In ancient times, people from which professions were not allowed to enter ancestral graves after dea

Eunuchs, actors, people who commit suicide, etc., their status is underground, and they cannot be recognized by their ancestors, and they cannot recognize their ancestors and return to their ancestors.

Eunuchs, executioners, killers, and actors, as well as unmarried women and people under the age of 18 who died due to their own reasons, were not allowed to enter the tomb, and it was believed that the entry of these people to the tomb would affect the fortune and future of the family.

In ancient times, the main industry that could not enter the ancestral grave was the executioner on the execution ground, because the family felt that the executioner's hands were full of blood, which was not conducive to the family's accumulation of virtue.

The tombs of many family ancestors, known as ancestral tombs, are the final destination of the members of a family. Modern people may not be able to understand it, but in the past, if a person was kicked out of the family tree and was not allowed to be buried in the ancestral grave of the family after his death, it was a terrible thing. In traditional culture, under the strong influence of clan etiquette, people regard whether they can enter the family tree and genealogy before their death, and whether they can return to the ancestral grave after their death, but not everyone can enter the ancestral grave, and there are still many relevant rules.

monks, court eunuchs, killers, people in the dust, actors, executioners; The monks have separated from their own family, so they can't return to their roots, and the palace supervisors have damaged their bodies and violated filial piety, and they have insulted their ancestors like plays.

It is generally in the funeral industry, unmarried, eunuchs, too young, or executioners, because they feel that this is unlucky, and it also defiles the ancestral tomb.

Taoist priests sing lyrics. Life is rare for 70 years, and life and death are unknown; I don't believe it, but look at the moon on the horizon, how to reunite and fall to the west. Look at the stars and moon in the sky from afar, and see the water and mountains in the world up close; The green mountains and clear waters are still there, and people die and never come back.

As soon as Si Jun went to Bei Mud City, he was so sad on the Huangquan Road; Whoever comes alone will be the companion, and the light will lead to heaven. I slept late at night and dreamed three watches, and turned over not only the sky was bright; Looking back and thinking about it carefully, it was all in Nanke's dream.

Last night, the sky was full of colorful clouds, and the sheng Xiao drum music was noisy; Mortals know that the gods have passed, and the soul of the deceased is in the lower realm. Life is like a bow, morning and twilight are in the hand, and one day the bowstring will break, just like Nan Ke in a dream. Life is 100 years old, don't use your scheming too much; The vicissitudes of the sea turn into the sea, and the rivers become land and the land becomes rivers.

The swallows of the East Lake come from the two lakes, and the birds eat the dead for the wealth; The bee only died for greedy flowers, and the third uncle only died for Zhu Yingtai.

A square of red paper with four corners, on which it is written that the dead are in **; There is such a place in front of the spirit, how can you see the dead taste it. There are two lamps in front of the dead, one dim and one bright; One shines on the road to heaven, and the other shines through the gates of hell. The sun and the moon are like two ships, the east side rises and falls, and the west side sets; A boat urges people to come, and a boat kills young people.

Ancient heavens, ancient earths, ancient years, ancient months, ancient hours; The ancient mountains and ancient waters are still there, and now where can I see the ancient people.

In the past, Zhuang Zhou went to the spring and saw two tombs on the roadside; Han Gaozu in the east, Chu Bajun in the west. The grass grows on the tomb of Gaozu, and the weeping willows shade on the tomb of the overlord; Emperors of all ages have been like this, and they have all been ghosts in the wilderness. The sky leaves the wind and rain and the path is left, and the people leave the grass and roots of the descendants; The sky leaves the wind and rain to establish all things, and the Tao leaves the true longitude to the soul.

People leave their descendants to pass on their descendants, and the grass leaves dead roots and spring; The grass is dead and the leaves are still falling, and the people die and never come back.

Life is a lifetime of grass and spring, tender grass is afraid of frost and frost, the sun is afraid of clouds and flowers, afraid of wind, birds are afraid of slingshots, fish are afraid of nets, and people are afraid of Yan Jun to hook the pen. Twenty-four filial piety sighs Wang Xiang, Ding Lang carved wood to call his mother, Meng Zong cried bamboo shoots in winter, and Mulian saved his mother to heaven. Nai He Bridge comes Nai He Bridge, seven inches wide and ten thousand feet high.

Wen Xing Geng committed Tianyan, wasted his time for 30 years, only hoping that Zengzi would raise Zengxi, who knew that Yanlu would cry Yanyuan. The case of the white-headed old mother helping the soul, the pink beauty turned into paper money; Wait for the next year's Cold Food Festival, and stop the day.

An ancestral grave is a group of graves where many ancestors are buried, and it is generally called an ancestral grave at least from the grandparents. Nowadays, burials in rural areas are generally arranged in ancestral graves. Since ancient times, not everyone is suitable for entering the ancestral tomb, and there are many rules and regulations that are important to whether or not they can enter the ancestral tomb.

Unmarried women do not enter the ancestral grave after death, and generally women follow their husband's family, and her family's ancestral grave is the ancestral grave of her husband's family. If you die before you get married, you are generally not buried in the ancestral cemetery, but only in the grave of your aunt (a cemetery for unmarried women). An unmarried woman is a person with an outward face, and her ancestors do not accept it.

Those who died horizontally are not allowed to enter the ancestral grave, and those who die horizontally, such as those who have died unnaturally such as hanging, slashing, and shooting, are not allowed to enter the ancestral grave, whether they are elderly or middle-aged. Women who die because they give birth to children are also considered to have died horizontally, and generally cannot be entered into the ancestral grave. When these men die, if they have land in their homes, they can bury them in the ground, and they say that they have gone to see the ground.

There is no land at home, so they can only be buried in mass graves. Since ancient China, it has been customary to believe that burying a person who dies young and does not have a good death in the ancestral grave will be unlucky for the family's future fortune.

Singles do not enter the ancestral grave after death, and unmarried singles men who have never married in their lives cannot enter the ancestral graves. A man who marries a wife and has children but no son is not allowed to enter the ancestral grave after death, so in the old days, if he could not have a son, he recognized his brother's son as his own son, which is called "succession", and if he succeeds a son, he can be buried in the ancestral grave after death.

Those who die untimely are not in the ancestral grave, and those who die under the age of 18, including those who die of natural or physical causes at the age of 18, are called premature death, also known as "premature death". Since ancient times, it has been customary to believe that burying a person who dies in an early age in the ancestral grave will be unlucky for the family's future fortune. Children who die young can be left on graves, but they cannot enter ancestral graves, and are generally buried on the edge of the ground or mass graves.

Those who commit suicide do not enter the ancestral grave, and those who commit suicide always have many unlucky, one is that the life span is not enough, and there is no blessing. The second is to go against the will of God, which is the greatest sin. It will damage the feng shui of the ancestors.

The third is not the end of life, it should not be a good death, it is the misfortune of the family, and it is very unlucky that the people of the clan are very taboo. Therefore, they will not be allowed to enter the ancestral grave.

Those who die of illness can enter the ancestral grave, and those who marry and have sons can enter the ancestral grave if they die early because of illness. It has been said that it is too complicated and not advisable to temporarily bury them in other places and wait for their parents to die before entering the ancestral grave. You can go in directly, you only need to leave the place of your parents, and you can sacrifice on time every year.

There are three kinds of people who cannot enter the ancestral tomb, the first is who died without marriage, and this kind of person did not carry on the ancestry for their ancestors, the second is a eunuch and does not have the ability to pass on the ancestry, and the third is that the age of death is not yet thirty years old.

Unmarried woman. In ancient culture, as soon as a woman was born, the ancestral grave was not on her mother's side, but on her husband's side. If the woman dies without leaving the cabinet, it is equivalent to dying before she finds the ancestral grave, and she will not be able to enter the ancestral grave of her mother's family.

Eunuchs, women in green houses, actors, singles, unmarried women, people who commit suicide, children who die young, and women who die due to childbirth are not allowed to enter the ancestral grave.

In ancient times, the conditions for entering the ancestral tomb were very harsh, the ancestral tomb meant their "home", and to enter required a lot of harsh conditions, you could not commit a crime during your lifetime, you must accumulate virtue for your family, and you can also stay decent when you die, and you can enter the ancestral tomb smoothly after death, both of which are indispensable. However, in ancient times, there was also the word human affection, as long as you accumulated enough virtue for your family during your lifetime, and you were not decent enough when you died, it should also be for the sake of your accumulation of virtue during your lifetime, so that you entered the ancestral grave.

Guo Pu, a famous feng shui scholar in the two Jin Dynasty periods, wrote in the "Book of Burial": "The funeral is also angry, and it is said that the qi is dispersed by the wind, and the boundary water is stopped. "The ancients had great trust in Feng Shui, and the most important thing was the location or relocation of the grave after the death of a loved one.

It is believed that if the ancestor is buried in a feng shui treasure land, it can even affect the fortune of future generations.

In the ancient funeral culture, the burial place and sacrifice after the death of the family members are very particular, and the people who have made meritorious contributions to the family can not only move into the ancestral tomb, but also have tablets and ancestral halls in the family for worship. In the hierarchical feudal era, some identities could not be buried in the ancestral grave, which was also inseparable from the fortune of feng shui.

First of all, the first type is special occupations, such as actors, Qinglou women, eunuchs and executioners. The first two are due to the division of occupations, in ancient times, operas and prostitutes belonged to the lower nine class occupations, and they were at the end of the lower nine streams, and their status was low, and more importantly, many women who became excellent prostitutes were sold or left their hometowns, and they didn't know where their relatives were, so they had no way to return to their homeland.

The eunuch is due to the mutilation of the body, and the executioner is the karma of the hand stained with too much blood, and the ancients believed that the burial of these two people in the ancestral grave would damage the fortune of future generations. However, if the eunuch has a high power and status in the court, it can be regarded as a glorious lintel for the family, then it can be a different matter.

The second category is those who have died in the ancestral grave, such as those who have committed suicide, those who died in childbirth, and those who died prematurely. These people are considered to have a "bad death" and can be buried in the ground as caretakers of the family if they have land in the home, but not in the ancestral grave. Especially for those who commit suicide, the ancient people believed that suicide was an act of unfilial piety, they violated the will of heaven, disrespected life, and if buried in the ancestral grave, it would destroy the feng shui of the ancestors.

The third category is unmarried men and women. The ancients said: "There are three unfilial pieties, and no queen is great."

People who have not married and have never left offspring are a kind of incomplete life in the eyes of the ancients, and there is a saying that "singles" enter the ancestral grave, and the family will be singles for generations. Even in some strict places, the failure of a husband and wife to have children will be regarded as a symbol of bad luck, and they need to adopt a child from the side before they can be buried in the ancestral grave.

The same is true for unmarried women, who generally start a lonely grave, such as the famous Henan opera actor Yan Lipin, because he has never been married all his life, and can only be buried in a lonely grave far away from the ancestral tomb. Sometimes, in order to avoid this phenomenon, the ancients would hold "ghost marriages" to make the world whole after death. For example, it is recorded in "The Biography of the Daughters of the Yuan Dynasty":

If a child dies without a wife, he may ask for the bones of the deceased woman to be buried together. ”

Many of these customs are cultural dross, which is actually very unfair to the deceased, although everything is empty after death, but the soul returns to the hometown of relatives, which is probably everyone's ultimate wish. In ancient times, there was a strict hierarchy and people were not equal, so these so-called so-called so-called superstitions appeared, but fortunately, these habits have been eliminated now, after all, everyone has the right to rest after death, regardless of their status in life.

In the ancient funeral culture, the burial place and sacrifice after the death of the members of the family are very particular, the meritorious people of the family can not only move into the ancestral tomb, there will be tablets and ancestral halls in the family for hanging, and in the strict feudal era, some identities can not be buried in the ancestral tomb, which also has an inseparable relationship with the feng shui fortune First of all, the first type is a special occupation, such as the drama, the Qinglou woman, the eunuch and the executioner, the first two are due to the division of occupations, In ancient times, operas and prostitutes belonged to the lower ninth class occupations, and they were at the end of the lower nine streams, and their status was low, and more importantly, many women who became excellent prostitutes were sold or left their hometowns, and they didn't know where their relatives were, so they had no way to return to their homeland.

Because the old people believe in the reincarnation of the world, they don't want the deceased to suffer from unsatisfactory life in the underworld, as the saying goes, "the dead are the greatest", so people respect the dead very much.

Bao Gong's family motto, children and grandchildren are officials and traitors, and they cannot be buried in their own family after death.

There is something sorry for the family.