What does the self phase self heart phase mean by the six dust shadows?

Self-appearance: i.e. the belief that one's body is real. I don't know if he was originally illusory. Fate gathers and scatters.

Recognize things as your own. Recognize the false as the true. and losing one's true nature.

The four major are local water, fire and wind. is an integral part of the body.

Six Dust Shadow: Six Dust is the color of the desire to know. These are all illusions of the true nature of the Buddha and the manifestation of the nature.

Mistaken for real.

Seeing things. Everything is illusory. My own feelings come and go. The sixth consciousness is restless, coming and going without a trace...

Self-mind: If you come to hide the wonderful truth like a mirror, everything in the world is like a shadow in the mirror, there is no shadow without a mirror, all beings are fascinated and forget the mirror, do not know that the shadow is illusory, and the mirror is real, although the appearance is vain, and the sex is not false.

That is, self-nature is like a mirror, and everything in the world is an image in the mirror. Without a mirror, you can't see an image. Self-nature is the mirror. All beings are fascinated by images. And not forgetting that it is the mirror that is revealed.

The image is illusory, while the mirror is real. It seems to be false, but the nature is real.

Self-phase, self-mind, and six dust shadows are Buddhist terms that refer to the interaction of the body, mind, and the outside world.

Self-aspect refers to the interaction between the body and the mind, including the body's actions, thoughts, and feelings. Self-mindfulness refers to inner activities and feelings, including emotions, thoughts, and consciousness. The six dust shadows refer to the material world and phenomena in the outside world, including the phenomena perceived by the six senses, such as color, sound, fragrance, taste, touch, and law.

These three concepts have great significance in Buddhism because they relate to the interaction of the body, mind, and the outside world, as well as the effects of these factors on the person. Buddhism believes that the body, mind, and the outside world are interdependent, and that human behavior, thoughts, and feelings are influenced by the interaction between the body and the mind, as well as by the material world and phenomena outside the world. Therefore, Buddhism emphasizes practice and practice, through which the body, mind, and the outside world interact to achieve inner peace and happiness.

The Yuanjue Sutra says: "All sentient beings, since the beginning of time, all kinds of upside down, like charming, change people in all directions. Falsely believe that the four major are their own phases, and the six dust shadows are their own hearts.

Therefore, if we can go from shallow to deep, and then learn Buddhism, we can focus on the root of "turning confusion into enlightenment", which is the ultimate solution. It should be noted that Buddhism.

It is all-encompassing, detail-enumerated, born in the world, harmonious and unhindered, and has a very detailed play on the truth of life in the universe. Its basic teachings are the Four Noble Truths of Suffering, Concentration, Extinction, and Path.

Its rules of practice are the three learnings of precepts, concentration, and wisdom. If people can learn the Dharma theory and put it into practice. Strict adherence to the precepts, preventing evil from giving rise to good, and gradually generating true and unfiltered meditation and wisdom.

Seeking from above and downward, making endless wishes, freeing oneself from the great suffering of beginningless circulation, and proving the truth of always being happy and pure. Therefore, we say that the Dharma is the ultimate place of refuge!

People in the world are happy and carefree without knowing good and evil, sad and sad when they know good and evil, sad and hope for the blessing of the Buddha, but they are pious because they do not understand the Dharma, and then they know the Dharma and are conceited and vain, and after they understand the Dharma, they are humble and prudent, and finally they are happy and carefree because they do the Dharma.

The phrase you gave should be someone who "knows the Dharma but is conceited and vain."

Zen Buddhism Study.

Jian Fengwen layman talked about the "Lengyan Sutra", "Yuanjue Sutra", "Lenga Sutra", "Six Ancestors Altar Sutra" and "Three Ancestors Faith Inscription".

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen room at the bottom of the homepage of my space, and there is one. Amitabha.

Where do the delusions, troubles, and habits in our lives come from?

Why didn't I know anything when I was a child, I had so few worries, and I was so happy?

Now that I understand so much, I am still more and more troubled and unhappy?

It's all learned, people are good at the beginning, similar in nature, and far away from each other. People are born with a good nature, and they learn it from their parents and friends the day after tomorrow, and they have developed this habit to be different. That's why the younger the children, the more innocent and cute they are, and there is not much difference.

We now distinguish between this and that trouble, which is very strange. That's it!

The heart is different, and the phase is naturally different. Hearts turn! Amitabha.

"All living beings, since the beginning of the world. All kinds of reversals, vainly believing that the four major ones are their own phases, and the six dust shadows are their own hearts. ”

This Buddhist scripture is from the original text of the "Yuanjue Sutra" as follows:

Why is the cloud ignorant? Good man, all sentient beings come from no beginning, all kinds of upside down, like a charming four directions; Falsely believe that the four major are their own phases, and the six dust shadows are their own hearts, such as their illness and their eyes see the empty China and the second month. The good man is empty and unpretentious, and the sick are obsessed, and because of the delusion, he is not only confused by this emptiness and nature, but also confused by the place of the Buddha, so that there is a vain reincarnation of life and death, hence the name ignorance.

A good man, this ignorant one, is not a real being. Like a person in a dream, when he dreams, he is not nothing, and when he wakes up, he has nothing to gain. Like all the emptiness, they are destroyed in the void, and it cannot be said that there is a certain place for destruction.

Why? There is no place for life. All sentient beings are in the absence of life, and they see birth and death in vain, so it is said that the name is reincarnated in life and death.

The four major factors mentioned in Buddhism refer to the four major material factors of "earth, water, fire, and wind". "Falsely believing that the four major factors are one's own appearance" is "mistakenly taking the four major material factors of earth, water, fire, and wind as the truth of one's own body."

Buddhism says that "six dusts" refer to "color dust, sound dust, incense dust, taste dust, touch dust, and dharma dust". Color dust refers to the dust touched by the root of the eye, which is the color, light and shade of human visual perception; Acoustic dust refers to the sound waves that can be received by the root of the ear, and the objects that the ears perceive separately; Xiangchen is also known as incense, it is the thing that the root of the nose smells, and the object of the nose sense; Taste dust, refers to the taste tasted at the root of the tongue, it is the realm of tongue recognition; Touching the dust, which refers to the realm of the feeling of the root of the body, is the object of the separation of body awareness, that is, the various perceptions of **; Dharma dust refers to the object of the sixth consciousness, also known as the Dharma Division, the Dharma Realm. Broadly speaking, it refers to all the dharmas of the past, present, and future lives, that is, the effect of the root of mind and consciousness on the whole of the six dusts, that is, the various consciousnesses and emotions generated in the brain.

"Yuanying" is a Buddhist term, also known as fate, fate. It is for the four divisions of the mind to see the external dust image and the external dust is born, so it is called the dependent shadow. In this context, it is broadly defined not only to see, but also to hear, smell, taste, touch, and think.

In fact, it's just a shadow-like nothingness.

To falsely believe that the shadow of the six dusts is the appearance of one's own mind is to mistakenly believe that the shadow of the void imagined by various senses is the reality of one's own mind.

The Buddha said that these are all flowers seen by the sick eye, and the two moons in the sky seen by the sick eye are actually illusory. The truth is that everything is empty.

Said [Good man, all sentient beings come from no beginning, all kinds of upside down, just like the charming four directions, vainly believe that the four major are their own appearance, and the six dusty shadows are their own mental appearance, such as their illness and their eyes see the empty China and the second month. 】

What is Ignorance? It's hard to answer. The Buddha had no choice but to use metaphors to explain that all sentient beings come from no beginning, and all kinds of things are reversed.

Ignorance is reversal, and reversal is what the Buddhist scriptures propose, and the meaning is particularly profound. The Buddha said that all sentient beings come from no beginning, and all kinds of reversals are reversed, but in fact, this sentence has already finished all the Dharma. There is nothing in the world that is not upside down, all beings are upside down, and if they are not right, everything is upside down.

It's like when we walk and walk to a place, we suddenly lose our way, we are confused for a while, and we can't tell the difference between east and west, north and south. Originally, there was no direction, east, west, north and south were determined by man, so who made you lose your way? There is no master, not a ghost, not a god, not a god, but you yourself are lost.

We don't turn it upside down, there are still troubles there. Wonderful!

"Ignorance" is another name for afflictions. not knowing the meaning of the truth; That is, the state of mind that is obscure, does not understand the truth, and cannot understand the state of mind or the truth. That is, not reaching, not understanding, not being able to do it, and taking stupidity as its self-appearance.

It refers to ignorance and ignorance in general, and especially refers to the secular understanding of Buddhism without understanding the teachings of Buddhism. It is one of the 12 causes. and as ignorance.

The Kusha sect and the Consciousness only sect establish ignorance as one of the mental causes (the role of the mind), which is called naivety (Brahmana moha).

To put it simply, it's annoyance.

[Six roots].

The six senses of the eyes, ears, nose, tongue, body and mind, the root is the righteousness of being able to be born, the root of the eye is the color realm and the eye is born, and even the consciousness of the meaning is born from the law realm, so it is called the root. The fourth chapter of the Mahayana righteousness says: "The six roots are the color name eye, and even the sixth pair of Dharma names, and these six can give birth to the six consciousnesses, so it is called the root."

Six dust] name) color, sound, fragrance, and the six realms of the law are also, and these six realms have six roots such as eyes to enter the body to pollute and purify the heart. Hence the dust. The Yuanjue Sutra said:

Falsely believe that the four major are their own phases, and the six dust shadows are their own hearts. The pure heart commandment said: "What is the name of the cloud?

The dirty and pure heart touches the body into dirt, hence the name dust. The Dharma Realm said: "Dust is righteous in terms of pollution, and it is known as dust because it can pollute feelings."

Six Senses] Eye, Ear, Nose, Tongue, Body, and Consciousness. This is the six distinct functions of seeing, smelling, smelling, smelling, tasting, feeling, and thinking arising from the six dusts of color, sound, fragrance, taste, touch, and dharma. Because it is the first six of the eight consciousnesses, it is often called the "first six consciousnesses".

The six roots refer to the six sensory organs, or cognitive abilities. Eyes, ears, nose, tongue, body, mind. The eye is the root of sight, the ear is the root of hearing, the nose is the root of smell, the tongue is the root of taste, the body is the root of touch, and the mind is the root of thought.

Six Roots ] "Great Dictionary of Buddhism": Sanskrit s!ad! indriya^n!i。and six feelings. It refers to the five sensory organs, and the ability to react, which is six out of the twelve, and six of the eighteen realms.

Root means to know organs. That is, the root of the eye (the organ of vision and the ability of vision), the root of the ear (the organ of hearing and its ability), the root of the nose (the organ of smell and its ability), the root of the tongue (the organ of taste and its ability), the root of the body (the organ of touch and its ability), and the root of the mind (the organ of thinking and its ability).

The six dusts are dependent on the six roots of the dust, and there are six: color, sound, fragrance, taste, touch, and law, which are the six dusts. Dust is the meaning of pollution, so that it can pollute the feelings.

One. Color: refers to what the eye sees, such as light and dark obstructions, etc. In order to be able to stain the root of the eye, it is called color dust.

Two. Sound: It refers to what is heard, such as movement, stillness, beauty and evil. In order to be able to stain the root of the ear, it is called sound dust.

Three. Incense: refers to those who smell by the nose, such as the smell of incense. In order to be able to stain the root of the nose, it is called fragrant dust.

Four. Taste: It is said that the tongue tastes, such as salty, light, sweet and spicy, etc. In order to be able to stain the root of the tongue, it is called taste dust.

Five. Touch: refers to the person who is felt by the body, such as clutch cold and warm. In order to be able to stain the roots of the body, it is called touching the dust.

Six. Dharma: means those who know, such as birth, destruction, good and evil, etc. In order to be able to pollute the root of the meaning, it is called the dust of the law.

There are still other names such as six desires, six entrances, six places, six realms, and six thieves, etc., which are not complicated.

The six senses and the six consciousnesses, (the number of names) the eye, the ear, the nose, the tongue, the body, and the consciousness, together with the six roots and the six dusts, are called the eighteen worlds. The school of consciousness only adds the consciousness of mana and alayya, which is called the eight consciousnesses.

Explanation in the Compendium of Buddhist Studies.

Relying on the six roots, connected to the six dusts, there are six consciousnesses born, which are called the six consciousnesses. Those who know the meaning of other things can be separated from the dust. The Six Senses:

One. Perception is the seeing of color.

Two. Ear perception is the hearing of sounds.

Three. Nose cognition is the smell of incense (smell) is.

Four. Tongue cognition is the taste (taste) is.

Five. Perception is the feeling (feeling) that is.

Six. Consciousness is the knowledge of the Dharma.

These six senses, that is, the meaning of seeing, smelling, smelling, tasting, feeling, and knowing, also have the names of the six emotions, so I will not repeat them.

The six roots are the five senses of our body.

Sight (eyes), hearing (ears), smell (nose), taste (tongue), sensation (body), (thinking) meaning.

The six dusts are the ones that the six roots want to correspond to.

The eyes, so what can be seen is called color, what can be heard by the ears is called sound, what can be smelled by the nose is called incense, what can be tasted by the tongue is called taste, what can be felt by touching the body is called touch, and what can be thought and thought in the heart is called dharma.

The six senses are the untainted realm with the six roots.

--Those who have three disciplines, enter the netherworld. Yin is the five yin: lust is also the desire to act.

Into is twelve into, outside six dust: color, sound, fragrance touch; Inner six doors: eyes, ears, nose, tongue, body and mind.

The realm is the eighteen realms: the six dusts, the six gates, and the six consciousnesses. Self-performance contains ten thousand laws, and the name contains hidden knowledge.

If you think about it, you will turn your knowledge. Giving birth to the six senses, going out of the six gates, seeing the six dusts, such as the eighteen worlds, all start from their own nature. If the nature is evil, there are eighteen evils; If the self-nature is positive, it will be eighteen positive.

If the evil use is used by sentient beings, the good use is used by the Buddha.

Eyes, ears, nose, tongue, body, and mind are the six roots, and color, sound, fragrance, taste, touch, and law are the six dusts, also known as the six thieves, the six places, and the six realms, and the six roots are to the six dusts, producing the six senses, that is, all the colors, which are the objects of the root of the eye; All sounds are the objects of knowledge at the root of the ear; Incense, all breaths, is the object of knowledge at the root of the nose; All tastes are the objects of knowledge at the root of the tongue; All cold, warm, hard, soft and smooth, belong to touch, and are the objects of the body's root cognition; The dharma, the mind, and all the mental dharmas, are the objects of the root of the mind.