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First of all, by believing in Buddhism, we can improve our understanding and gradually discover our many bad habits.
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If we have reverence, we will not dare to do anything wrong. Therefore, Buddhism can also reduce the crime rate.
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In the practice of Buddhism, we must not stop at a superficial level, it is not enough to rely on sincere faith, we must not be lazy in our thinking, but we must listen and think extensively, have the courage to think deeply and study some relatively advanced scriptures, and extensively visit good knowledge.
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The most important thing is to be open to the teachings of the various schools of thought and to deepen the level of practice, and to feel happy yourself.
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What a good thing, I have a sense of moral restraint, why domestic illegal traders are so rampant, on the one hand, is the lack of moral restraint.
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It's a bit of a self-soothing mentality, but when you believe in something, you already have a self-soothing spirit to do everything.
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After all, I firmly believe that God will bless me, so what do I have to worry about? I have to be bold to do it, even if I fail, it will be a test of God.
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I don't even make sense, I just know that if there is something I believe in, I will run forward no matter what difficulties I encounter on the way forward.
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Because you know that what you believe in is to find comfort in your heart, and the best thing is that you will succeed in the end.
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I believe in Buddhism, and when my mind is upset, I recite the scriptures and my mind will calm down!
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There is an aura of non-anger and self-authority in him, which may be unique to cultivators.
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If you live according to Buddhism and other beliefs (10 good thoughts), then spiritual ascension will be worth it after death.
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Tirelessly, expectantly.
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AdvocatedDo not be evil, and be a man who does all goodA person who pursues the wisdom of Prajna.
People who pray for peace and happiness.
Longing for a person with a pure heart.
A person who cultivates blessings for the Hereafter.
As long as you believe in any of the above, you will definitely believe in Buddhism. This is also the reason why our ancestors have believed in Buddhist culture for thousands of years.
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Your question isn't very clear, but I'll pick and choose some to answer.
First of all, there are many people who do not really believe in Buddhism, most of them believe with the fear of ghosts and gods and a heart of prayer, but they do not understand Buddhist teachings and some common sense, so their belief is unfounded belief and superstition. And those who really study the Dharma know the truth through their own study, and then practice it in their daily lives and confirm that what the Buddhist scriptures say is correct, and this is true faith.
Secondly, most people now learn the Pure Land sect in Buddhism, that is, those who seek to reincarnate in the West. This is also the most suitable method for our generation in the era of the end of the Dharma, and it is also a method that is difficult to believe, and we hope to cherish it. There are also many people who study Tantra, which is another system of Buddhism, and there are Tang Tantra and Tibetan Tantra, which are also very special.
But correspondingly, there are fewer people who study Zen Buddhism, Vinaya Buddhism, and so on, but they all have their own special advantages.
Also, most of our China is Mahayana Buddhism, while Southeast Asian countries are Hinayana Buddhism. Mahayana talks about self-interest and altruism, while Hinayana talks about self-control.
Finally, I recommend you to take a look at "Righteous Buddhism", which is available on the Internet, so that you can understand what Buddhism is, the concept of Buddhism in our ordinary people's consciousness is wrong, religion is not as simple as we think, and the wisdom is unfathomable.
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Buddhism teaches us how to be human beings.
1. The reason why people suffer is that they pursue the wrong things.
Second, it is tolerated with the inside.
If you are miserable, it is better to say that your cultivation is not enough.
3. If you don't bother yourself, others will never be able to bother you. Because of your own heart, you can't let go.
4. Discipline yourself well and don't care about others.
5. If you don't forgive sentient beings, if you don't forgive sentient beings, you're suffering yourself.
6. Don't say that others are pitiful, but you are even more pitiful, what about your own practice? How much do you know about life?
7. Studying Buddhism is to confess one's own conscience, not to others.
8. Those who do not have enough good fortune will often hear right and wrong; Those who have enough good fortune have never heard of right and wrong.
9. Cultivation is a bit of work.
10. If you practice in good times, you will never become a Buddha.
Ten. 1. You should always be grateful to the beings who have given you adversity.
Ten. 2. You have to accept your fate at any time, because you are human.
Ten. 3. You must always forgive sentient beings, no matter how bad they are, even if they have hurt you, you must let go in order to be truly happy.
Ten. Fourth, this world is inherently painful, without exception.
Ten. 5. When you are happy, you have to think that this happiness is not eternal. When you are in pain, you have to think that this pain is not eternal.
Ten. 6. Know yourself, surrender yourself, and change yourself in order to change others.
Ten. 7. Today's persistence will lead to tomorrow's regret.
Ten. 8. You can have love, but don't cling to it, because separation is inevitable.
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Buddhism is the study of cultivating the mind, in life to practice according to the law, in terms of life, the human nature is to do good deeds and accumulate virtue, Mahayana is to sacrifice oneself to achieve others, that is, selfless.
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Do not do any evil, but do all good. It's being human.
If you want to break away from humanity, or even the six realms, then it's not so simple, that is very difficult to do in this life, even if you seek the Pure Land, you can only be reborn after the end of this life.
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Do not do all evil, and practice all good, which is Buddhism. To be a human being, we should do more good deeds and less bad deeds.
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