When you go to the Buddha to repent, what are the key points that you need to say?

Go to the Buddha to confess, and the main points of repentance include:

1.Knowing mistakes: Knowing what mistakes you are making, including behavior, words, thoughts, etc.

2.Admitting mistakes: Acknowledging one's mistakes and expressing one's willingness to take responsibility and consequences accordingly.

3.Correcting mistakes: Expressing a willingness to correct mistakes and strive to practice correct behaviors and thoughts.

4.Thanksgiving: Expressing gratitude to the Buddha, Bodhisattvas, parents, teachers, etc., for their help and guidance.

In conclusion, repentance is a way of self-reflection and improvement, which can help us better understand ourselves, recognize our mistakes, and actively correct them, so as to better realize the meaning and value of life.

If a person only repents in front of the Buddha statue, he is doing a formal confession, and he will not be able to get real benefits, but will only make a good fate.

True repentance.

Be. Face yourself.

The repentance of the Buddha in the heart, feeling that he has done wrong, is the embodiment of the Buddha in his heart, and repentance is the embodiment of practice. If you are truly enlightened, you will not be confused, and if you are not confused, there will be no recidivism.

Just explain what you are doing and thinking, or you can go to the temple and ask the master there to give you a lecture and do something superb, depending on your ability. Reciting the Jizo Sutra can be dedicated to him.

Repenting in front of the Buddha can reveal one's sins sincerely, which is called revealing repentance.

You can also worship and confess, worship the eighty-eight Buddhas and repent, see the Great Confession for details.

Hello, I have seen your question and am sorting out the answer, please wait a while You have to understand that it is not to repent to the Bodhisattva, and the Bodhisattva does not need you to repent. Repentance is not a simple form, but a sincere repentance to your heart. Repentance from the depths of your heart, recognizing your mistakes, and vowing not to do it again, is true repentance.

If you have to repent of your sins to be at ease, remember the bodhisattva (the object you choose to repent) with the utmost sincerity, or in front of the statue of the bodhisattva, reflect on your mistakes and feel ashamed of your mistakes, and then resolve to never make such mistakes again. Then we must realize that the reason why we make such mistakes is due to the manifestation of the three poisons of greed, hatred, and ignorance in our hearts, and only by getting rid of the three poisons in our hearts can we cut off the source of mistakes. As the saying goes, all the negative karma created in the past was born from beginningless greed and hatred, born from body, speech, and mind, and I repent of everything now.

Sin begins with the heart, and if the heart is destroyed, the sin is also destroyed, and the heart is destroyed, and the two bodies are empty, then it is called true repentance.

I went to fortune telling for my granddaughter, but now my granddaughter is not in good health and her academic performance has declined, I regret it, how can I repent so that my granddaughter can get better.

Hello, please take your granddaughter to the hospital to check if there is any problem with the body, blind confession will not solve the problem.

In this scientific era, we need to use scientific methods to solve problems, oh, I shouldn't be doing fortune telling for my granddaughter, right?

Well, yes, people who believe in Buddhism shouldn't be fortune tellers, right?

It can be understood this way.

So what should I do now, thank you master for pointing me in the direction.

It is recommended that you find a Feng Shui master to exorcise your granddaughter or take your granddaughter to the hospital for a check-up.

Cure the disease and cure the root.

How to cause it is the right medicine.

It is advisable to ask a feng shui master to purify your granddaughter's heart.

If I don't have to go to Mr. Feng Shui's granddaughter, as long as I go by myself, is it okay?

How did Amitabha Buddha think.

The former Qing Tzuyun empowerment master said in "Guan Jing Zhizhi" that people with deep karma can completely repent of all the karma that cannot be repented of, and that is chanting the Buddha. The merits of reciting the Buddha are indeed incredible!

Some people ask, is it to recite Ah (Yinwo) Buddha or Ah (Yin) Buddha Buddha? Aṇṣṇṭ� After Buddhism was introduced to China, China was a vast country with many dialects, and there were many people who recited the Buddha Buddha and passed away while sitting or standing.

So, we don't have to cling to the sound, we have to focus on the purity of the mind. No matter how correct the pronunciation is, it may not be possible to die, because the condition for passing away is that the heart is pure, and the land is pure. The "Amitabha Sutra" says that the conditions for passing away are to believe, earnestly wish, and hold the name, and never forget the name of Amitabha Buddha.

Therefore, if you read Ah you can be reborn, and you can also die if you recite Ah (Yin Wo). The old master is a native of Yingkou, he recites the Buddha of Ah (Yinwo) Mi (Yinyi), and he sits and dies. This shows that the heart is sincere, and the heart is really a Buddha.

The top of the word is "today", and the bottom is "heart", which means that I now have a Buddha in my heart. It's not enough to think of having a Buddha, it's just planting good roots; I have to remember that I have a Buddha mind, and my mind is the same as a Buddha mind. What is a Buddha's mind?

Equanimity. Therefore, our minds are pure and equal, which is reciting the Buddha, reciting the Buddha's mind.

Wish, recite the Buddha's wish, and turn Amitabha's wish into your own. My heart, wishes, and understanding are the same as those of Amitabha Buddha, so I will establish a consensus with Amitabha. That is to say, to turn the teachings of the three sutras into one's own thoughts and opinions.

When our hearts, wishes, understandings, and actions are corrected according to what the Three Scriptures say, all karmic obstacles are completely removed.

When we recite the Buddha's name, our heart, our wishes, our understanding, and our actions are all in it, and our faith, wishes, and actions are also in one Buddha name. Not only that, but the Three Learnings, the Six Degrees, and the Ten Wishing Kings are all in this Buddha name. The meaning contained in this Buddha name is immeasurable, so the merit of the name is incredible!

Therefore, if you can't read it, you can't read it, and if you can't read it, you can read it on the lips, and it is not corresponding; Those who know how to read will have a corresponding heart, wish, understanding, and action. One thought corresponds to one thought of the Buddha, and one thought corresponds to the recitation of the Buddha, this is the real repentance of karma, this is the real practice.

Excerpted from "Fuxian's Wishes to Shu Jinghua" 4-9-03 [Confession of Karma])).

Confession chànhuǐ

Buddhist. The Sanskrit word ksama, transliterated as "confession", abbreviated as confession, transliterated as repentance, is collectively called "confession". Buddhism requires monks to gather every six months to recite the vows, giving the offenders a chance to repent.

Later, it became a form of religion that confessed one's own faults, repented and prayed for blessings. By extension.

Pained to recognize a mistake or sin and resolve to repent."

The general repentance is generally recited: All the bad karma done in the past is born from beginningless greed and hatred, born from body, speech, and mind, and I repent of everything now!

If you use the confession of worship, you can read and worship the "Great Confession of the Buddha".

If you use the holy name of the Buddha and Bodhisattva: Nan Wu Moonlight Rulai, Nan Wu Wu Moonlight White Rulai, Nan Wu Weide solemnly decides to be pure and pure!

The Myoho-renge-kyo Sutra says in the Avalokiteshvara Bodhisattva Pumen Pin: "If you are free from greed and hatred, and always recite and respect Avalokiteshvara, you will be free from bad habits."

1 The meaning of repentance to the Buddha is to find and examine one's own mistakes, hoping that they will not be repeated in the future.

4. Focus on finding and reviewing your own mistakes, knowing that you have done wrong before, and if you say it, it will not be easy to make it again in the future. The more pious and sincere it is, the better the effect, and the others are not important.

True repentance is not to make the same mistakes again. Always reflect on your mistakes, mistakes, and bad thoughts. There is no Amitabha Buddha in the south.

Repentance comes from the heart, not just words. It must be implemented.

The best object of repentance is the object to whom you are causing harm.

Secondly, it's casual.

Third, we must really do it, otherwise where does sincerity come from. If you can repent of the other person who was hurt, you can never do it again. If you don't confess in person, you should recite the Jizo Sutra for the other person and pay homage.

If you say it to a person once, it will serve as a warning to a person, and the sin will be taken away. The benefits of speaking out are huge.

Amitabha.

Confession in Buddhism comes in many forms such as:

1 Compassion Samadhi Water Confession 2 Great Compassion Confession 3 Thousand Buddha Confession 4 Liang Huang Confession 5 Jizo Confession 6 Guanyin Confession 7 Medicine Master Confession

These confessions are more complicated

There's also a simpler one called confession

After creating negative karma, in order not to be retributed, you have to practice confession, but there is a major problem here

Is it really pure after repentance? Is it really not retribution?

Actually, most of them are not pure, and they still have to be punished

So how to avoid retribution?

The Sutra of the Six Patriarchs says: "It is called confession if it is not repeated."

Tell the truth: true repentance is no longer made. There are not so many formal things, Buddhism talks about the three karma of body, mouth, and mind, no matter who you confess in front of, you have created one more karma, so let go of the burden, practice with your heart, and work to your own Buddha and Bodhisattva guidance.