What are the taboos when going to the grave? What are the taboos of going to the grave

There are the following taboos when going to the grave:

Do not weep and howl in front of the tomb so as not to disturb the ancestors in the mausoleum.

Do not smoke, drink or make noise at the grave, as this will be considered disrespectful to the ancestors.

Do not spit in front of the grave, it is considered an insult to the ancestors.

Do not touch or move tombstones, tombs and other mausoleum structures at will.

Do not say unlucky words or curse others at the grave, so as not to offend the ancestors or invite misfortune.

Do not make faces or make faces in front of the grave, so as not to cause discomfort and misunderstanding among nearby residents.

Do not shout or sing loudly when burning paper in front of the tomb, so as not to affect the nearby environment and the normal conduct of the sacrifice ceremony.

Do not litter or damage the environment in front of the grave, and keeping the cemetery clean and quiet is one of the ways to respect the ancestors.

In short, when going to the grave, it is necessary to have a proper attitude, observe traditional etiquette, respect the ancestors, and maintain a quiet and peaceful atmosphere.

Do you know what the taboo is about going to the grave? The Qingming Festival is coming, and I believe that many people will need to go home to the grave to worship their ancestors during the Qingming Festival. But going to the grave is not just a casual one, but requires many taboos.

Let me share with you what are the taboos of going to the grave, and interested friends should hurry up and find out.

The first taboo is to go to the grave after Qingming.

Because after the Qingming Festival, the ancestral tomb door will be closed on the day of the Qingming Festival, and no matter how many things are sent by the descendants, they will not be able to use it.

The second taboo is to go to the grave in the morning and after dusk.

The best time to go to the grave is to choose to go to the grave in the afternoon to before the sun sets, because the yang energy is strong during this time, and the heavy yin energy on the tomb at other times is not conducive to future generations.

Third, it is taboo that there are branches and leaves and weeds on the grave.

As the saying goes, add a new grave during the Qingming Festival, and there is paper money floating on the back grave, and the grass grows clear without the back grave.

During the Qingming Festival, new soil should be added to the ancestral tomb and the branches and leaves should be clear, otherwise the roots of the tree will be entangled in the coffin, and future generations will have diseases.

Fourth, it is taboo to go to the grave of the old, infirm, or seriously ill.

Because this part of the people are weak and yang, it will cause yin qi to go up to the body, which is a big taboo.

Fifth, it is taboo for pregnant women and women to go to the grave if they are not happy.

Because pregnant women should maintain fetal qi and cannot go to places where yin qi is heavy, it is not appropriate for women on monthly leave to participate in memorial activities.

1. It is taboo to go to the grave on an empty stomach.

Because of the weak physical strength on an empty stomach, it is easy to get tired, and the graveyard has heavy yin qi, which will cause disturbances in the upper body of yin qi.

2. It is taboo to wear red and green to the grave.

Going to the grave is an activity for posterity to express mourning, it is forbidden to wear bright clothes, it is forbidden to wear heavy makeup, it is forbidden to wear gold and silver jewelry, it is forbidden to frolic and noisy, and it is forbidden to take pictures.

The main thing is that there is not enough respect for the ancestors.

3. It is taboo to participate in other people's graves.

Because the luck given to the descendants by the ancestors of each family is different, it is easy to cause unnecessary disputes, so as not to have bad luck.

4. It is taboo to go home empty-handed after adding a grave

It is necessary to take a handful of soil from the grave and put it in a bag and bring it back to the door of the house, so that future generations can get the blessing and longevity of the ancestors.

5. Don't look back after going to the grave

In order not to attract the ancestral spirits to follow and possess him, it will bring troubles to mundane matters.

Who usually goes to the grave? What's the point? The men of the family do everything possible to pave the way for the grave, some places restrict women from going to the grave to worship, only men can worship, but the vast majority of repeated places of worship are close relatives in the family, which is equivalent to the last farewell after bidding farewell to the deceased, and only the immediate family can deal with the first seven things, so the third is the last time for close relatives to worship, so all have to go, but depending on the place, maybe the person who goes may also have different restrictions.

1. Before going to the grave, prepare offerings, incense, and wine, and then wrap the dumplings. Dumplings must be ordered according to the age of the deceased, and as many dumplings as old as they are. They all go to the grave in the dead of night, usually after 12 o'clock in the evening.

After arriving at the grave, the offerings are placed first, then incense is lit and toasted, a pit is dug to bury the dumplings, and kowtows begins. After kowtowing three times, they cried three times, and all the people circled around the grave three times, and then grabbed the loess from the grave and started to go home.

2. On the way home, you can't turn back and can't talk. If you meet someone on the road, you must lower your head and pretend that you don't see it, and go back to the master's house first, and the three graves will be successfully over. It is also an ancient legend that the captured soil is wrapped in a grain jar at home, indicating that the grain warehouse will be full and you will make a fortune in the coming year.

3. There is also a saying that after the death and burial, every year within three years to carry out a big worship, every beginning of February and the first day of the first year to worship, before the worship needs to repair the tomb and clean up and add soil, the second day of the second year, the third day of the third year, do three years for the completion, some places even if the grave is moved and buried, these ceremonies have to be done again, this is the custom of some places, also called the third year, but some places are not like this.

4. In some places, the old man died after three years of filial piety, and the filial piety within three years can not go to the grave to break ground, and it takes three years to add soil to the grave, which is equivalent to repairing the house for the deceased, and the third is to rebuild the grave after three years, which is also one of the customs of a few places, in fact, there is no unified statement for the third year, so these explanations can only represent some examples, so the diversity of funeral culture belongs to different branches, and the practice is also in many different places.

There is no time limit for visiting the grave of a deceased loved one. Asking about taboos, there are also unwritten folk customs: except for the month of the deceased, it is only limited to once a month, and if you burn too much, you are afraid that the roots will be burned, so every Qingming Festival, Zhongyuan Festival, and October 1; All relatives and friends should go to the grave on the same day.

China has a vast territory, and the customs are different from place to place.

Going to the grave is a mourning for the deceased, and there is no taboo.

To go to the city's cemetery, it is advisable to go early in the morning as a sign of sincerity; If it is a family grave in the village, it is advisable to respect local customs.

The original intention of going to the grave is to express longing, and the sincere and full thoughts in the heart are the best.

The 3 most taboo points for adding soil to the grave are:

1. The new grave should not be moved within three years, which means that within the first three years of the grave, it is not suitable to move the grave or add the grave, which is the taboo of the largest state fight.

2. Add soil to the left and right, and do not move the soil up and down. This means that if you add soil, you can only take the soil on the left and right sides of the grave, and remember not to break the soil on the upper and lower sides of the grave. The lower side of the tomb is the place where the monument is erected, which is the coffin tail, and the corresponding is the upper coffin head.

3. Do not throw the soil, and sprinkle it evenly on the grave. It means that when adding soil, tools are generally used shovels, and you should pay attention to the ways and means. Do not take the shovel to throw soil or upside down and shoot back, this is also disrespectful to the deceased, the correct way is to slowly and evenly sprinkle the new soil on the grave, and then use the back of the shovel to gently pat the firm.

The history of the Shanggu culture

The Central Plains mainly refers to the middle and lower reaches of the Yellow River with Henan as the center, including the surrounding areas such as Anhui, Jiangsu, Hebei, Shandong, Shaanxi, Shanxi and other areas where dryland farming is the main mode of production. "Going to the grave" is "going to the grave to pay respects to the dead", and the folk in the Central Plains believe that "entering the soil is safe", so the construction of the grave is considered to be the best placement for the deceased relatives.

As a remnant of farming culture, the custom of "going to the grave" has continued for more than 1,000 years, and has gradually formed a ritual with a fixed time and certain taboos. It is difficult to verify when the custom of "going to the grave" began, but "going to the grave" is a very serious and important ritual in the Central Plains, which is beyond doubt.

The above content reference: Encyclopedia - Worship ancestors on the grave.