How do Buddhist scriptures, hell cause and effect, die, and what region?

Eighteen floors. Every layer is different. It is recommended to buy a book to read.

The Jizo Bodhisattva Honwish Sutra is recorded in great detail, and there is no Jizo King Bodhisattva in the south.

For the description of hell, there is a lot of content, I recommend you can take a look at the "Jade Calendar Treasure Bank", which is very detailed, what hell is like, how big is hell, what kind of punishment people make when they are alive, there are explanations, I recommend "Jade Calendar Treasure Bank".

The universe is one.

The immeasurable world is all dependent and illusory.

Dimensional overlapping exists in the same space-time, but does not interfere with each other. In other words, at the very moment of our humane reality, there are other beings of the five realms. It's kind of like multiple shadows overlapping each other.

There are many worlds of this wonderful existence, which we ordinary people cannot witness with the naked eye, and some special people can see it in special circumstances. As a result, there have been incidents of people seeing incredible and strange phenomena in their daily lives. This further proves that the six worlds have no distance, and are overlapping and mixed existence of different dimensions in the same space-time.

In this sense, the world of hell is not outside of our real life world, but exists in the same time and space as us.

The ghosts and immortals ......, right in your living environment. Maybe when you are cooking in the kitchen, in the small hour of the kitchen, there will be a certain world where sentient beings are sharing time and space to take a bath, and even at the same time, there is a certain world where a group of semblies are passing through, but they don't see each other.

Here are more than 20,000 deep and wide together.

The upper seven Naraka and the eight increase are all sixteen.

It is said that the simmering corpse dung is sharp, and the river increases.

Each dwells in the other four directions, and there are eight cold hells.

Qianlong Tripitaka Part 1260 "Thirty Volumes of Abhidharma Kusha".

The saint asked, "Is it true that I hear that hell is in the middle of the iron fence?" Non-toxic replied:

There is hell. The holy woman asked, "How can I get to prison today?"

Non-toxic replied: If it is not a mighty god, it requires karma, and if it is not for these two things, it will not be able to come in the end. The saint asked again

What is the cause of these waters, that they are boiling, and that they are full of sinners, and of evil beasts? The non-poisonous replied: This is Yan Futi who created evil sentient beings, the newly deceased, after forty-nine days, there is no heir, in order to make merit and save suffering, and there is no good cause when he is born.

When you feel hell according to your own karma, you will naturally cross this sea first. One hundred thousand miles east of the sea, there is another sea, and its suffering is doubled. To the east of the other sea, there is another sea, and its suffering is multiplied.

The three karmic causes are induced, and the total number of karma is the sea, and its place is also. The saint asked the ghost king Wu Poison again: Where is hell?

Non-toxic replied: Within the three seas, there is a great hell, with hundreds of thousands, each with its own differences. The so-called great one has eighteen.

There are five hundred, and the bitterness is immeasurable. There are thousands of times, and there is no amount of suffering. —Jizo Bodhisattva Sutra

Where there are people, there is hell, and it is not exactly where it is. It can also happen everywhere ...

In scientific terms, among the six realms, humanity and animal beings are in one dimensional space, and the Heavenly Dao, the Hungry Ghost Dao, the Hell Dao, and the Asura are another high-dimensional space. The high-dimensional space can see the low-dimensional, but the low-dimensional space cannot see the high-dimensional space, but the six realms all belong to the world of sampa that the Buddha said.

Hell is one of the six realms and belongs to a class of lifeforms. Just like people and animals. There are people and animals on Earth, and there may be life forms of people and animals on other planets.

The same is true of life forms such as hell. However, because life forms such as hell are different from us humans and animals, and have different functions of seeing, hearing, and awareness, we cannot think and judge in terms of the concepts and ways of thinking that are inside or outside the earth, or somewhere else. Hell has its own world form and state of life.

For us, it may be in front of us, or it may be on the horizon, but we don't know, we don't see, we don't relate.

The Earth is just one of the four continents.

Hell is in the middle of two large iron mountains that surround the four continents.

That's how I met, please refer to it.

It's hard to say, the ghost path, the animal path, the asura path, and the heavenly path are all living with humans on this earth. It's hard to say what hell road means.

Buddhism focuses on the Three Realms, the heavens, the earth, and the earth, and the regions in these three worlds, which are usually understood to be the earth. Of course, it could also exist in a world of another dimension.

Hell is in the hearts of men. For some people, living is no different from going to hell.

I think, hell is in my mind, haven't I heard a word? One thought of heaven, one thought of hell, when your mind is good thoughts, you are in heaven, when your mind is evil thoughts, you are in hell.

There is no hell and nothing is left when people die.

What will go to hell is to create five rebellions.

In Buddhism, nothing is unchangeable, depending on the determination to change, and the so-called "destined" is the same.

To be honest, if it is really a heinous sin that does not repent, I am afraid it will be difficult to find a way to truly surpass them.

The so-called excesses are the interests of the descendants and the ancestors, but the specific interests are used, or it depends on the person's own actions and actions in accordance with the law.

Good luck.

Nan no pharmacist Liuli light is like coming.

First of all, even the five reverses and ten evils can be exceeded.

There are many examples in the Jizo Sutra, and here is one example.

St. replied. My mother is evil. Denigrating the Three Jewels. or provisional letter. Twist and respect. (What is the sin of slandering the Three Jewels?) )

Excess results. May the Holy One return to his place. No sorrow and sorrow. Emperor Yue sin. Born to . After three days.

There are many other kinds of sins in the Jizo Sutra, those who are interested can read and recite the reference view of the Amitayus Sutra There are also five reverses and ten evils in the dying repentance of the West example, no longer repeat the second sin is very complex, the focus is on the absent-minded, there are those who want to do good and create evil, there are those who want to do evil and create good, those who have no heart and have a heart, the three worlds of cause and effect, debt collection and repayment, revenge, the so-called sin is born from the heart, and it is also destroyed by the heart, if there are deficiencies in the above, I hope you will correct it.

For example, prison for crimes. If he is educated so that he can make meritorious atonement, he can be released early. Reciting the Buddha is to make meritorious service and atone for sins.

For example, if you cross a river, you will drown if you go through the water, but you can cross it if you have a boat. Chanting Buddha is excessive, it is the ferry.

The merits of Fa Bu Shi are immeasurable. It is not for no reason that a person who has attained the transcendence of reciting Buddha can attain this kind of merit. It must have been the accumulation of merit and karma in the past that could lead to such a special retribution.

The so-called sinful karma can be eliminated with sincere repentance. It's just that deliberately doing evil and praying for others to recite the Buddha is a fool's dream.

There is no Amitabha Buddha in the south!

Have you heard of the Ten Palaces of Hades? There are also ten places in hell, and after you die, you will be examined for the sins you have committed in the yang world, and you can only be reincarnated after the punishment has been completed. If the recitation of sutras is excessive, and the rebirth is often released, the punishment can be reduced or reduced according to the size of the crime committed.

In addition, if you fast and repent on the birthday of the king of the Ten Palaces, and if you do no evil in the future, your merit will be much greater than that of others who recite sutras to surpass you.

The cycle of cause and effect continues--- you say he is a wicked person? You said it doesn't count. You hurt him and his whole family in your last life.

He has 10 hundred times revenge on you in this life, killing you + your whole family, do you say he is a wicked person? A person who only says that he is good in this life is good and bad is good, but in countless time loops he may not be a bad person!

If the sin is severe, reciting it will only reduce suffering. There are people who are in hell for immeasurable eons, and even if they don't eat or drink and recite scriptures for them for 100 years, they won't be able to get out of hell.

For example, Gen-la Ben: What is the reason why excess can reduce the karmic debt of the deceased?

The law of cause and effect is self-inflicted, the Buddha has absolutely no lies, serious sins or heavy debts, it is not easy to exceed, such as the five reverses and ten evils, it is extremely difficult to overtake, because the deceased's heart is full of evil thoughts, and the Buddha has no privilege to save them; If it is a misdemeanor, there is a better chance of excess!

Although the Buddha has inconceivable vast supernatural powers, but the creation of karma by sentient beings is also incredible, the so-called: supernatural powers can not be defeated by karma, karma can hinder the holy path, karma is like a hero, with a thousand strange forms, difficult to adjust and difficult to subdue.

For example, the transcendent must have sufficient superb and perfect virtue, and transcendence for the deceased with a pious heart, then the deceased must also have the intention of repenting and revealing his sins, wholeheartedly holding the will to break evil and turn to good, and having the sorrow of the prodigal son to turn back.

If the transcendent person has sufficient and perfect virtues, and at the same time is very sad to exceed, but the deceased refuses to repent and reveal his sinful karma, and he also betrays the consciousness of the dust and has no intention of turning back, if he is so excessive, I am afraid that it will be very difficult, because the transcendence must have the conditions for transcendence, and the causes and conditions are sufficient, so that the fact of transcendence can be constituted.