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Meaning: Because there are too many ambitions, there will be sacrifices, but I dare to turn the world upside down and change a new look. I like to see the large crops rolling like waves, and all the peasant heroes return from work in the twilight.
Seven Laws to Shaoshan - ***.
Don't dream of faintly cursing the passing of Sichuan, the old garden thirty-two years ago.
The red flag rolled up the serf halberd, and the whip of the overlord was hung high.
For the sake of sacrifice and ambition, dare to teach the sun and the moon to change the sky.
I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset.
Interpretation: How many dreams are cursed after parting, and it has been thirty-two years since my hometown and you have parted. The red flag blows the arms of the peasants, while the enemy raises the whip of the hegemon.
Because there are too many ambitions to make sacrifices, but I dare to turn the world upside down and change it with a new look. I like to see the large crops rolling like waves, and all the peasant heroes return from work in the twilight.
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Heroes everywhere - that is, the people's communes that work in the fields.
They are taking advantage of the beautiful scenery of the sunset to call it a day and go home after a day of intense labor. This poem is from Chairman ***.
The Seven Laws. to Shaoshan".
Seven Laws to Shaoshan - ***.
Don't dream of faintly cursing the passing of Sichuan, the old garden thirty-two years ago.
The red flag rolled up the serf's halberd, **.
Hang the Overlord Whip high.
For the sake of sacrifice and ambition, dare to teach the sun and the moon to change the sky.
I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset.
Appreciation: They are never discouraged, never back, never compromise, and firmly believe in a truth in their hearts: "For the sake of sacrifice and ambition, dare to teach the sun and the moon to change the sky." ”
The martyrs of Shaoshan sacrificed, but their blood was not shed in vain, their blood was exchanged for the victory of the revolution, in exchange for the new world of socialism, and the Shaoshan area, like all parts of the country, overthrew the three mountains.
Gone are the dark days, and now it is a new world of socialism.
dare to teach the sun and the moon to change the sky" has become a reality. The chairman pointed out here that the people should never forget that the victory of the revolution was not easy to come by, and that it was bought with the blood of the martyrs with great ambitions.
Reading this, we naturally think of the fact that the chairman's family sacrificed six relatives for the revolution, and they fought for the proletarian revolution.
What a great contribution! It passed, and the miserable life of the old society finally passed, Chiang Kai-shek.
The reign of darkness has passed, all feudal exploitation systems have passed, and they have become a vestige of history.
Now the chairman is on the land of his hometown, "I like to see the thousands of waves of rice and grass, and the heroes everywhere smoke at sunset." "This is the scene when the sun is about to set, the people of Shaoshan have been working nervously in the fields since early in the morning, and now it is under the sunset, everything will rest, and the birds will return to their nests, what does the chairman see at this time?
He rejoiced to see the rice and bean crops of Shaoshan blown by the wind, and in this very beautiful scene, the heroes everywhere, that is, the members of the people's commune who were working in the fields, were taking advantage of the beautiful scenery of the sunset to call it a day of intense labor and go home.
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It describes the complicated feelings of returning to his hometown of Shaoshan after a 32-year absence in 1959.
The previous sentence is: Only by sacrificing more ambition dare to change the sun and the moon into a new sky. It means that the revolutionary aspirants are not afraid of sacrifice, and they have only been able to exchange for a new world in exchange for the present.
I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset. Hi and the previous mantra echo each other. I am very happy to see that the harvest is about to be harvested in the world, the wind rolls the wheat and rice like waves, and the heroes everywhere smoke at sunset, according to the above sentence "Only sacrifice and ambition dare to call the sun and the moon to change the sky" is to remember the current harvest scene is the life of the martyrs.
If we look at the scene of peasant labor at that time, it also means that the working people are heroes.
It is very nice to see that in the world where the harvest is about to be harvested, the wind rolls the wheat and rice like waves, the sunset is like smoke, and the heroes and martyrs everywhere are hidden.
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I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset. to Shaoshan".
Translation: I like to see the big crops rolling like waves, and all the peasant heroes return from work in the twilight.
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For the ** holding high the whip of the overlord in the original poem, combined with the context, it should refer to the battle fruits of the red yeast rolled up the halberd of the serfs, seizing the power and oppressive and exploitative ability of the original overlords, and the overlord whip of the overlord of victory in his hand, ** symbolizing the overworked and dusty hands of the former serfs. Other annotations, such as the enemy holding aloft the whip of the overlord, are out of context and misinterpreted.
The smoke of the setting should refer to the oppressive forces of the old regime that have become the smoke of the twilight of the setting sun. Down, that is, to conquer, defeat. The thousand waves of rice are used to symbolize the turbulent waves of revolution, and the rebel revolutionaries are surging, forming heroes everywhere to rebel, jointly conquering and breaking the rule of the old forces "Xiyan" and establishing a new world.
Interpreting this sentence as a peasant call it a day is really a digression. How could the leader of a great revolutionary who threw himself into the revolution and accomplished the great success of New China have such a narrow vision?
In short, this is a lyrical poem that returns to his hometown to visit his hometown, all kinds of revolutionary historical trends are surging, and he sings the praises of the revolutionary tide in his hometown and the fruitful results. The other annotations are inadequate.
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The red flag rolled up the serf halberd, and the whip of the overlord was hung high. Where does China go from here? Who is the backbone of the Chinese people?
Where is the good life of the Chinese people? Fortunately, these questions, which haunted the hearts of the Chinese, soon had answers. In 1921, in the great awakening of the Chinese people and the Chinese nation, and in the close integration of Marxism-Leninism with the Chinese workers' movement, the Communist Party of China came into being.
Since then, the Chinese people have begun to change from passive to active spiritually, and the Chinese nation has begun to move towards great rejuvenation with difficulty but irreversibly.
For the sake of sacrifice and ambition, dare to change the sun and the moon to a new day. Back in the day, the economy of the Qing Dynasty was declining, the people's livelihood was withering, and the people were struggling at the line of life and death; Today, the people's living standards have improved greatly, and there is no longer a year of famine or frost. After a century of continuous struggle, the Chinese people have lived a better and better life.
Especially if it is a Chinese miracle from the Great Northern Wilderness to the Great Northern Warehouse, several generations of reclamation people have stepped on the black soil, lying on the ice and climbing the snow, and used their youth and blood to build the inaccessible Great Northern Wilderness into a big granary of the motherland in the vast wasteland.
I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset. The Great Northern Wilderness is located in the Songnen Plain, Sanjiang Plain, Wanda Mountain and Xiaoxing'an Mountains. This black land of more than 50,000 square kilometers was once an ancient wasteland that had not been cultivated for thousands of years and was inaccessible.
In 1947, in response to the call of the first to establish a consolidated Northeast base area, a group of soldiers came here to light the "first fire" in winter, pull the "first plow" of the Great Northern Wilderness, and wake up the sleeping wasteland. 140,000 demobilized officers and soldiers, 100,000 college graduates, 200,000 young people from the mainland and 540,000 urban intellectuals came to the ...... of the Great Northern WildernessThey threw themselves into this great pioneer in human history without hesitation, went to the wasteland with their lives, watered the black soil with their blood, and gathered their trickle-down power into the majestic power of reclamation of the wasteland, so that the reckless wasteland became a splendid fertile field and a cluster of thorns turned into rolling rice waves.
Looking back on the significant year of 2021, in the face of the dual impact of the epidemic pressure and local disasters, Beidahuang Group still maintained a good trend of high grain production, and achieved "eighteen consecutive harvests" in grain production, with a total output of more than 46 billion catties and an increase of 3 billion catties, achieving a historic breakthrough in the largest sowing area and the highest grain output! The food produced in one year in the Great Northern Wilderness can meet the annual rations of 100 million people before Sandan! Looking at today's Great Northern Wilderness, from people pulling plough sticks to horse-drawn seeders, to unmanned mixing of paddy fields, unmanned seedling transportation, unmanned rice transplanting, and then to satellite remote sensing, ground Internet of Things means of precise management ......Although those arduous years are long gone, we can still feel the courage of the pioneers and their deep love for this black land from the miracles of increasing grain production, agricultural efficiency and farmers' income from this hot land.
Food security is the world, and the country is like a rock. On the road of catching up with the examination in the new era and new journey, the Chinese communists will unite and lead the Chinese people, constantly strive for a better life, and constantly write new chapters.
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Bohu County. It is located in the Yanqi Basin, East Debate and Filial Piety, Kaidu River.
Downstream. The water and grass are abundant, the resources are abundant, the climate is mild and humid, the land is flat and fertile, suitable for agriculture and animal husbandry, and is known as the fish fertilizer, the grass is luxuriant, and the grain is abundant: "Saiwai Jiangnan".
Yesterday, I didn't see the sea and the lake, but I really felt the harvest of rice on the bank of the long causeway and the convenient transportation of Bohu County and the county and township roads. The waves on both sides of the causeway in the middle of the lake are golden and green, facing rice and reeds.
I think about a lot of things, so let's take advantage of the harvest season to see what the rice looks like.
Autumn rice is pregnant with spring and summer wind and rain. The life of rice has no gorgeous trajectory, just simple, straightforward, and sincere. The rice refuses to be noisy and irritable, and with an unattainable loneliness, it digs its roots into the soil, and the heavy ears of rice are bent down, waiting for the most beautiful moment of life in silence.
The rice in the autumn wind, the simple and handsome stems and leaves, the graceful little waist, and the golden and full seeds, are tightly snuggled up to each other, tightly embraced, and stand horizontally and vertically as ancestors.
The subtle strength of the personality of the ancestors, when the wind blows, you will smell the smell of rice entwined. Rice with the most primitive expression of love, maintain the pure and simple emotion, rice will not show love, rice is not pretentious, but once the rice locust pays the true feelings, it is the world's most simple love without impurities, generations of farmers, devout and you love, full of affection for you to work, this love affair lasted for thousands of years.
China will be a big agricultural country now and for a long time to come. The saying that "the people take food as the sky" has been passed down since ancient times. What is the biggest thing in the world, the biggest thing to eat. Yuan Longping in his youth.
A firm choice, China has one more academician, China's rice fields have come out of a world-class agricultural scientist such as Yuan Longping, and the Chinese's rice bowl is firmly in their hands. Now, Yuan Longping is gone, like a scarecrow, he fell into the dirt and no longer got up, staring at the rice, I seem to see them who finally turned into rice.
The bustling and noisy world is so big, let us always stick to the spiritual highland in our hearts, give the soul a quiet habitat, and yearn for the beauty of the countryside and the joy of agriculture.
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I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset.
What it means: I like to see the big crops rolling like waves, and all the peasant heroes return from work in the twilight.
Hero: This refers to the peasants of New China.
Smoke at dusk: Returning from the smoke of the cooking at dusk and the twilight haze.
From the ancient poem "Seven Laws to Shaoshan" by the contemporary writer ***, the full text of the ancient poem is as follows:
Don't dream of faintly cursing the passing of Sichuan, the old garden thirty-two years ago.
The red flag rolled up the serf halberd, and the whip of the overlord was hung high.
For the sake of sacrifice and ambition, dare to teach the sun and the moon to change the sky.
I like to see the thousands of waves of rice and grass, and heroes everywhere smoke at sunset.
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