Do you know that the function of the five organs is related to the tissues on the surface of the bod

It shows that according to the performance and characteristics of the viscera tissue, the tissue structure of the human body is divided into five elements, with the five organs (liver, heart, spleen, lungs, kidneys) as the center, and the six organs (actually the five intestines: gallbladder, small intestine, stomach, large intestine, and bladder) as the cooperation, which dominates the five bodies (tendons, veins, meat, fur, and bones), opens the five senses (eyes, tongue, mouth, nose, and ears), and externally honors the body surface tissues (claws, face, lips, hair, hair), etc., forming a structural system of visceral tissues centered on the five organs. Thus laying a theoretical foundation for the Tibetan elephant theory.

2.Explain the physiological function of the internal organsThe theory of the five elements attributes the five organs to the five elements, and uses the characteristics of the five elements to explain the physiological functions and characteristics of the five organs. Such as:

Wood can be bent and straight, smooth and reaching, with the characteristics of germination, the liver belongs to wood, so the liver is happy and depressed, and has the function of catharsis; The fire is warm, and the heart is fire, so the heart has the function of warmth; Medical|The spleen belongs to the soil, so the spleen has the ability to digest the water valley, transport the subtlety, and nourish the five organs, six intestines, and limbs, which is the source of qi and blood biochemistry; The golden nature is clear, astringent, and the lungs belong to gold, so the lungs have the nature of purging, and the lung qi has the function of suppressing; The kidney is water, so the kidney is mainly closed, and it has the functions of storing sperm and main water.

3.Explain the interrelationship between the internal organs, and the theory of the five elements uses the relationship between the five elements to explain the relationship between the five internal organs. If wood makes fire, that is, the liver and wood help the heart fire, the liver hides blood, the heart is the main blood vein, and the normal function of the liver and blood is conducive to the normal play of the heart main blood vein function.

Fire gives birth to earth, that is, the heart fire warms the spleen and soil, the function of the main blood and blood of the heart and the main consciousness is normal, and the blood can support the spleen, so that the spleen can play the function of the main transport, blood generation, and blood control. Native gold, that is, the spleen and soil help the lungs, the spleen can benefit qi, metamorphosis qi and blood, transfer subtleties to fill the lungs, promote the function of the main qi of the lungs, and make it normal. Jin Shengshui, that is, the lungs are gold to nourish the kidney water, the lungs are mainly cleared, the kidneys are mainly stored essence, and the lung qi is suppressed and helps the kidney to store essence, absorb qi, and the function of main water.

Aquatic wood, that is, kidney water nourishes liver wood, kidney essence, liver blood, kidney essence can turn liver blood, in order to help the normal function of the liver. This relationship between the five organs and the mutual growth of the five organs is illustrated by the theory of the symbiosis of the five elements.

The relationship between the five elements is used to illustrate the relationship between the five organs of mutual restraint and mutual restraint. If the heart belongs to fire, the kidney belongs to water, and water overcomes fire, that is, kidney water can restrain heart fire, and if kidney water helps the heart, it can prevent heart fire. The lungs belong to gold, the heart belongs to fire, and fire overcomes gold, that is, the heart fire can restrain the lung gold, such as the yang heat of the heart fire, which can inhibit the lung qi and clear too much.

The liver belongs to wood, the lungs belong to gold, and the gold of the lungs can restrain the liver wood, such as the lung qi is cleared, and it can inhibit the hyperactivity of the liver yang. The spleen belongs to the soil, the liver belongs to the wood, and the wood is the soil, that is, the liver wood can restrict the spleen and soil, such as the liver qi strip and the medicineThe collection and sorting of the education network can relieve the stagnation of the temper. The kidney belongs to water, the spleen belongs to the soil, and the soil is water, that is, the spleen and soil can restrict the kidney water, such as the transportation of the spleen and soil, which can prevent the flooding of kidney water.

This mutual restraint relationship between the five organs is explained by the theory of mutual restraint of the five elements.

Each of the five viscera has the relationship of giving birth to me, giving birth to me, giving birth to me, restraining me, and self-governing. The restraint between the five organs, explained.

It has a great function, which is interrelated with the surface tissues of the body, and its functions are interdependent with various tissues and organs of the human body.

Traditional Chinese medicine believes that there is a very close relationship between the five senses and the five organs, so there is a saying that "the nose is the official of the lungs, the eyes are the official of the liver, the lips are the official of the spleen, the tongue is the official of the heart, and the ears are the official of the kidneys".

The five senses are important organs of the human body, which are closely related to the five organs of the body. If the five senses are uncomfortable, the five organs are gradually weakening, resulting in disease.

Traditional Chinese medicine says that each of the five internal organs has an "official position".

The liver is the "officer of the general". The character of a general needs to be aggressive. The liver belongs to wood in the five elements, corresponding to spring, symbolizing a stream of yang energy that breaks through the shackles of yin energy upward, which is the character of the liver. The liver can make the qi unblocked, which is manifested in regulating emotions and promoting digestion of the spleen and stomach.

Courage is the "official of righteousness". The so-called "righteous officials" are the deciders and magistrates. When people are hesitant, they need to rely on courage to make decisions.

Gall can affect a person's decision-making ability, people often say "bold" and "timid", but in fact, it is the function of bile. When the gallbladder function is good, people do things decisively and simply; When the bile function is not good, it will be timid and unassertive.

The heart is the "official of the monarch". The heart dominates the blood veins of the human body like a monarch, and the nutrition of the limbs depends on the blood pumped by the heart**. In addition, the mind also controls the spirit, consciousness and thinking activities of a person, and its functional state determines the overall mental outlook of a person.

The small intestine is the "official of the stake". "Shousheng" means to accept and contain, which means that the small intestine is the organ that receives nutrients, which can help food be further digested and absorbed. If the small intestine does not have enough firepower, people are more susceptible to colds and diarrhea.

The spleen is the "counselor", that is, the "counselor" who reflects the problem to the monarch. The spleen is in the body, responsible for the movement of the body, and the distribution of essence. If there is a problem in the human body, the spleen will pass on the information.

In addition, the spleen temperament is gentle, neutral, and impartial, so it can reflect the problem fairly.

Traditional Chinese medicine believes that the human body is an organic whole, the human body is centered on the five internal organs, and the internal organs are divided into yin and yang, one yin and one yang are the surface and the inside, and the internal organs and internal organs are a whole and can affect each other. For example, the heart and small intestine, lung and large intestine, spleen and stomach, liver and gall bladder, kidney and bladder, and pericardium and trifocal phases are the surface and the inside. And in the actual diagnosis and treatment process, this is also an important basis!

Below we will explain some of them: 1Heart & Small Intestine:

Heart Qi can descend into the small intestine, helping the small intestine to distinguish between the essence and dross of food. However, if the heart is too hot, it can also transfer heat to the small intestine, causing symptoms such as shortness of urine, burning pain, and blood in the urine; Conversely, heat in the small intestine can also cause a heart to become overheated. For example, eating too much spicy or warm food, such as chili pepper and longan, will cause real heat in the small intestine, and at the same time, it will also cause hyperactivity, causing upset and insomnia.

2.Liver & Gall Chamber:

The excretion function of the liver is normal, so as to ensure the normal storage and excretion of bile; Only when the bile sweat is excreted smoothly can the liver exert its excretion nature. The liver and gallbladder affect each other when the disease occurs, so the liver and gallbladder are treated at the same time. 3.Spleen & Stomach:

The stomach is the main recipient, and the spleen is the main transport, and together they complete the task of digesting, absorbing and transporting nutrients. 4.Kidneys & Bladder:

The urinary function of the bladder is closely related to the prosperity and decline of kidney qi. Kidney Qi is sufficient, and urine can be secreted into the bladder and excreted from the body in time. If the kidney qi is deficient and cannot be fixed, frequent urination, enuresis or incontinence will occur; If the kidney deficiency is not able to dissipate, there will be urinary closure or poor urination.

Therefore, many patients with urinary problems need kidney supplementation.

The five internal organs, it and the internal organs have formed a kind of relationship between the surface and the internal organs, hurry up and listen to it.

Pay attention to health, pay attention to health, and care for parents ......It starts with me.

1. Organs: The heart, lungs, spleen, liver, and kidneys are collectively referred to as the "five organs".

2. Intestines: gallbladder, stomach, small intestine, large intestine, and bladder.

The bladder and three focal points are collectively called the "six intestines".

3. Common physiological characteristics of the five organs: metaplasia and storage of essence.

The physiological functions of the four and five viscera: 1Heart's main bloodline:

1) Heart and blood vessels, trinity, but the completion of its physiological functions depends on the normal beating of the heart 2) The main consciousness, that is, the heart of the main god or the heart of the hidden god 2Lungs: 1) Main Qi, Division Respiration:

The main breath of the lungs refers to the fact that the lungs are the places where the internal and external gases are exchanged. The physiological function of the lungs is as follows: first, through the gasification of the lungs, the second is to disperse the subtleties of the spleen and the water valley to the skin of the whole body, and the third is to promote the health qi, regulate the opening and closing of the intestines, and liquefy the metabolic afterjin into sweat and discharge it from the body.

The physiological effects of the lungs are as follows: first, inhalation of natural clear air; The second is that the lungs are high, so the clear qi inhaled by the lungs and the spleen are transferred to the lungs and the water valley is subtly dispersed downward, and the third is to settle the foreign bodies in the lungs and respiratory tract to keep them clean. 3) The main fur, open to the nose 3

Spleen: 1) main transport; 2) the main bloodline; 3) The main limbs, muscles, and openings are in the mouth, and their splendor is in the lips 4Liver:

1) Main diarrhoea: Regulate the qi machine to promote the movement function of the spleen and stomach and regulate the mood; 2) the main collection of blood; 3) The main tendon, its bloom in the claw, open in the eye 5Kidney:

1) Main Tibetan essence; 2) main water; 3) Mainstay; 3) The main bone produces marrow, and its splendor is in the hair, and it opens up in the two yin of ear disease.

5. Common physiological characteristics of the six intestines: the six internal organs of the six internal organs are separated

1.The main physiological function of bile is to store and excrete bile, which helps in the digestion of food and drink. The liver and gallbladder are the relationship between the outside and the inside.

The gallbladder also belongs to the empty organ tube in terms of anatomy, and it also helps to transmit the water valley in terms of physiological function, so it belongs to one of the six internal organs. 2.The main physiological function of the stomach is to accept and decay the water valley 3

The main physiological functions of the small intestine are receptivity, chemical and secretary turbidity 4The main physiological function of the large intestine is to transfer dross5The main physiological functions of the bladder are urine storage and urination 6

The physiological function of Sanjiao has the following two aspects: 1) the qi engine and gasification of the whole body of the General Division, and 2) the road for the operation of water and liquid.

7. The relationship between the five organs: heart and lungs: blood and qi heart and spleen

Blood Formation and Operation, Heart and Liver: Blood Operation, Spiritual Emotion, Heart and Kidney: The Relationship between Water and Fire; heart-kidney intersection or water and fire loss; Heart and kidneys do not communicate or water and fire lose the agent lungs and spleen:

The relationship between qi and water The relationship between the lungs and the liver: the relationship between the regulation of qi and the lungs The relationship between the lungs and the kidneys: the relationship between water metabolism and respiration The liver and the spleen:

Blood production runs Liver and kidney: sperm and blood homology Spleen and kidney: the relationship between nurture and innate.

l.The relationship between heart and lungs and heart and lungs is reflected in the interdependence and mutual use of qi and blood.

2.The relationship between the heart and the spleen is mainly manifested in the production and operation of blood.

3.The relationship between heart and liverheart and liver is mainly manifested in the dependence and synergy of blood and spiritual emotions.

4.The physiological relationship between heart and kidney is mainly manifested in two aspects, one is the dependence between heart yin and heart yang and kidney yin and kidney yang, and the other is the dependence between heart and blood and kidney essence.

The dynamic balance of yin and yang of the heart and kidney maintains the coordination of heart and kidney functions, which is called "heart and kidney intersection", or "water and fire". If the balance between the rise and fall of yin and yang in the kidney is out of balance, the physiological functions of the heart and kidney will be out of coordination, and lesions will occur. If the kidney yin is insufficient, it cannot help the heart, resulting in hyperactive heart fire, which is called "heart and kidney do not communicate", if the heart yang is not strong, it cannot be lowered to the kidney, resulting in the yang deficiency of the kidney, which is called "water and qi overpower".

The relationship between heart blood and kidney essence is actually the relationship between essence and blood.

5.The relationship between the lungs and the spleen is mainly reflected in the generation of qi and the infusion and metabolism of jin fluid.

The spleen is the center of the main qi, and the spleen is the source of vitality;

The spleen is the source of phlegm, and the lungs are the reservoir of phlegm.

6.The relationship between the lungs and the liver, the relationship between the lungs and the liver, is mainly manifested in the coordination of qi and organs.

7.The relationship between lungs and kidneys and lungs and kidneys is mainly reflected in two aspects: sedan chair, Shenjin fluid metabolism and respiratory movement.

The lungs are the upper source of water, and the kidneys are the lower source of water. "The lungs are the master of qi, and the kidneys are the root of qi".

8.The relationship between the liver and the spleen is manifested in digestion and the production and storage of blood.

9.The relationship between liver and kidney, liver and kidney is manifested in two aspects: sperm and blood mutuality and yin fluid communication.

Jingfan takes the blood homology", "liver and kidney homology".

Water energy culverts".

10.The relationship between the spleen and the kidneys is manifested in the mutual support of successive days and the metabolism of water and fluid.

Spleen Yang is rooted in Kidney Yang".

Our internal organs are the various organs in the human body.

Five organs: liver, heart, spleen, lungs, kidneys.

Five elements: wood, fire, earth, metal, water.

Liver main wood....The heart is on fire....The spleen is the main soil....Lung main gold....Kidney main water.

Six intestines: gall, small intestine, stomach, large intestine, bladder, three cokes.

Five senses: eyes, tongue, mouth, nose, ears, upper, middle and lower three focal points.

Dare to be the main eye....The main tongue of the small intestine....Appetite....The main nose of the large intestine....The main ear of the bladder....Trifocal refers to our upper, middle and lower tricoke.

Five colors: green, red, yellow, and white fruits.

Five flavors: sour, bitter, sweet, pungent and salty.

Du Mai: Charge the six yang meridians. Large intestine meridian, small intestine meridian, Sanjiao meridian, stomach meridian, gallbladder meridian, bladder meridian. The place where there is enough yang energy is the Du Mai, the yang energy of the body.

Ren Pulse: Charge the six Yin meridians. Lung meridian, pericardial meridian, heart meridian, liver meridian, kidney meridian, spleen meridian. The two veins of Ren Du meet with the middle of the person, and when the person faints, he pinches the middle of the person, and opens up the two veins of yin and yang.