Holistic worldview What is the monolithism, the worldview and methodology of the whole and the parts

The New Dialectics of Natural Excavation Chain believes that the whole is the essential content, and the part (part) is the form of the present and scattered manuscripts. For example, the country is a whole, and changes in the land area, population, and geographical environment do not destroy the integrity of the country.

The universe is boundless and vast. Matter is the most fundamental property of the universe. Everything that fills the universe is in constant motion and change.

The root cause of movement and change lies in the contradictions that prevail in the material world. Contradiction is both opposition and unity within matter and between matter. For example:

The gain and loss of electrons outside the nucleus in the interaction of atoms is this opposition and unity. This contradiction between opposition and unity, that is, the imbalance and balance of things. "Opposite" is unbalanced, and "unity" is balance.

All matter in nature is in a state of opposition to each other and at the same time unified with each other—a state of nature that is both universal and continuous in breaking the original equilibrium and in a state of harmony with the whole in a new equilibrium. Summing up the entire material world, although "opposites" are ubiquitous and omnipresent, it is only an objective existence within or in part of things, and it is not a comprehensive and complete property of the synthesis of things. In fact, no matter how the material world evolves, it will always be a chaotic unity.

The whole universe is not a unified opposite, but a unity of opposites. "Unity" is the overall attribute of things, and it is also the ultimate attribution. "Opposite" only exists in the process of material movement and change towards "unity", and "unity" is not only reflected in the various stages of material movement change, but also the result of material movement change.

In this sense, "opposites" are relative objective existences; "Unity" is an absolute objective existence. Therefore, the contradiction between "opposition and unity" is the contradiction between the part and the whole of things. The main aspect of the contradiction, that is, the dominant and dominant position, is not "opposition", but "unity".

"Opposite" and "unified" are not parallel relationships at the same level, but are subordinate relationships. "Opposites" are subordinate to "unity" and are governed by "unity"; "Unification" determines "opposition", and "antagonism" tends to "unity". "Opposites" only exist within or in parts of things, causing changes in movement, not in the common tendency of things to change in general.

"Opposite" is the fundamental cause of the movement and change of the material world, and "unity" is the general trend and inevitable result of the movement and change of the material world. Otherwise, there would not be a unified celestial world in such a state of equilibrium. In the vast desert universe, from particles to stars, large and small substances are everywhere.

The matter that fills the universe is not chaotic. Although the universe is changing and the stars are changing, all matter is so orderly, each going its own way and following the rules. There must be a uniform law of change in its motion, and this is exactly what happened.

As far as the motion and change of all matter in the universe are concerned, the general law is to constantly break the original equilibrium and endlessly tend to the balance of the entire universe and celestial bodies of infinite perfection, that is, "unity".

Because the idea of "the unity of heaven and man" constitutes the overall view of the theoretical system of traditional Chinese medicine. The study of traditional Chinese medicine must be "poor in the heavens, in the geography of the extreme, far from all things, close to all bodies, and more difficult to ask each other". That is, "the upper knows astronomy, the lower knows geography, and the middle knows personnel".

Under the guidance of this worldview, a theoretical system of traditional Chinese medicine has been formed, and the holistic view runs through all aspects of traditional Chinese medicine, law, prescription and medicine. "Su Wen: Yin and Yang should be like the Great Treatise" said: "Between heaven and earth, within the Liuhe, its qi Kyushu, nine orifices, five organs, and twelve knots, all retreat from the weather."

Su Wen Bao Ming Holomorphism said: "The heavens cover the earth, all things are prepared, nothing is more precious than people, people are born with the qi of heaven and earth, and the law of the four seasons is completed" "It shows that man is the most precious of all things, and his life activities are affected by the changes of heaven and earth." "Su Wen: The Theory of Clutch True and Evil" said:

The heaven and earth are mild, and the water is quiet; If the sky is congested and the earth is frozen, then the water will condense and weep, and if the sky is hot and the earth is hot, the water will boil, and the storm and rain will be uplifted by the water waves, and the evil will enter the veins, and the blood will clot and cry when it is cold, and the heat will be angry. "Su Wen: The Eightfold Theory of the Gods" says: "Therefore, if the sky is warm and the sun is bright, then the human blood is liquid and the guard qi floats, so the blood is easy to diarrhea, the qi is easy to walk, and the sky is cold and the sun is cloudy, then the human blood is clotted and the guard is heavy."

It is pointed out that climate change has a close impact on human life activities. We emphasize that "if you don't say it, you can't be a good doctor", we emphasize that we must study the Book of Changes to study Chinese medicine, because the Book of Changes talks about the basic laws of the changes in the sun, moon, yin and yang universe. If you understand the basic laws of the universe, you can reach a very high level by practicing.