the consequences of the other party bullying you? Can't bully you!

3, stronger than you, is it looking for death to resist?

Don't think that believing in Buddhism is how to be, like ordinary people, the difference is that --- can foresee the consequences, so that they think twice before acting, for those who study Buddhism, read more allusions, are the experience summarized by the predecessors, there is a need for reference!

Buddhism, what should we do if we encounter someone who wants to hurt us?

For extreme situations involving life and death, it depends on which level you look at the 'bearishness', the bearishness endures to self-harm, or the same end, or you cut yourself off first.

Eliminate the old industry with fate, and don't create new disasters. Explanation: If the karma of the deeds does not perish, when the karma is encountered, the retribution will be repaid.

It depends on the degree of cultivation and motivation to decide

You can choose to be tolerant, tolerant, and tolerant, and you can also be like the general "layman."

If you bully you, you will resist him, if he beats you, you will beat him, this is very fair, Buddhism calls for equality of all beings, why can I just bully him, if the lesson can teach him, it is also help. I don't go to hell, who goes to hell, Amitabha.

The Buddha spoke bai, everything.

All sentient beings are parents, all sentient beings are Buddhas, and some people deceive them

Negative you, it should be the Buddha and Bodhisattva to test you, you have to be happy to accept the right to accept the joy, not to have hatred, after passing the level, you will be promoted again. It's a good thing that others deceive you, he is helping you eliminate karma, you have to be happy, the ninth of the ten vows of Fuxian, Hengshun sentient beings, learn Hengshun There will be no one to bully anyone, Amitabha, I hope to help you.

Bear with it when it doesn't work. Because there is a mixture of ego, greed, hatred, and ignorance, everything is wrong.

If you do it, don't bear it (if you do it, the bodhichitta has reached a certain height, and the strength of virtue is sufficient...)

Learning Buddhism is just a copy, in fact, there is no such thing as learning Buddhism, people don't have so many thoughts, there is a certain one that recites the Buddha, and there is a certain one that reads the other, but if you don't repent, you study Buddhism is the same, and the reason for your previous bullying of others has not been broken, so you still have to report it.

Unless you repent of the True Precepts.

Amitabha

If someone bullies you, you can run.

The Clearance Mage --- hurt us, we don't take it to heart, and we won't be harmed; Take it to heart and accept his hurt.

When someone beats me, I don't fight back and let him do it, and after a few hits, he can't fight anymore.

If we don't take the harm to us to heart, we will not be harmed; Take it to heart and accept his hurt. We can not accept it, not accept it well. Forgive him for his pretentiousness, forgive him for his unkindness, and do not have any trouble with him, and do not take it to heart, nor to put it in his mouth.

Like someone else scolds you, you don't return the scolding, he scolds me to listen, scold.

At one or two o'clock, he stopped scolding when he was tired, and I was fine; He was so angry that I didn't hear anything. When someone beats me, I don't fight back and let him do it, and after a few hits, he can't fight anymore. Two people quarrel with each other, and the more noisy they are, the more energetic they become; The same is true for fighting, the more you fight, the more energetic you become.

On the one hand, if you don't fight or fight back, how can that person fight? It's okay to suffer any humiliation, help us to eliminate our karma, it's a good thing! Be thankful to those who slander us, those who insult us, and those who hurt us, and our karma will be removed.

If you accept it and hold a grudge, it's bad. What has become? It becomes retribution, life after life, endlessly, and both sides suffer.

Therefore, one party is a person who understands, and both sides have benefits. Like these, the scriptures teach us; In ancient China, the elders in your family taught you, the elders taught you, the teachers taught you, the good friends taught you, and there were many people who taught you. We must remember that when we encounter these things, we know how to deal with them, how to deal with them perfectly, and we can benefit both sides and not settle grievances.

If he's just bullying you, you'll have to find out if there's something wrong with you.

If he bullies everyone, you can stand up and show that he is not.

Forbearance depends on what is going on, and if you suffer for the benefit of the public, then you will endure.

To scold others is to scold yourself. In that case, why bother with the unreasonable bullying of others. If you don't accept a gift from someone else, then the gift is still attributed to the giver. Go your own way and let others say go.

Buddhism teaches us to practice patience and humiliation and eliminate karma.

I'm also just learning, and whenever this happens, I put up with it, and then count from 1 to 10 and think about something else.

According to Buddhism, it is the cycle of cause and effect. There is a cause and there must be an effect, and it is possible that in a certain life, I bullied her.

Hit him! Although we talk about cause and effect, we are not superstitious about cause and effect. It is necessary to talk not only about cause and effect, but also about cause and effect.

In the past, Hanshan asked and said: The world slanders me, deceives me, insults me, laughs at me, despises me, despises me, hates me, deceives me, how to deal with it?

Pick up the clouds: just endure him, let him, let him, avoid him, bear with him, respect him, ignore him, stay for a few more years and watch him.

The way to get along with people, in.

to unlimited tolerance. Three of the Sixth: Patience and Humiliation.

Forbearance and forbearance of others' evil deeds: It refers to the beating, slander, and slander of others in front of them, as well as secretly saying unpleasant words. Instead of hatred or anger, we should develop compassion for them.

"One anger can be destroyed, a thousand eons accumulate, offerings to the good and the dead, etc., all blessings and goodness." Therefore, we should practice patience at all times and at all times, so that if someone slanders us or harms an innocent person, we can cut off our hatred, and we can purify many sins and obstacles, and we can complete the vast abundance of resources.

I haven't learned the Buddha yet, I'll tell you when I learn it.

Master Jingkong--- we should be bullied by others, insulted by others, or even framed by others, and we should be calm and joyful, and see that he is really a bodhisattva, which is called learning Buddhism.

Those who study Buddhism, what exactly does Buddhism give us? We can't be unaware. Buddhism makes us Buddhas, Buddhism makes us Bodhisattvas, and Buddhas and Bodhisattvas are the most perfect people in the world, and people who do not have the slightest defect are called Buddhas and Bodhisattvas.

The so-called Great Perfection, Great Freedom, this is the Buddha and Bodhisattva. Can we attain the Great Perfection and the Great Freedom? Yes, as long as we follow the teachings of the Buddhas and Bodhisattvas, we can get it, but you have to be really willing to do it.

Start with **? It starts with developing bodhichitta. If you treat all sentient beings with sincerity, sincerity, equality, and compassion for people, things, and things, you will be no different from the Buddhas and Bodhisattvas.

We are in this society, and the beings in this society are confused and upside down, and it is all a sin to have thoughts in their hearts, as stated in the "Jizo Sutra". How do we get along with him? We must be able to endure humiliation, we must be humble, we must be willing to suffer losses, and we must fulfill the wishes of all beings.

Even though this wish of sentient beings is not a good wish, it is perverted and perverted, and the perverse and perverse must be satisfied for the time being, so that you can get along with him. In other words, in the course of our Buddhist life, we decide not to do anything that is sorry for sentient beings. If we do something that is sorry for sentient beings, we will be wrong, and our virtue will have shortcomings, and we will not be able to complete it.

When we are bullied by others, insulted by others, or even framed by others, we must be calm and joyful, and see that he is really a bodhisattva, which is called learning Buddhism. The person who insults me, the person who bullies me, the person who frames me, how can he still be a bodhisattva? He is really a bodhisattva, without this realm, how do you know that your heart is pure?

How do you know you've seen through and let go? What Buddhism gives us in the Diamond Sutra is that all appearances are illusory, and this realm is indeed illusory. You see how comfortable, how pure, how comfortable your heart is.

One thought, good people and evil people are bodhisattvas, and good times and bad times are all Buddha realms; As soon as the thought is lost, the Buddha is also a demon. As soon as the Buddha came, the joy was still there, and you danced with your hands, and you had already lost that little bit of concentration. I have seen the Buddha, you have not seen it, you are not as good as me, I am slow to pay tribute, and I am troubled.

Therefore, the Buddha does not come, but he is afraid of disturbing you.

Therefore, all realms are the realm of Buddhas, and both good and evil people are Buddhas and Bodhisattvas; If you are confused, even the Buddha and Bodhisattva are demons. It really proves that the Buddhist scriptures say, the state can change with the heart, the heart can change the realm, the "Lengyan Sutra" said well, if you can change the realm, then the same as come. If you can turn to the realm yourself, no matter what realm you are in, your mind will always remain pure and equal, and you will always be nothing, then congratulations, you have entered the only dharma, you have entered the realm of the one true dharma.

This is the clear mind, that is, the truth of life in the universe.

Hanshan said to Shide: "The world slanders me, deceives me, insults me, laughs at me, despises me, despises me, hates me, and deceives me, how to deal with it?" ”

Buddhism believes that suffering is a blessing. ,,Why is it painful,,It's because of you,Resentment... Just put it down!

Meditation and the Dharma dissolves it.

Saying these makes honest people continue to be honest.

Answer: The Buddha also has images of silence and wrath. On the surface, there is silence when it should be quiet, and anger when it should be angry, but there is no worldly joy, anger, love and hatred in the heart, it is fine.

What kind of mindset should we adopt to deal with harm?

No matter what the circumstances, as a practitioner, especially as a Mahayana practitioner, one must not develop hatred towards sentient beings, let alone harm sentient beings. He helps and treats the other party well, and instead of repaying it, he hurts himself like an enemy. At this time, many people must not be able to figure it out in their hearts.

But as a Mahayana practitioner, at this time, you can't develop hatred, you can't hurt the other person, and you even have to treat him like a sick child.

Parents love their children very much, and once their children suffer from serious illness, parents will be more loving and caring for them. We have to do the same with all living beings. All sentient beings suffer from the disturbing diseases of greed, hatred, ignorance, and suspicion, and if it weren't for that, they wouldn't be able to harm us in this way.

So we should have compassion for them and have compassion for them, and we should not be angry and hateful, or even hurt them.

Why? First, understand that this is also a cause and effect. The other party will take revenge and repay virtue with resentment, which is also a kind of fate.

At this time, we must be kind to each other, so that we can get this fate and repay this debt. If we don't treat him well, but instead hold a grudge against him, or even take revenge, we will continue to create karma and continue to form hatred with him, so that not only will it not be of great benefit to the solution of the problems of this world, but we will also continue to feel the retribution in the future.

Second, consider the sin that generates resentment. If we develop hatred, our good roots and good fortune will be destroyed. The Buddha said in the sutra that if a momentary hatred arises, it will destroy all the resources accumulated in the course of a thousand eons.

So the sin of hatred is very serious, and the fault is very great. Therefore, we must practice forbearance and humiliation, and we must not develop hatred towards the other party.

Third, we can contemplate the merits of forbearance and humiliation. If you can cultivate the forbearance of the moment, you will also accumulate a lot of resources. In this way, we can accumulate food.

Fourth, we can also think about the merits of exchanging with others and valuing bodhichitta with others. If he repays his virtue with resentment, you can still treat him like your own children, and you can even dedicate merit to him, and if you can bear some of his suffering, then this is also a kind of self-cultivation and self-exchange bodhichitta for others, and this merit is also very great.

So, in such a situation, we have to observe our own state of mind, we have to think about the misdeeds that generate hatred and harm to sentient beings, and then we have to practice patience and humiliation and bodhichitta. Through these methods, hatred can be turned into righteousness, otherwise it will be difficult.

To eliminate the old karma, do not build a new disaster. Explanation: If Bai Qianjie, the industry presents that it is not dead, the cause of retribution in the case of self.

Deserve! How can the Chinese be traitors of the Japanese devils? You are Chinese!

Not Indian! You haven't even put your mentality right, how can you not be scolded? How not to be bullied?

Hell? Hell is my creation, and Hades is my slave!! All the knowledge of the Nyorai is taught by me, and the Bodhisattvas are all my disciples and grandchildren!!

Because I am Chinese, a descendant of Yanhuang! He is a descendant of the dragon!! Because I now live in a socialist society, I am an upright Chinese!

Do you understand? Got it? If you don't understand, I suggest you go to the army, and when you are discharged, you will understand!!

True Buddha cultivators are not thinking, their mouths and hearts are crazy, they see the appearance but not the vanity, and the thought of the appearance is hell.

Kindness is like water, don't think about fighting back if you are bullied, it is your moral opportunity.

Chanting the Buddha can be done silently.

Chanting the Buddha can be done silently, or in a different place. You are a filial son, and chanting Buddha can eliminate karma for your mother. When others bully you, you have to reason with him, don't be resentful, and be calm and reasonable, which can show your wisdom and open-mindedness. After a long time, others will admire you.