The rich will help the world, and the poor will be left alone in which article

It should be "if you are poor, you will be good to yourself, and if you are good, you will help the world". From the "Mencius" heartfelt chapter.

Mencius said in Song Jujian: "The son is good at swimming? My language is a tour.

People know it, but it is also noisy; People don't know, and they are noisy. He said, "How can you be arrogant?"

He said: "If you respect virtue and righteousness, you can be arrogant." Therefore, the poor do not lose their righteousness, and they do not deviate from the way.

Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world. If you are poor, you will be good alone, and if you are good, you will help the world.

Mencius: "Mencius said that the Song sentence was practiced: 'The son is so swimming?

My language is a tour. People know it, but it is also noisy; People don't know, and they are noisy. 'Said:'

How can you be arrogant? He said: "If you respect virtue and righteousness, you can be arrogant."

Therefore, the poor do not lose their righteousness, and they do not deviate from the way. Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world.

If you are poor, you will be good to yourself, and if you are good, you will be good to the world. ’

Mencius: "Mencius said that the Song sentence was practiced: 'The son is so swimming?

My language is a tour. People know it, but it is also noisy; People don't know, and they are noisy. 'Said:'

How can you be arrogant? He said: "If you respect virtue and righteousness, you can be arrogant."

Therefore, the poor do not lose their righteousness, and they do not deviate from the way. Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world.

If you are poor, you will be good to yourself, and if you are good, you will be good to the world. ’”

Later generations have changed it to "if you are poor, you will be good alone, and if you are good, you will help the world", and it has been widely spread. I think it is a loss of Mencius's original intention: goodness is the heart, and the self is also alone, which is far from the same.

It should be "if you are poor, you will be good to yourself, and if you are good, you will help the world". From the "Mencius" heartfelt chapter. The original text is:

Mencius said in Song Jujian: "The son is good at swimming? My language is a tour.

People know it, but it is also noisy; People don't know, and they are noisy. He said, "How can you be arrogant?"

He said: "If you respect virtue and righteousness, you can be arrogant." Therefore, the poor do not lose their righteousness, and they do not deviate from the way.

Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world. If you are poor, you will be good alone, and if you are good, you will help the world. ”

The landlord is rich, and the realm of helping the world is higher than Mencius.

Indeed, "Mencius" originally said, "If you are poor, you will be good to yourself, and if you are good, you will be good to the world." Later generations are accustomed to "reaching" first and then "poor" and changing "goodness" to "benevolence", which does not lose the original meaning of Mencius. But I do think :

If a person really wants to "be good to himself" and "help the world", it is better to change it to "help the world if you are poor, and if you are good", it is better to change it to "help the world if you are poor, and if you are good, you will be good to yourself".

If you are poor, you will be good alone, and if you are good, you will help the world. "Uttering "Mencius: Devoted to the Heart". It means that when you are unwilling, you must stick to your heart, cultivate yourself, and be well-informed and knowledgeable.

When you are prominent, you must take on a heavy responsibility for the benefit of the world. Poor mostly refers to being in adversity, being poor, and having no ambition in life. To be good is to make oneself good, that is, to make oneself more noble in terms of moral cultivation, the so-called self-cultivation and self-cultivation, and that's it.

"If you are poor, you will be good to yourself" means that if people are in adversity and have no ambition, they must forge ahead and pay more attention to the improvement of their own morality and ability. Da, that is, to be prominent and developed. Helping the world, according to the current interpretation, is to care about public welfare undertakings and donate to public welfare undertakings.

If a person can still have the world in mind, care about the weal and woe of others, and benefit the people after he is rich, then he is a truly successful person. "If you are good, you will help the world, and if you are poor, you will be good to yourself" is the embodiment of "Confucianism and Taoism complementary" as the essence of Chinese culture: the first half of the sentence expresses the idealism and spirit of Confucianism, while the second half of the sentence shows the open-minded attitude and birth realm of Taoism.

The meaning of this sentence is: when you are poor or destitute, you must first ensure that you are well-off, and when you are rich or rich, you must take care of giving or helping others.

Correct sentence: If you are poor, you will be good to yourself, and if you are good, you will be good to the world.

Explanation: When you are unwilling, you must take care of your moral cultivation, and when you are ambitious, you must strive to let everyone in the world get benefits.

Excerpt from: Mencius, Mencius, Chapters and Verses I, Section 9

Original sentence: "Respect virtue and righteousness, you can be arrogant."

Therefore, the poor do not lose their righteousness, and they do not deviate from the way. Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world.

If you are poor, you will be good to yourself, and if you are good, you will be good to the world. ”

Translation: Mencius said, "Respect the law and be willing to adopt the best way of behavior, and you can be at ease."

When a scholar is poor, he does not lose his righteousness, and when he is prominent, he does not deviate from morality. When you are poor, you don't lose your righteousness, so you can get your own nature. He does not deviate from morality when he manifests himself, so the people will not be disappointed in him.

In ancient times, if the people had the will, they would benefit all the people; If you don't have a will, you should cultivate yourself to appear in the world. When you are poor, you can take care of yourself alone, and when you are prosperous, you can take care of all the people in the world. ”

The poor are all external affairs, and only morality is fundamental. Therefore, you can be poor without losing righteousness, and you can not deviate from the way.

As for "the poor are good for themselves, and the good is good for the world", it is the same as Confucius said, "If you use it, you will do it, and if you give it up, you can hide it", you can attack if you advance, and you can defend when you retreat, which has become the motto of Chinese intellectuals in the world for more than 2,000 years, and has become the most powerful psychological **, not only for others, but also for the world, and even more for themselves.

When you are poor and destitute, it soothes your lost heart with the loftiness of "being alone"; When you have the opportunity to soar, it provides a solid psychological foundation for you to be an official with peace of mind with the pride of "doing good to the world".

Therefore, no matter whether you are poor or poor, it is an absolutely effective psychological medicine, and it is the invincible ideology and magic weapon of intellectuals.

"If you are poor, you will be good to yourself, and if you are good, you will help the world" comes from "Mencius: Wholeheartedly", and the original sentence is "If you are poor, you will be good to yourself, and if you are good, you will be good to the world", which means "when you are not willing, you will clean yourself and cultivate your personal morality, and when you have your will, you will make the world like this".

That is, when people are unwilling, they should strengthen their own self-cultivation, and when they are proud of life, they must help the people of the world.

"If you are poor, you will be good to yourself, and if you are good, you will help the world" comes from "Mencius: Wholeheartedly", and the original sentence is "If you are poor, you will be good to yourself, and if you are good, you will be good to the world", which means "when you are not willing, you will clean yourself and cultivate your personal morality, and when you have your will, you will make the world like this".

Original text] Mencius said to Song Goujian: "The son is good at swimming? My Language: People know it, but they are also noisy (3);

People don't know, and they are noisy. ”

He said, "How can you be arrogant?" ”

He said: "If you respect virtue and righteousness, you can be arrogant." The homeland is not unjust, and it is not detached.

Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world. If you are poor, you will be good to yourself, and if you are good, you will be good to the world. ”