Five Songs Bai Juyi, Bai Juyi s five poems

1.At the beginning of the poem, it is said that he wants to tell people a way to solve doubts, and it is very solemn, using the word "gift", emphasizing that there is no need to rely on the help of ghosts and gods. This method is to test the jade to be burned for three days, and the identification of materials must wait for seven years. What he meant was to test people with time.

2.In the poem, the author's method of "resolving the fox's doubts" is explained from both positive and negative aspects, and the correct sentence is that Zhou Gong is afraid of rumors, and Wang Mang is humble and usurped.

3.Tell us about your thoughts on studying this poem.

The road knows the horsepower, and the people will see it for a long time. We can't rush to conclusions about everything, we must consider it comprehensively and answer it calmly.

In the fifth year of Yuanhe (810), Bai Juyi's friend Yuan Zhi was demoted to Jiangling Shicao to join the army because he offended the powerful. During his stay in Jiangling, Yuan Zhi wrote five poems called "Words" to express his feelings: "Death is an old and idle life, and what is going to be done" (one of them), "Two times to the left to know the fate, several times to ascend to the dynasty where to glory" (the fifth).

After five years, Bai Juyi was also demoted to Jiangzhou Sima. At this time, Yuan Zhi had been transferred to Tongzhou Sima, and after hearing the news, he wrote a poem full of affection: "Wen Le Tian gave Jiangzhou Sima".

On the way to demotion the official, Bai Juyi was full of emotions and emotions, and he also wrote five poems of "Words".

Give the king a way to solve the doubts, no need to drill the turtle and wish the yarrow.

The test jade should be burned for three days, and the material must be aged for seven years.

Zhou Gong was afraid of rumors, and Wang Mang was humble and usurped.

Xiang Xiang died at the beginning, and who knows the truth of his life.

One of the five songs.

Tang) Bai Juyi.

Who can distinguish between truth and falsehood, there is nothing in the past and present.

But Ai Zangsheng can deceive the saint, and it can be known that Ning Zi is foolish.

The grass firefly has a bright light and is not a fire in the end, and although the lotus dew is a pearl.

If you don't take burnt wood and take care of it, you will be pitiful and glorious.

Five songs, two songs.

Tang) Bai Juyi.

The world is uncertain, and the dust net is entangled.

Fortune and misfortune return to the wheel, and glory and withering repeatedly hide the hook.

The turtle spirit is inevitably suffering from intestinal problems, and the horse should not be worried.

If you don't believe it, please look at the chess, win or lose must wait for the end of the game.

Five songs, the third.

Tang) Bai Juyi.

Give the king a way to solve the doubts, no need to drill the turtle and wish the yarrow.

The test jade should be burned for three days, and the material must be aged for seven years.

Zhou Gong was afraid of rumors, and Wang Mang was humble and did not usurp the time.

Xiang Xiang died at the beginning, and who knows the truth of his life.

Five songs, the fourth.

Tang) Bai Juyi.

Whose house is still broken, where are the relatives crying and singing?

Yesterday the house was hot, and today it is good to open outside the door.

There is no idle land in the north province, and there has been a top wave in the East China Sea.

Don't laugh at the poor and boast of the rich, what is it like to become two dry bones?

Five songs.

Tang) Bai Juyi.

Taishan don't deceive the slightest, Yan Zi has no intention of envying Lao Peng.

The pine tree will eventually decay for a thousand years, and the hibiscus flower will be proud of itself for a day.

Why do you have to love the world and die often, and don't be tired of life.

Life and death are all illusory, and what is the love of illusory people's sorrows.

Five poems are prefaced.

Tang) Bai Juyi.

When Yuan Jiu was in Jiangling, there were five long poems in "Fang Yan", which had high rhyme and rhythm, ancient meaning and new words. To every song, I feel very tasteful, although the predecessors are deeper than the poets, there is no such work. Only Li Ji has clouds:

Jishui to Qinghe is turbid, and the great sage of Zhou Gong is crazy. "It's close. To Zuo Xunyang, unappointed, in the boat has a lot of time, the river is alone, because of the embellishment of five articles, in order to continue its meaning. Sequence.

Five songs. Tang Dynasty: Bai JuyiTaishan don't deceive the slightest, Yan Zi has no intention of envying Lao Peng. The pine tree will eventually decay for a thousand years, and the hibiscus flower will be proud of itself for a day.

Why do you have to love the world and die often, and don't be tired of life. Life and death are all illusory, and what is the love of illusory people's sorrows. Translations

Mount Tai can't be damaged, Yan Yuan has no intention of envying Lao Dan and Peng Zu.

The pine tree will die after living for a thousand years, and the hibiscus tree will be glorious after only one day of blooming.

Why be nostalgic for the world and always afraid of death, and don't dislike and hate life.

Life and death are both an illusion, and the sorrow and joy of dreaming people maintain the love of the world.

Comment

Hibiscus (jǐn): i.e. hibiscus flower. The flowering time is short, generally blooming towards the end of the day.

Disgust: disgust with oneself.

Man: Whatever. Disgust with life: Disgust with life.

Appreciation

Metabolism is the fundamental law of the universe, and blindness is not subject to human will. "The pine tree will eventually decay for a thousand years, and the hibiscus flower will be proud of itself for a day", which illustrates this truth artistically. This is the case in nature, and life is no exception, there must be death in life, so people should "why should they love the world and worry about death, nor be disgusted with life".

Therefore, there is life and death, which is in line with the law of world development. The correct attitude towards life should be: we should think more about how to make due contributions to the country and the nation in our lifetime; If so, then although death is still alive, death has no regrets.

1. Translation. The things of the world are hidden and uncertain, and the things of the world have never stopped. The cycle of fortune and misfortune is like a car theory, and the glory and skillful branches wither and wither again and again, like a hand-held hook.

The turtle spirit divination wants to disembowel the turtle, and the horse does not have to worry about losing its front hooves. If you don't believe in the rough judgment, please look at the person who plays chess, and the winner or loser will not be known until the end of the game.

2. Original text. The world is uncertain, and the dust net is entangled. Fortune and misfortune return to the wheel, and glory and withering repeatedly hide the hook. The turtle spirit is inevitably suffering from intestinal problems, and the horse should not be worried. If you don't believe it, please look at the chess, win or lose must wait for the end of the game.

Five songs, two songs. Tang Dynasty: Bai JuyiThe journey of the world is uncertain, and the dust net is entangled.

Fortune and misfortune return to the wheel, and glory and withering repeatedly hide the hook. The turtle spirit is inevitably suffering from intestinal problems, and the horse should not be worried. If you don't believe it, please look at the chess, win or lose must wait for the end of the game.

Connoisseurship

In 810 A.D. (the fifth year of Yuan He), Bai Juyi's friend Yuan Zhi was demoted to Jiangling Shicao to join the army because he offended the powerful. During his stay in Gangneung, Yuan Zhi wrote five poems called "Words" to express his feelings: "Death is an old and idle life, and what is planned to be done."

Two times to the left to know the fate, several times to ascend to the glory of the dynasty". After five years, Bai Juyi was demoted to Jiangzhou Sima. At this time, Yuan Zhi had been transferred to Tongzhou Sima, and after hearing the news, he wrote an affectionate poem "Wen Le Tian Awarded Jiangzhou Sima".

On the way to demote the official, Bai Juyi was full of emotions and emotions, and he also wrote five poems of "Letting Go of Words" to serve peace. This poem is the second poem, and the poem mainly talks about the transformation of good and bad gains.

The poem contains a naïve dialectical view of the transformation of contradictions. It should be pointed out that there are certain conditions for the mutual transformation of contradictions, and without certain conditions, it is impossible to occur or achieve transformation. This is the story of "Seong Leaking the Lost Horse" told in the poem.

It is a blessing that Seon's horse was lost and returned, and that he brought back a good horse; But later, his son broke his leg while riding a horse, and the blessing turned into a curse. Among them, the son went to ride a horse, either because he had not taken safety measures beforehand, or because he was not very good at riding, and fell off the horse and joined the horse, which was the condition for his blessing to turn into disaster. However, the statement that "the horse should be lost without worrying about the folding" only talks about transformation and ignores the conditions for transformation, which has a certain one-sidedness and is not enough.

Of course, this is a verse, and it is impossible to speak in such detail, and future generations cannot be harsh on the ancients.

First, who can distinguish between truth and falsehood, there is nothing to do in the past and present.

But Ai Zangsheng can deceive the saint, and it can be known that Ning Zi is foolish.

The grass firefly has a bright light and is not a fire in the end, and although the lotus dew is a pearl.

If you don't take burnt wood and take care of it, you will be pitiful and glorious.

Second. The world is uncertain, and the dust net is entangled.

Fortune and misfortune return to the wheel, and glory and withering repeatedly hide the hook.

The turtle spirit is inevitably suffering from intestinal problems, and the horse should not be worried.

If you don't believe it, please look at the chess, win or lose must wait for the end of the game.

Third. Give the king a way to solve the doubts, no need to drill the turtle and wish the yarrow.

The test jade should be burned for three days, and the material must be aged for seven years.

Zhou Gong was afraid of rumors, and Wang Mang was humble and did not usurp the time.

Xiang Xiang died at the beginning, and who knows the truth of his life.

Fourth. Whose house is still broken, where are the relatives crying and singing?

Yesterday the house was hot, and today it is good to open outside the door.

There is no idle land in the north province, and there has been a top wave in the East China Sea.

Don't laugh at the poor and boast of the rich, what is it like to become two dry bones?

Fifth. Taishan don't deceive the slightest, Yan Zi has no intention of envying Lao Peng.

The pine tree will eventually decay for a thousand years, and the hibiscus flower will be proud of itself for a day.

Why do you have to love the world and die often, and don't be tired of life.

Life and death are all illusory, and what is the love of illusory people's sorrows.

Based on his own experience, the author expressed his views on the truth and falsehood of social life, good and evil, rich and poor, life and death, and other issues, in order to show his attitude towards the society and politics of the time and to warn the world. There are many kinds of illusions in the world, so don't be blinded by the illusions in front of you, and be good at seeing the essence of things through phenomena.

First, they sabotaged the cables in the neighborhood of Hatton Garden, and when the vault staff returned home from vacation, they entered the vault disguised as a maintenance worker, and Basil used the door opening technique he had learned to open the first door of the vault.

Bai Juyi said five songs, the first one: to distinguish between political hypocrisy, the second to talk about the transformation of good and bad, and the third to explain the way of judging people. The fourth poem talks about the changes in the world and life, and the fifth poem is the fundamental law of the universe.