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If your grandmother doesn't come forward, you don't have any rights, of course you can live in it at the moment, but you don't have any inheritance rights, and if they already move in, you can't drive them out. If your grandmother really loves you, you can give you the house, I suggest secretly making a will for you, don't forget to find two disinterested witnesses, you can write yourself, and then others will have nothing to say.
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They do not have the right to demand that your grandmother's house be legally divided only by his legal heirs, and the relevant laws will be enshrined at your request.
Article 10 The inheritance shall be carried out in the following order:
First order: spouse, children, parents.
Second order: siblings, grandparents, maternal grandparents.
After the inheritance begins, it is inherited by the first-order heirs, and the second-order heirs do not. If there is no first-order heir, the second-order heir shall inherit.
The term "children" in this Act includes legitimate children, illegitimate children, adopted children and dependent stepchildren.
The term "parents" in this Act includes biological parents, adoptive parents and dependent stepparents.
The term "brothers and sisters" in this Law includes siblings of the same parents, half-siblings or half-siblings, adoptive siblings, and step-siblings who have a dependent relationship.
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The Analects: The Sub-Path.
Original text] Ye Gongyu Confucius said: "There are people in our party who bow down, and their fathers hold sheep, and their sons testify to them." 'Confucius said: "The straight ones of our party are different." The father is hidden for the son, and the son is hidden for the father, and it is in it. ”
Note: 语 (yù): Tell Hui Da.
Party: refers to the hometown. In ancient times, 500 schools were the party.
Stealing: that is, stealing. Evidence: Denunciation.
Ye Gong told Confucius: "There was an upright man in my hometown, and his father stole someone else's sheep, and he came out to denounce it. Confucius said, "The upright people in my hometown are different from this: the father hides it for his son, and the son hides it for his father, and integrity is in it." ”
This chapter shows that in traditional Chinese society, ethics and morality are higher than the legal system. From here, we can deduce the situation of ancient society, as well as the relationship between law, emotion, and etiquette in the history of Chinese society. Confucius believed that filial piety was the foundation of virtue, and the son denounced his father for unfilial piety, and it was difficult for those who were unfilial to their father to be loyal to the monarch, so Confucius did not approve of the son accusing his father of stealing sheep.
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On the road of life, we often face various choices, among which the trade-off between family affection and interests can test our wisdom the most. If you have a younger brother and your parents ask you to spend some of the money to support him, how would you respond to this request?
First of all, we need to be clear that such requests are not uncommon. This is the case in many families, where siblings support and help each other as a form of affection. However, this does not mean that we have to accept it blindly.
In this process, we need to consider the following:
1.Scope of Ability: Everyone's living expenses are limited, and we need to judge whether we can afford such expenses according to our financial situation. If you are already struggling to make ends meet, then a plan to overcome difficulties with your younger brother may be more appropriate.
2.The independence of the younger brother: Whether the younger brother has the ability to live independently is also an important factor for us to consider. If he already has the ability to do so, then we can help in an appropriate way, rather than a direct financial subsidy.
3.Balance between family and individual: While meeting family expectations, we also need to take into account the needs and ideals of the individual. We have our own life pursuits and goals, and we can't completely ignore our position because of the family's request.
When dealing with this issue, we need to be rational and fair, but also express our opinions and feelings. You can communicate deeply with your parents to understand their expectations and concerns, and you can help your younger brother appropriately when you are with Dahui, but you must make sure that this does not cause undue stress on your life.
In general, in the face of this situation, we need to deal with it strategically, which can not only maintain the harmony of family affection, but also protect our own rights and interests. After all, each of us has our own life trajectory and goals, and we need to show the power of family affection while protecting our own rights and interests.
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Of course not, the divorce of the parents does not affect the blood relationship between the child and the parents, you are still the parents of the child.
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No, divorce only dissolves the marriage, the blood relationship will always be there, and after the divorce, the man can still watch the children.
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1.When a husband and wife divorce, the relationship between husband and wife is dissolved, while the relationship between father and daughter, father and son, mother and daughter, and mother and son is not dissolved by the dissolution of the relationship between husband and wife.
2.There is only one way to dissolve the relationship between father and daughter, father and son, mother and daughter, and mother and child, and that is to legally adopt the child through the civil affairs department.
3.In the case of a stepfather or stepmother who is raised by the mother and the mother remarries, or where the child is raised by the father and the father remarries, the relationship with the biological parents cannot be dissolved, and the relationship with the biological father or mother can only be dissolved if the stepfather or stepmother has completed a legal adoption relationship.
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It's still a father-daughter relationship. Nothing has changed.
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