Journey to the West: Why can the Xuantie giant axe kill the God of Haotian

This giant axe is said to have been nourished by the aura of heaven and earth, just like Pangu, and later Pangu used it to split the heavens and the earth. After Pangu died, this axe was used as a magic weapon by Taishang Laojun.

Legend has it that it is a spiritual axe conceived by heaven and earth during the chaos period. was obtained by Pangu, and then he began to open up the world, and finally fell into the hands of Taishang Laojun, becoming a supreme magic weapon of Taishang Laojun.

It is said that it was born with Pangu in chaos and became Pangu's companion spiritual treasure; It is also said that the Pangu axe descended from the sky (chaos) and chose Pangu as the one who opened the sky. There are different theories, but they are mainly biased towards the associated spiritual treasures.

The 19th floor of Hell is inhabited by the Demon God Punishment Heaven. Xingtian's ability was very powerful, and he threatened the Jade Emperor at that time. After a great battle, the Jade Emperor cut off Xingtian's head and imprisoned him on the 19th floor of hell. Even the punishment of losing his head is very terrifying.

I think it's Jizo King Bodhisattva. King Jizo Bodhisattva is a special being in Buddhism, who lives in hell and has high mana.

First of all, Wei Zheng can cut off the dragon in his dreams, and has an out-of-body ability similar to the original god, which is obviously capable of ordinary people。In addition, the fortune teller Yuan Shoucheng instructed the Dragon King of Jinghe to beg Li Shimin, and at that time, the Dragon King of Jinghe had not yet been arrested. Why did Yuan Shoucheng know that Wei Zheng would slay the dragon?

This shows that Wei Zheng has done similar things before, and it can even be said that everyone in the circle knows that Wei Zheng should do it; Moreover, after the death of the Dragon King of Jinghe, he chose to find trouble with Li Shimin instead of Wei Zheng, who killed him with his own hands, obviously has the element of bullying the soft and fearing the hard, which shows that Wei Zheng has strong strength and is not an ordinary person.

Wei Zheng has another layer of identity, that is, the unity of heaven and man. In many folk tales, there are people who are able to work for ghosts and gods during their lifetimes, being assigned by the heavens, and working in related units after death. For example, according to the legend, Bao Zheng can break the sun in the day and the yin in the night, and after his death, he will go to the five halls to preside over the work.

According to the "Jingshifang Lane Chronicles", Zhuge Wuhou is also the prime minister of Tianshu, and Wen Tianxiang is the left minister of Tianshu. Jiang Ziya is an official, Wei Zheng is also an official in the sky, and Zhuge Liang is the most popular and popular.

There is a saying that Wei Zheng is the descendant of Wenqu Xing, that is, Wei Zheng is equivalent to the reincarnation of Cao Guan。Ren Cao refers to the person in charge of human affairs. The messenger of the heavenly court in the human world is mainly responsible for conveying the will of heaven and the situation on earth.

In addition, Wei Zheng is not only a Taoist, but also a bull temper, often contradicting Tang Taizong, he even dares to contradict the true dragon emperor, in the eyes of the people, he beheaded a real dragon, what is it.

The dragon king of Jinghe is just a karmic dragon, not a real dragon. In "Journey to the West", karma dragon is equivalent to the recipe of the gods. It is conceivable that the origin status of the Jinghe Dragon King is not very high.

A little dragon born like this is naturally not as high as Wei Zheng's status.

It's not that Wei Zheng wants to behead the Dragon King, it's that the Jade Emperor wants to behead the Dragon King, and Wei Zheng is the supervisor who is responsible for monitoring the execution.

Wei Zheng is the reincarnation of Cao Guan, a heavenly man. Ren Cao refers to the person in charge of human affairs. His status is much higher than that of the Jinghe Dragon King, so after the death of the Jinghe Dragon King, he did not dare to trouble him.

The River Dragon King is a minor official, and Wei Zheng is the reincarnation of Cao Guan, a man in the sky, with a higher status, so Wei Zheng is not afraid to behead Jing Helong.

In Journey to the West, the status of the dragon is not high, Wei Zheng is the reincarnation of the god, and the dragon king is just a small river god, so he was beheaded by Wei Zheng.

In fact, this problem is caused by many reasons, first of all, the River Dragon King is a petty official, and his mana is not high. Wei Zheng is the reincarnation of Cao Guan, a heavenly man.

Although the Dragon King of Jinghe is also a dragon, his status is too low, that is, he is just a petty official.

The main reason was that the dragon at that time violated the rules, and Wei Zheng was a reincarnated judge, saying that he could be killed.

The River Dragon King is a petty official with low mana.

In fact, there can be many answers to this question, first of all, Wei Zheng is the reincarnation of Cao Guan, a heavenly man. ‍