Don t want to hurry, don t see small profits, if you want to hurry, you can t reach it, and if you s

Zi said: "There is no desire for speed, and there is no small profit." If you want to be fast, you can't reach it, and if you see a small profit, you can't do a big thing. ”

Interpretation: If there is no desire, it will be fast, why will it be fast if there is no desire? If you don't have desire, you won't look at small profits. The faster you think about it, the more unblocked it becomes. If you look at the small benefits, you won't succeed. There is no desire to achieve great things.

The faster you can do everything, the better. If you can do it in one day, why should it take a year to do it. Humanity is extinct, and there is no point in good things.

The crux of the matter is how to get things done quickly. Confucius is desireless. If you don't want to do things, you will be fast.

Why do you want to be hasty? I didn't want him to finish the eleventh long holiday, and it was over soon. The more you want to get off work as quickly as possible, the slower time passes.

You didn't think the bus came, the bus came quickly. The more you think about it, the more the bus comes. When we produce a product, it is fastest to work in a state where there is no desire.

The more you want to make money, the less you can make money, and when you calm down and do something you don't want to earn, the money will come soon.

Analects. There is a sub-road in the sub-road: sub-said:

There is no speed, there is no small profit, and the speed is not reached; If you see small profits, you can't do big things. Don't simply pursue speed in doing things, don't be greedy for small profits. Simply pursuing speed, not talking about effect, will not achieve the goal; If you only focus on the small profits in the near future and do not talk about long-term interests, then you will not be able to accomplish any big things.

As the proverb goes, "if you want to be fast, you can't achieve it" means that if you simply pursue speed and don't talk about results, you can't achieve your goal and can't succeed. It is often used to illustrate that being too hasty is counterproductive and fails to achieve its goal. As far as politicians are concerned, they should not blindly impose quick "political achievements" without regard to the conditions of their observation.

As a politician, you should understand what is a small profit and what is a big thing, and those who can regard the honor and disgrace of the first person as a small profit and the affairs of the people as a big thing are good officials, on the contrary, they are bad officials.

If you want to be fast, you can't reach it, and if you see small profits, you can't do big things, which means: don't blindly seek speed, don't be greedy for small profits. Blindly seeking speed will not achieve the goal, and greedy for small profits will not achieve great things.

Source: Spring and Autumn Confucius, "The Analects of Confucius".

Original text: Ye Gong asked about politics. Zi said:

Those who are near are happy, and those who are far are coming. "Zixia is the father of Ju and asks about politics. Zi said:

No desire for speed, no small profits. If you want to be fast, you can't reach it, and if you see a small profit, you can't do a big thing. Ye Gongyu Confucius said:

There are those who bow straight in our party, and their fathers hold sheep, and their sons testify to them. Confucius said: "The difference between the straight and the straight of our party is:

The father is hidden for the son, and the son is hidden for the father, and it is in it. ”

Translation: Ye Gong asked Confucius how to manage political affairs. Confucius said:

To make those who are near happy, and to bring those who are far away to join him. Zi Xia was the chief steward of Ju's father and asked Confucius how to handle political affairs. Confucius said:

Don't ask for fast, don't be greedy for small profits. Seeking speed will not achieve the goal, and greedy for small profits will not achieve great things. ”

Ye Gong told Confucius: "There is an upright man in my hometown, and his father stole other people's sheep, and he denounced his father. Confucius said:

The upright people in my hometown are not the same as the upright people you speak: the father hides it for the son, and the son hides it for the father. Integrity is there.

This article is from the Analects of Confucius in the Spring and Autumn Period

Extended Materials. Writing Background:

The Analects was written during the Spring and Autumn Period and the Warring States Period, and was recorded and organized by Confucius's students and his followers. By the time of the Han Dynasty, there were three versions of the Analects of Lu (20 articles), the Qi Analects (22 articles), and the Ancient Analects (21 articles).

At the end of the Eastern Han Dynasty, Zheng Xuan took the "Lu Analects" as the base book, and compiled a new book with reference to the "Qi Analects" and "Ancient Wen Analects", and annotated them. After Zheng Xuan's annotations were circulated, the Analects of Qi and the Analects of Ancient Literature gradually disappeared.

The editions of the annotations of the Analects of the Analects of the Later Dynasties mainly include: He Yan of the Wei State during the Three Kingdoms period, Huang Kan of the Liang Dynasty of the Northern and Southern Dynasties of the Liang Dynasty of the Analects of the Analects, Xing Yu of the Song Dynasty of the Analects of the Analects, Zhu Xi of the Song Dynasty, and Liu Baonan of the Qing Dynasty of the Analects of Justice.

About author:Confucius (551 BC - 479 BC), a native of Mingqiu, Zhongni, was a native of Lu (now Qufu, Shandong) in the Spring and Autumn Period. The founder of Confucianism, the most famous thinker, politician and educator in ancient China, had an extremely far-reaching influence on the development of Chinese thought and culture.

Confucius's ancestors were originally nobles of the Song Kingdom, but later moved to the Lu Kingdom to avoid court troubles. Confucius's father was a warrior who was among the nobility, but his status was low. When Confucius was three years old, his father died, and he lived in poverty with his mother.

When Confucius was young, he was a petty official such as "commissioner" (managing warehouses) and "Chengtian" (in charge of cattle and sheep animal husbandry), and when he was in charge of Lu Dinggong, Confucius served as the Zhongdu Zai, the Great Sikou (in charge of justice, and Situ, Sima, and Sikong Sanqing), and in the twelfth year of Lu Dinggong (498 BC), Confucius "was photographed by the Great Sikou" and "Wen Guozheng" ("Historical Records of the Confucius Family.