How does the eye and tongue surface be diagnosed in Chinese medicine, and what color is used to diag

Being able to ask such questions means that you are studying Chinese medicine, at least on your own. These books are all there, and they are the foundation of the foundations. I didn't have a book, so I came out all at once. There are too many words, and if you want me to type them all and give them to you, it is not as comprehensive as the standard that comes out.

You're talking about the hope of seeing, hearing and asking! Doctors use vision to purposefully observe all visible signs and discharges of the whole body and parts of the human body to understand the state of health or disease, which is called a visit. The contents of the visit mainly include:

Observing the person's appearance, color, shape, state, tongue image, veins, five senses and nine orifices, as well as the shape, color, and quality of excretions, secretions, and secretions, the visit is now divided into five descriptions: overall visit, partial visit, tongue view, discharge look, and children's fingerprints. Although tongue diagnosis and facial color diagnosis belong to the five facial features of the head and face, it is more accurate to reflect visceral lesions because of the tongue image and complexion. The practical value is high.

As a result, two unique traditional Chinese medicine diagnosis methods have been formed: facial diagnosis and tongue diagnosis.

Observation is a method of diagnosing diseases according to the theory of viscera and meridians. The external part of the human body is closely related to the internal organs, and if there is a change in the functional activities of the internal organs, it will inevitably be reflected in the external aspects of the human body, such as appearance, color, shape, and posture. The five internal organs and the surface of the body are connected by the twelve meridians, and they are matched with the tendons, bones, skin, flesh, and veins (five bodies) of the whole body

The lungs are the main skin, the liver is the main tendon, the spleen is the main muscle, the heart is the main blood vessel, and the kidney is the main bone. The five senses are also related to the five organs: the nose is the lungs, the eyes are the liver, the mouth is the spleen, the tongue is the heart, and the ears are the kidneys.

Observe the signs of changes in the body surface and the morphological function of the five senses, and infer the changes in the internal organs. At the same time, it can also reflect the profit and loss of the whole body's essence. The changes in essence, qi and spirit are mainly manifested in the head and eyes, and are also reflected in the whole body shape, language and breath, facial color, and even pulse and tongue images.

Energetic, full of energy, and vigorous are signs of health; Deficiency of essence, qi deficiency, and mental exhaustion are the manifestations and causes of disease. Therefore, the visit can not only diagnose internal organ lesions, but also understand the dynamic changes of human spirit, qi and spirit.

Traditional Chinese medicine (TCM) is the main method of diagnosis.

It is mainly used to determine whether the yin and yang, the void and reality, the cold and heat, the surface and the inside, and the five internal organs are out of balance.

The dialectic of Chinese medicine is the result of careful analysis of many situations. There is no single phenomenon that determines whether you are sick or not. If the diagnostic system of traditional Chinese medicine can be automated and intelligent, it will be many, many times more advanced than that of Western medicine, and it will be quite complicated.

Heaven, earth and man are the same, from the small to the big, touching the bypass, which is the 'Tibetan Phenomenology' of Chinese medicine (any changes in the body can be reflected from the body surface). Seeing the leaves growing, you know that spring is coming, seeing the yellow leaves of the trees, you know that autumn is coming, people are the same, seeing people with red faces, bright eyes, muscular, elastic, standing and sitting like sitting elephants know that this person is healthy, on the contrary, a person has a dull complexion, no eyes and no eyes, limbs are weak and sagging, **dry and hairy fall off, and if you can't stand upright and sit with your waist bent, you know that this person is a patient.

Traditional Chinese medicine pays attention to looking, smelling, and inquiring, and some diseases can be basically determined from the complexion, pulse, tongue coating, and taste.

Change in tongue color! Your face! Different parts of the viscera are different! Different colors and different diseases! I don't want to say more about it.

As the name suggests, looking is to observe, see, look, in addition to conventional observation, the focus is on the tongue coating. To smell is to listen to sounds, including speaking, breathing, and so on. Asking is asking.

Cut, simply put, is a pulse test. Then, the information from all aspects is synthesized for dialectical treatment.

Traditional Chinese medicine mainly uses the pulse to diagnose the disease.

Through looking, hearing, and asking, in a timely manner**.

Looking, hearing, and inquiring is a common diagnostic method in traditional Chinese medicine, and the hope in the diagnosis is particularly important. Looking at the gods can discern the prosperity and decline of the patient's spirit, and the severity of the disease. God refers to the sum of the patient's mental state, thinking, consciousness, look, and expression.

If the patient is energetic, clear-minded, has wonderful eyes, has a ruddy complexion, has a lively expression, has a loud voice, and breathes calmly, it means that the patient is energetic and healthy. Traditional Chinese medicine calls this "getting God" and "having God". If there is God, the disease is generally less serious and the prognosis is better.

If the patient is in a state of mind, in a trance, with dull eyes, dull complexion, indifferent expression, low speech, and shortness of breath, it means that the spirit is weak and the righteous qi is dissipated. Traditional Chinese medicine calls this "loss of mind" and "absence of god". If you lose your mind, the disease is more serious, and you must prevent the disease from mutating.

It can also be seen that some patients who have been ill for a long time, are seriously ill, and are extremely mentally exhausted, who do not want to speak, have a low voice, and are intermittent, and then suddenly speak endlessly; Or the original complexion is dull, and suddenly the cheeks are red, such as oil paint. This often indicates that the condition has deteriorated, which is a sign of "returning to the light", and Chinese medicine calls this a "false god", which is a kind of defeat.

As for the Wangshen diagnosis method, it is an important part of the traditional Chinese medicine diagnosis method.

Hello! I won't copy it, to get a layman's point, the visit is generally to look at the tongue, tongue coating, demeanor, complexion, shape,

Observation is one of the four diagnoses, and it is a diagnostic method in which doctors use their own vision to observe the patient's spirit, complexion, shape, dynamics, tongue image, excrement, etc. Traditional Chinese medicine believes that various pathological changes in the human body must be reflected on the body surface, so attention should be paid to observing the changes in spirit, color, shape and posture. 1.

God is the manifestation of the human body's vital activities, which are reflected through eyes, breathing, speech, etc. God ** is the essence of people, therefore, whether a person has a god or no god can reflect the rise and fall of the essence, the essence is sufficient, there is a god, and the essence is insufficient. 2.

color, refers to the color of the face. If the complexion is ruddy and shiny, it means that the qi and blood are sufficient, or even if it is sick, its condition is mild, and the prognosis is good; If the color of the face is pale, or iron-blue, or dull, withered and not moist, it is a lack of qi and blood, and most of them are serious diseases, the course of the disease is prolonged, and the prognosis is poor. 3.

形, refers to the body. The strength of the body also reflects the prosperity and decline of the function of the viscera, the internal prosperity is strong on the outside, and the internal decline is weak on the outside. For example, the bones are strong, moisturized, the muscles are strong, and the chest is broad, which mostly means that the constitution is strong, indicating that the viscera function is strong; The bones are brittle, withered, thin, and narrow, mostly due to weak constitution, indicating insufficient visceral function.

4.State, refers to posture. Dynamic and flexible is a sign of health, and if the joints of the limbs are unfavorable or the hemiplegia is paralyzed, it is a state of disease.

5.Looking at the tongue is an important examination method for TCM doctors. It mainly observes the two parts of the tongue and the tongue coating.

It can measure the reality of the viscera and the rise and fall of qi and blood.

It's a lot longer, I don't want to type it out in detail, but I recommend this book "Fundamentals of Traditional Chinese Medicine" to you with detailed content. It is available in Xinhua Bookstore, or to find a solution to learn Chinese medicine or Chinese medicine.

Look at the complexion, see if there is spirit, ** color.

Normal is reddish normally.

White moss is mainly the color of the moss that is manifested by some manifestations such as external sensation and cold signs.

Yellow moss is mainly the manifestation of some heat symptoms such as fever and fire. In general, the darker the color of the yellow moss, the heavier the heat. Gray and black moss are also a manifestation of heat signs. If this moss is present, it indicates that the disease has reached a severe stage.