What is the hierarchy of immortals, what is the hierarchy of immortals?

1. Sanqing:

Yuan Shi Tianzun Lingbao Tianzun is also known as Taishang Daojun.

Moral Heavenly Venerable. Also known as Taishang Laojun (Journey to the West.

It is also known as Taishang Dao Ancestor).

2. Six Emperors: **Jade Emperor.

Wife: Queen Mother, also known as the Queen Mother of the West.

Emperor Ziwei in the North Pole.

The Immortal Emperor of the South Pole, also known as the Jade Halal King, is the First Heavenly King.

Nine sons. Emperor Taiyi of the Eastern Pole Qinghua saved the suffering Tianzun.

Western Taiji Emperor (under his command: Eight Generalissimos, Five Poles God of War (Sky God of War, Earth God of War, God of War in Man, God of War in the Arctic, God of War in the Antarctic), God of War in the Antarctic).

Mother Earth: Inherit the heavens and follow the example of the emperor of the earth.

3. Five Elders of the Five Directions:

South Antarctic Guanyin.

The Holy Emperor of the East.

Three islands and ten continents immortal Weng Donghua Emperor Jun (i.e., the prince of the East.

First name"Golden Cicada's", No. Mu Gong).

Northern Arctic Xuanling Doumu Yuanjun (Twenty Heavens in Buddhism) ** Yellow Pole Yellow Horn Great Immortal.

1. Xiuzhen: 1. Gathering Qi (Acquired Martial Artist): Induction of Qi, using Qi as a guide, and using spiritual power to pass through acupoints, so as to wash away the dirt of mortal fetus.

2. Qi training (innate martial artist): Attract spiritual power into the body, form a self-circulating cycle in the body, strengthen the body, and strengthen the soul.

3. Building the foundation (Wuzun): comprehend the will, condense the true qi with this will, and compress the true qi into the true element, and build the foundation of cultivation.

4. Jie Dan (Martial Saint): Integrate one's own will with the laws of heaven and earth to form an inner dan, which can transform the true element into high-level mana.

5. Yuan Infant (Martial God): The soul of the god and the inner Dan are combined, and the Yuan Infant can automatically spit out and record all the information of the monk.

2. Cultivating immortals: 6. Transforming gods (immortals): comprehending the law, the law transforms its body, the essence of life changes, and the primordial god is cultivated, as long as there is a trace of the primordial god is not destroyed, the monk can be reborn. Immortality has three plagues.

7. Returning to the void (human immortals): The law is round, and you have to peek at the avenue. Immortality, there are four or nine heavenly tribulations.

8. Hedao (Earth Immortal): The spirit of the world is present, choose the right and fit, and get the part of the knowledge. Void creation, immortality, has six or nine heavenly tribulations.

9. Heavenly Immortals: The unity of knowledge and action, the ability to open the realm with idealism, and the ninety-nine heavenly tribulations.

10. True Immortals: If you don't encounter a catastrophe, you will live forever.

3. Cultivation: 11. Xuan Xian: See the essence of the Great Dao.

12, Jin Xian: The day after tomorrow will not hurt.

13, Da Luo Jinxian: Transcend the long river of fate.

14, Mixed Yuan Golden Immortal: Heavenly Dao Sage Fruit Position.

15, Hongmeng Golden Immortal: The fruit position of the saint of the avenue.

Fourth, the way of cultivation: 16, Taiyi Golden Immortal: Heavenly Dao fruit position.

17, Wuji Golden Immortal: Avenue Fruit Position.

18. The supreme * mysterious and unspeakable realm: the realm of non-non-existence, non-non-non-nothingness.

In the Oriental Fantasy**, immortals are immortals who have ascended through cultivation, and the hierarchy of immortals is divided as follows:

The more orthodox division system of immortals is roughly: Tianxian Realm, True Immortal Realm (Taiyi True Immortal), Xuan Immortal Realm (as big as Xuan Xian), Golden Immortal Realm (Da Luo Jin Xian), Immortal Monarch Realm, Immortal Zun Realm, and Immortal Emperor Realm.

The first to put forward the concept of cultivating the truth or cultivating immortals was "Ethereal Journey", but it was very immature and not rigorous at that time, and later after the improvement of many big coffee authors of online cultivation, a more orthodox and mature system of cultivating immortals was formed. There are more authoritative cultivation of immortals on the Internet, such as "Hundred Refinements into Immortals", "Immortal Rebellion", "The Strongest Abandonment of the Young", "The Legend of Mortal Cultivation of Immortals", "I Want to Seal the Sky", "Cultivating Immortals Maniac", "Xiuzhen World", etc.

Four categories: heavenly immortals, earth immortals, human immortals, and ghost immortals.

How are the levels of immortals divided? There are those who look at their identity and those who look at their cultivation, in short, they are very particular.

The immortals are divided into nine levels: one, upper immortal, two, high immortal, three, too immortal, four, Xuan immortal, five, heavenly immortal, six, true immortal, seven, immortal, eight, spirit immortal, nine, and supreme immortal. In the Sanqing Heaven, every day, there are three palaces on the left, middle and right, and each palace has immortal kings, immortal princes, immortal qing, immortal uncles, immortal doctors, etc., the appearance of immortal officials reflects more the size of power, rather than the ability to cultivate skills, and the immortal world has also become a hierarchical bureaucracy.

However, just like the real court in the world, there are always free hermits, in the fairy world, they are scattered immortals, not immortal officials, nor attendants. It is also an immortal life, but it is not ranked in the immortal class, so it is naturally slightly lower than the immortal official. The Eight Immortals are actually scattered immortals, after all, they don't serve in the Heavenly Court.

In short, the so-called immortalization of mortals is only a key first step for monks to take a crucial step on the long road of cultivation, and there is still a long way to go after mortals become immortals, so monks must not be arrogant after achieving certain achievements!

The realm of immortal cultivators is divided into three stages: the lower realm, the middle realm, and the upper realm, and each realm is divided into the beginning, middle, and late stages, and the Great Perfection.

1. The lower realm: refining qi, building a foundation, knotting Dan, Yuan Ying, and transforming gods.

2. Middle realm: refining emptiness, merging, Mahayana.

3. Upper realm: Crossing the Tribulation.

The Heavenly Tribulation is divided into small Heavenly Tribulation, large Heavenly Tribulation, and Immortal Tribulation.

1. Little Heavenly Tribulation: A tribulation experienced by the lower realm primordial infant and the monk of the Transformation Stage every three hundred years.

2. The Great Heavenly Tribulation: The Heavenly Tribulation of the Middle Realm Refining Void, Merging and Mahayana Monks once every 3,000 years.

3. Immortal Tribulation: The Immortal Tribulation Crossing Period of the Upper Realm Monk ascended to the Immortal Realm.

The way in which the fairy world is divided varies according to different cultures and legends. In some myths and legends, the fairy realm level can be divided into the following levels:

1.Earth Immortals: Earth Immortals are the lowest level of immortals in the immortal realm, they are generally considered to have a high lifespan and basic mana, but their strength is weaker compared to other high-level immortals.

2.Human Immortals: Human immortals are relatively ordinary immortals in the immortal world, they usually have relatively high mana and lifespan, and can improve their cultivation through cultivation.

3.Immortals: Immortals are the more advanced immortals in the fairy world, they usually have very high mana and lifespan, and are able to manipulate the weather, control the elements, etc.

4.Immortals: Immortals are the highest level of immortals in the fairy world, they have very strong mana and lifespan, and can manipulate time and space, control fate, etc.

In addition, in some other cultures, there are other types of immortals, such as demigods in ancient Greek mythology, Asgardian gods in Norse mythology, etc. The hierarchy of these immortals may be different from the way described above.

It is important to note that these hierarchical divisions are only abstract generalizations, and the abilities and status of the immortals will vary greatly from one to the next, and these divisions may not be applicable to all cultures and legends.

The ranks of the immortals are divided as follows:

1. God-man. Generally speaking, the gods are relatively far away, and they are the immortals who have attained the avenue of heaven and earth in ancient times and even in ancient times, such as Nuwa, Fuxi, Shennong, Zhurong, Gonggong, Xingtian, Sanqing and Four Emperors, etc.

Second, real people. Speaking of real people, there must be bad readers and friends who think of the twelve golden immortals under the throne of Yuan Shi Tianzun in "Fengshen List", such as Taiyi Zhenren, Huanglong Zhenren, etc. The real people here are a little different from the real people in "The God List". The real person here is another name for Tianzun.

It refers to the ancient Taoism and Taoism that cultivated the truth and attained the Tao (becoming an immortal), understood the universe and the origin of life, and truly awakened and enlightened people were called real people (i.e., Tianzun). It represents the Taoist idea that immortals can learn and Tianzun can become successful.

3. Immortals. Everyone is familiar with immortals, whether it is gaining the Tao in the daytime or dissolving the flesh, or building a foundation and alchemying to ascend to immortals, they can all be classified as this category. Here I don't compare the skills and mana of the immortals, but only talk about the genus. There are too many immortals in China, according to the ancient book "The Legend of the Immortals", there are 71.

Fourth, the Taoist. Since it is said that Taoism must be inseparable from Taoism, the immortals here are all immortals from the Taoist cultivators, in Chinese Taoist mythology, in addition to the three Qing, the four royals, and the four real people, the most respected should belong to the four heavenly masters of Taoism.

5. Saints. This road of immortals are worshiped and admired by the people of the world, and it can be said that everyone in the world knows and is famous for eternity. Originally, the power of the gods was caused by people's beliefs, and only with faith can there be divine power. Since ancient times, there are not a few saints among the gods.

Sixth, the sage. The sage, the law of heaven and earth, like the sun and the moon, distinguish the stars, follow the yin and yang, and distinguish the four times, which will contract the Tao from ancient times, and can also make longevity and have the ultimate time. Since ancient times, the great sages must become immortals after their deaths, and the sages will assist the king to govern the country and comfort the people of Li. For example, Bi Gan, who was dug out of his heart in the Shang Dynasty, was 20 years old and assisted Emperor Yi of Shang in a high position, and was entrusted with the assistance of Emperor Xin, and was named a god after his death.

The origin of the idea of immortals

It is not accidental that it appeared on the stage of history during the Warring States Period and the Qin and Han Dynasties, but the result of the fact that the original immortal ideas of the people had encountered the historical background of the Warring States Period, the Qin and Han Dynasties, and the downward movement of knowledge and social changes. However, before the emergence of Taoist thought represented by "Lao Tzu", because there was no theoretical basis, this kind of imagination could only be utopian.

The cosmology and dialectics of Lao Tzu provided a philosophical basis for the naturalism of Zhuangzi and the Huang Lao thought, which devoted himself to the study of strategy and the use of soldiers. The development of these two during the Warring States period brought great changes to the intellectual and cultural landscape of the time. For the immortals, the different schools formed by the two development tendencies of Laozi, Zhuangzi's real person thought and Huang Lao's criminal name thought, are the sources of their knowledge.

As long as a god has supernatural abilities, he can be called a god. There are innate gods such as Pangu Nuwa, Haotian God, Sanqing Tianzun, etc., and acquired gods, such as Guan Yu and the like. Immortals first appeared in the Taoist Taiping Sutra, and Taoist priests can live forever after cultivation.

In the Taoist Taiping Sutra "Nine Heavens to Eliminate the Disaster Law of the First King", a relatively complete Taoist immortal system is recorded, which is divided into heavenly monarchs, heavenly masters, real people, immortals, Taoists, saints, sages, mortals, slaves and maids, a total of nine. The Heavenly Monarch and the Heavenly Master belong to the Heavenly Gods (the Heavenly Monarch is equivalent to the innate gods, and the Heavenly Master is equivalent to the gods), and the real immortals belong to the earth gods. Taoists belong to cultivators and immortal cultivators, and sages and sages belong to mortals with high status and strong abilities.

In later generations, "Hug Puzi" mentioned that the innate gods were unattainable by ordinary immortal cultivators, and the highest level that could be reached was the heavenly master. Later, it was divided into five immortals, among which the highest heavenly immortals were equivalent to the innate gods and gods, the immortals were equivalent to the heavenly masters, the earth immortals were equivalent to the real immortals, the human immortals were equivalent to the cultivators, and the ghosts and immortals were the lowest after their deaths.

Immortal cultivators are divided into three stages: the lower realm, the middle realm, and the upper realm. The lower realm includes five layers, such as refining qi, building the foundation, knotting the Dan, Yuanying, and transforming the gods, and the middle realm has three layers: refining the void, merging, and Mahayana, and when it comes to the upper realm, there are actually only leftTragedyThis level of pass, after this layer, you can fly to the fairy world, and live with heaven and earth.

Qi Practice: Absorb and merge the aura of heaven and earth, strengthen the original spirit, and wash the marrow of the Book of Changes.

Improve physical fitness; There is not much difference between the monks who practice the Qi Realm and mortals, they can only absorb and use the aura of heaven and earth, and Shouyuan is no different from mortals, almost a hundred years old.

In the control of the true element, you can use simple spells and use simple magic weapons. Cultivators who practice the Qi Realm need to use spiritual roots.

to absorb the aura, store the aura in the limbs, and go to the dantian.

The sea of qi gathers, the marrow is washed successfully, and the physique of mortals is improved, and they enter the foundation building realm.

Boundary. The different races in the spirit world are divided into the upper clan and the holy clan, from the early stage of the Yuan Infant to the late stage of refining the void, which corresponds to the first to ninth orders of the upper clan, and the early stage of merging and above correspond to the first order of the holy clan and above. True spirit, can compete with true immortals, the realm can be regarded as true immortals, generally refers to the true dragon, Tianfeng, Qilin, You Tian Kunpeng, Rahu.

Mountain giant ape, five-colored peacock and other true spirit-level divine beasts, chaos ten thousand spirit list.

The top-ranked Xuantian Treasure can summon True Spirits to protect it.

Let's start with the conclusion:

Earth Immortal, Heavenly Immortal, Golden Immortal, Taiyi Golden Immortal, Da Luo Jin Immortal, Quasi-Saint, Mixed Yuan Dahui Luo Jin Immortal (Sage), Heavenly Dao Answer, Great Dao.

ps: There are many ** There are also true immortals, Xuan Xian, Nine Heavens Xuan Xian, Taiyi True Immortal, Luo Tianshang Immortal and so on. Among them, Xuan Xian is often set to be higher than the Heavenly Immortal, but this is really unreasonable, because the order of Heaven and Earth Xuanhuang is Heaven and Earth Xuan.

After Hongjun merges, Hongjun is the way of heaven, but the way of heaven is not Hongjun. At this time, Hongjun can no longer be regarded as a living being. If it had to be regarded as a living being, it would be a half-step Heavenly Dao-level existence.

Pangu is a half-step avenue level, he opened the sky, with his strength to prove the Tao, if he succeeds, he is a great avenue saint, and he is on an equal footing with the avenue, which is considered a great avenue level. But he failed. In addition, there is no other way to become a Great Dao Saint, I don't know.

There are seven levels of immortals:

Mixed element infinitely. Mixed Yuan Da Luo Jin Xian.

Da Luo Jin Xian. Jin Xian, Xuan Xian.

Heavenly immortals, earth immortals.

Scattered immortals, human immortals, ghost immortals.

1. The classification of immortals.

1. Mixed element Wuji: omnipotent.

2, mixed yuan Da Luo Jin Xian;Create and destroy all the laws and origins of heaven and earth.

3. Da Luo Jin Xian: The law of creating heaven and earth. Immortal and immortal.

4, Jin Xian: At this moment, it can be regarded as entering the realm of immortals. It can incarnate billions. Knowing all kinds of laws of heaven and earth, after the three corpses are beheaded, it is Da Luo Jin Xian. Then the three corpses were united, and the incarnation and the body were completely fused without distinguishing from each other, and they were only one step away from the Mixed Yuan Daluo Golden Immortal.

5. Xuan Xian, Heavenly Immortal: Transcend the mortal body and enter the immortal body. The great tribulation once in a thousand years, divided into nine products and twenty-seven places:

There are nine immortals in Taiqing Realm: the upper three immortals (to the immortals, the spirit immortals, and the immortals).

The middle three immortals (true immortals, heavenly immortals, and Xuan immortals).

The lower three immortals (Taixian, Gaoxian, and Shangxian).

There are nine truths in the Shangqing Realm: Shangzhen, Gaozhen, Taizhen, Xuanzhen, Innocent, True, Divine Truth, Spirit Truth, and Extreme Truth.

There are nine saints in Yuqing Realm: the Upper Saint, the High Saint, the Tai Saint, the Xuan Saint, the Heavenly Saint, the True Saint, the Divine Saint, the Spiritual Saint, and the Most Holy.

6. Earth immortals, scattered immortals.

1. Not in the sky, no in the sky, belonging to the strongest people in their respective galaxies or planets.

2. Before the catastrophe, the corpse was disintegrated into an immortal body. Generally works in the underworld, on the one hand, you can resist the power of the heavenly calamity, and on the other hand, you can be promoted.

Upper rank (rank in the immortal class), free from the fruit of mortality.

3. But there are also powerful people who disdain to work underground, such as Nuwa, Fuxi, etc.

7. Human immortals, ghost immortals.

Cultivators collectively refer to the cultivators, who have gone through the foundation building - the opening of the light - the breath of the womb - the valley - the golden pill - the yuan infant - out of the body - the distraction - the merger - the tribulation - the Mahayana.

Each of these levels is divided into three stages: early stage, middle stage, and late stage, and it is time to cross the tribulation.

After the period, it is possible to receive the baptism of the Heavenly Tribulation in any of the three stages, and thus ascend to the immortal realm.

Become a fairy. 2. Classification of cultivation levels: Qi refining period, foundation building period, Jindan period, Yuan infant period, Transformation period, Merge period, Tribulation period, Mahayana period.

Ordinary martial artists are divided into acquired martial artists and innate martial artists, and innate martial artists are equivalent to the Qi refining period of cultivation. The Qi refining period is generally divided into nine layers, the foundation building period, the Jindan period, the Yuan infant period, the transformation period, the merging period, the tribulation period, and the Mahayana period are all divided into the early stage, the middle stage, and the late stage, and sometimes there is a peak stage of the Great Perfection after the later stage.