Tell us about your thoughts on the rights and wrongs of the Taiping Heavenly Kingdom?

The Taiping Heavenly Kingdom is a bunch of buns fooling around.

Europe and the United States regard social structure as a subject study, and constantly improve it in practice, and do not hesitate to shed bloody revolutions. And we only have a bloody revolution, and we have not rationally studied the results, and our revolution is either aimed at this result, or it is self-righteous with a single passion. The peasant uprising more than 2,000 years ago was based on the goal of what kind of fields and the like, and it was still the case with Hong Xiuquan.

Later, when he played big, he found that the regime was not such a simple thing, but he didn't know what it was, and he had hundreds of thousands of people on hand who couldn't play, so he had to imitate the system of the dynasty while rampage, jealousy, and mutual conflict, and finally was eliminated.

Sun Yat-sen's failure was due to the fact that a regime is supported only by the will of one person, and when the leader leaves, the regime will also leave. Hong Xiuquan's failure is entirely:

A regime is only supported by a zeal of enthusiasm, and when that zeal fades, the regime dies with it.

Therefore, the fact is what Lien Chan said: a trend lies in the promotion of public opinion.

When a regime is written like genes in the hearts of everyone in the nation, the regime will rise and fall with the rise and fall of the nation. Speaking of which, watching the cartoons of the Americans, I really feel that no matter whether this nation will always be ahead of the world, their justice, rationality, freedom, and pride will always be reflected in their regime.

I don't think the Taiping Heavenly Kingdom is a good move, Hong Xiuquan doesn't have Shi Dakai's ability, Shi Dakai will fight, Hong Xiuquan's starting point is good at the beginning, but his leadership still can't escape that kind of exploitation system when he succeeds later! In the end, it failed!

The Taiping Rebellion took place in 1851 and lasted 13 years and ended in failure, but its impact on history did not end, and the movement has always been the object of evaluation. So what should we make of the Taiping Rebellion? There are certainly good and bad evaluations, but how do you make the right ones?

The Tianping Heavenly Kingdom Movement was a movement against feudalism and imperialism, although it failed, but people still spoke highly of it, for example, it opened the beginning of the old democratic revolution, it dealt a heavy blow to the feudal ruling class, the Chinese feudal dynasty ruled for a very long time, and the Taiping Heavenly Kingdom Movement strongly shook the political foundation of the Qing Dynasty and accelerated its decline. Not only for **, but this movement also had an impact on the people, and to a certain extent, it inspired the people to have the courage to fight against the feudal dynasty. The Taiping Heavenly Kingdom Movement not only shook feudalism internally, but also dealt a deep blow to imperialism externally, and it taught the invading powers a stern lesson.

The Taiping Heavenly Kingdom Movement is real**.

The above is a positive evaluation of the Taiping Heavenly Kingdom Movement, but there must be a positive side to an incident, and there is a negative side to the answer, so how can we evaluate it correctly?

How to correctly evaluate the Taiping Heavenly Kingdom Movement.

In order to correctly evaluate the Taiping Heavenly Kingdom Movement, in addition to positive evaluations, there should also be negative evaluations. Although the Taiping Heavenly Kingdom Movement had many positive effects, it was bound to have negative reviews.

Taiping Heavenly Kingdom Movement.

The Taiping Movement organized the masses as a religious organization, and its ideology was to worship God, which was not scientific, and it was also based on the peasant war. Moreover, the Taiping Heavenly Kingdom was led by the peasant class, and the limitations of this class at that time meant that they could not put forward a correct and complete political program, and they were unable to maintain unity within the group, so the movement was doomed to failure.

The Taiping Rebellion was a brave movement, it was the stage of the peasant class, but they did not have many of the conditions and qualities needed for war, so it also left a lesson for future generations. Only by seeing the experience of history and the lessons of history can our society develop better, which is why we evaluate the Taiping Heavenly Kingdom Movement from both positive and negative aspects.

There are certainly positive and negative evaluations of the Taiping Heavenly Kingdom Banquet Fenghui Movement, and if we want to evaluate this movement correctly, we must comprehensively evaluate this movement. In addition to these, there are many evaluations of the Taiping Heavenly Kingdom Movement, and we should evaluate it in combination with positive and negative, so that we can correctly evaluate the Taiping Heavenly Kingdom Movement.

The Taiping Rebellion was an anti-imperialist and anti-feudal movement.

1. In addition to the limitations of class, the limitations of the times, and the imperfection of the political system, the key lies in the lack of talents in the Taiping Heavenly Kingdom. The Taiping Heavenly Kingdom also engaged in the establishment of science and technology, but obviously failed to select extremely outstanding talents.

2. In the Taiping Heavenly Kingdom leadership group, Feng Yunshan, who has a high cultural quality, died too early; Shi Dakai, who is both civil and military, is not very important, and even can't bear to be excluded and waving away; Yang Xiuqing has political talents, but his political quality is not high; Hong Xiuquan is thoughtful and ambitious, but lacks leadership skills.

3. In short, including Hong Xiuquan, I am afraid that they were not the first-class talents in the country at that time, or failed to give full play to the role of first-class talents. On the contrary, talents who really belong to the first-class such as Zeng Guofan and Zuo Zongtang are in the enemy camp, and they are gradually reused by the Qing Dynasty and can show their talents to the fullest. Although Hong Xiuquan may be inferior to Zeng Guofan in terms of talent, we cannot affirm Zeng Guofan and deny Hong Xiuquan because of this, but should be the opposite, because the revolutionary struggle carried out by Hong Xiuquan is just, despite its shortcomings; Zeng Guofan's suppression of the people's revolution was unjust.

4. In fact, in terms of talent alone, we should not underestimate the leaders of the Taiping Heavenly Kingdom. It should be said that the Taiping Heavenly Kingdom has made remarkable achievements far beyond their predecessors, whether in terms of the achievements of revolutionary theory, the results of seeking truth from the West, or the level of building an army and political power! Especially in the early days of the movement, its leaders were able to unite as one, share weal and woe, and be full of vigor, from Jintian to Tianjing, all the way through the storm.

Didn't even Zeng Guofan's Hunan army be repeatedly defeated by the Taiping army?

5. It is a pity that a group of reckless heroes only know how to fight the world but do not know how to govern the world. They thought that they should enjoy the country with blood and sweat, but they forgot how to realize the ideal of "one family in the world and sharing peace". However, it should not be said that under the historical conditions at that time, the rebels could not have realized the social ideal of "having land and farming, food and food, clothing and clothing, money and work, everywhere and no one without food and clothing." Even after another century and a half, in a modern society with highly developed science and technology, the realization of such a human ideal is still far away.

The gap between ideals and reality is too great.

First of all, the establishment of the Taiping Heavenly Kingdom was because the battle was good at that time and there was no greed for pleasure, and it took half of the Qing Dynasty in one go, and then the upper class was complacent, delaying the glory and so the hidden celery and failed, when it was too late to redeem it, but, in the society at that time, the Taiping Heavenly Kingdom was now rare.

The Westernization Movement is also like this, it is too beautiful and ideal, but when it comes to doing it, it is the government and enterprises deducting profits, and the private enterprises are shoddy, and it is not feasible to judge it at all.

The failure of the Wuxu Reform Law was due to the fact that the time and the people did not possess it, and the strength of the reformists who first excavated and brought the state to change the law was too weak, the ideas were too simple, and the work was reckless and radical, mainly because the strength was weak and the social conditions did not allow it.

All three have empty theoretical blueprints, and they are bound by reality when they are done, and failure is a historical inevitability.

It's all written by myself, I hope it can help you.

a.He put forward a plan to learn from the Western's development capitalism.

b.It represents the highest level of the Chinese Peasant War.

c.It dealt a heavy blow to the reactionary forces at home and abroad.

d.It was a great anti-imperialist and anti-feudal peasant revolution.

Correct answer: A plan to learn from the West to develop capitalism was proposed; The Dai Hao people expressed the highest level of the Chinese Peasant War; dealt a heavy blow to the reactionary forces at home and abroad; It was a great anti-imperialist and anti-feudal peasant revolution.

The textbook's evaluation of the Taiping Heavenly Kingdom is relatively positive.

It is believed that the Taiping Heavenly Kingdom was a very important peasant uprising in Chinese history. The emergence of the Taiping Heavenly Kingdom was a manifestation of the intensification of contradictions in the decadent and stubborn Qing Dynasty. Taiping Heavenly Kingdom Movement.

Although it failed, it promoted the progress of history and hastened the fall of the Qing Dynasty. The Taiping Heavenly Kingdom sowed the seeds of revolution and made important contributions to the arrival of the revolutionary movement in the new era.

This is the characterization of the Taiping Heavenly Kingdom in the textbooks.

Of course, the textbooks do not blindly affirm the Taiping Heavenly Kingdom, but also point out many problems and many backward and absurd places in the Taiping Heavenly Kingdom, believing that this is a manifestation of the limitations of the peasant class.

However, when each of us grows up, we will go through a stage of blind superstition about textbooks to skepticism about it. Especially when textbooks have repeatedly tormented our students in exams, especially when we enter our youth and need to be independent and need to speak out. The rebellion against textbooks has become the norm for many of our young netizens.

Therefore, it became inevitable to doubt and belittle the Taiping Heavenly Kingdom.