In Buddhism, how to make a vow, and how to make a vow

In Buddhism, vows are a way for practitioners to express their wishes and goals. Here are some guidelines on how to make a vow:

1.Be clear about what you want: First, you need to be clear about what you want. This can be anything from peace of mind to peace in the world, from personal goals to global goals.

2.Wishing power and wisdom: Wishing power and wisdom are needed to make a wish. Willingness refers to your strong desire to achieve your goals, while wisdom refers to your rational understanding and judgment of goals.

3.Understand the consequences of making a vow: Before making a vow, you need to understand the possible consequences. There may be consequences for making a vow, such as you need to put in an effort for it, you may need to give up something, or you may need to endure some difficulties or challenges.

4.Perseverance: Making a wish is a long-term process that requires continuous effort and perseverance. You need to repeat your desires every day and work hard for them.

5.Positive action: Wishing is not just about wishing, you need to translate it into action. This means that you need to be positive in order to achieve your desires and keep trying to move forward.

6.Cultivate mindfulness: In the process of making a vow, you need to maintain mindfulness, that is, to maintain attention and awareness of the present moment, and not be distracted by external circumstances.

Summary. Hello, one, if you are a practitioner and have a deep path, you can make a wish out of thin air, because in all directions, all are Buddhas and Bodhisattvas; Those who are shallow can make a vow at home or in a temple facing the statue of Buddha and Bodhisattva;

2. If you are not a practitioner, then you must go to the monastery, because without that kind of atmosphere and aura, you will not be able to have confidence, and your will will will not be enough.

3. Vows are divided into big vows, long vows and short vows, and great vows are not affordable to ordinary people, such as the great vow of "hell is not empty, vow not to become a Buddha" issued by King Jizo Bodhisattva, and the 48 great vows of Amitabha Buddha before becoming a Buddha; For example, I vowed to be a vegetarian for my mother's cancer for 10 years, or to copy the scriptures 1,000 times, or to kowtow to 100,000 heads, etc.; A short-term wish is a shorter time.

How to make a vow.

Hello, one, if you are a practitioner and have a deep path history, you can make a wish out of thin air, because in all directions, all are Buddhas and Bodhisattvas; Those who are shallow can make a vow at home or in a temple facing the statue of Buddha and Bodhisattva; 2. If you are not a practitioner, then you must go to the monastery, because without that kind of atmosphere and aura, you will not be able to have confidence, and your will will will not be enough. 3. Vows are divided into big vows, long vows and short vows, and the big vows are not rotten by ordinary people, such as the great vow of "hell is not empty, and the vow is not a Buddha" issued by King Jizo Bodhisattva, and the 48 vows of Amitabha Buddha before becoming a Buddha; For example, if I vow to be a vegetarian for my mother's cancer for 10 years, or to copy the scriptures 1,000 times, or to kowtow to 100,000 heads, etc.; A short-term wish is a shorter time.

Fourth, if you make a vow, you must find out that you must keep your promise, from the perspective of Buddhism, karma is greater than the power of the gods, and the power of wish is greater than karma, so if you make a vow, you must do it, otherwise you will lose your good fortune. Therefore, you can start with a small wish and gradually increase the weight. Fulfill your wish without potatoes in the hall, don't forget to go and return your wish.

The wish we make is a kind of commitment, and we must practice it with action. If you don't act on your vows, ask yourself if you're deceiving yourself. This kind of unrealistic behavior is empty wish.

2. Make a wish that corresponds to the heartThe vows we make should correspond to the compassion of the Buddhas and Bodhisattvas, correspond to our own hearts, and have practical actions, and then in front of the Buddhas and Bodhisattvas, we sincerely make a vow and ask the Three Jewels to prove the width of the dust. 3. Make a wise wish, for example, someone makes a wish to release life, but when releasing life, they do not combine the actual situation and blindly release life. Not only will there be no merit in doing so, but it will bring you the sin of killing.

Therefore, learning Buddhism and making vows must also have wisdom and skill, so as to increase happiness and wisdom. Of course, even if we have made a vow, it is not an immediate thing to make progress on the path of cultivation and to send a block, but we still have to make a vow. Just like when we plant a seed of goodness, as long as we persevere in our efforts, it will blossom and bear fruit sooner or later.

Once we have made a wish, we will strive to practice it, and one day we will fulfill our wish. If we want to achieve something, let's start with this wish now.

There is one in the Buddhist gateGreat wish Jizo BodhisattvaHis mother fell into hell, and he tried to find a way to cross his mother. But he couldn't help his mother at that time, he didn't have the ability, so he made a big wishHell is not empty, and you will not become a Buddha, forever saving people in hell.

He hadn't done it when he made his vow, and he didn't have the ability to do it, but he said that if he had merit in doing it, he would dedicate it to his mother and surpass her, and then he succeeded in it.

Great wish Jizo Bodhisattva

A vow is a merit that has not yet been done, a great merit that has not yet been able to be fully achieved. Then, with this vow, there is a merit of making a wish in advance. For example, a person who has not yet started work but has signed a contract, has already made a contract to do this thing for a month, and advances a little salary, which can be understood in this way.

If we make this kind of wish, we can get some merit in advance, so if we make some good wishes, we can get the merit of making a vow in advance. But if you don't want to send it lightly, you must do it and do it.

It is beyond the pursuit of human nature that mortals have for the sake of a selfish interest and selfish desire in the world, and something that transcends it. This is the onset of man's inferiority. So when a person has an inferior nature, that person cannot understand himself and cannot sober himself up.

To truly detach oneself from this environment and to be able to reach this state, one must first understand the Dharma, must understand the wisdom of the Buddha, and must give up the desires of the world. Wait until you give up your desires before you get more. Therefore, desire and motivation are two completely different concepts, desire comes from the inferior root nature of human nature, and the state comes from the initial mind of nature and your original mind, which is nature, that is, Buddha nature.

So, there are all kinds of good and bad cells in the human body, just as the human mind produces bad thinking and good thinking. People's disgust, greed, stupidity, and hatred have become a clear contrast with people's conscience, compassion, kindness, and the heart of helping others. Therefore, when a person has a good conscience and learns Buddhism, all they come out of it is compassion and all kinds of good hearts to help others, some good hearts. When a person goes with the flow, he doesn't study Buddhism, he just uses the bad greed, hatred, and stupidity in him.

So it's the same mind, because the heart is different, it will produce different results. Therefore, following the crowd is to let one's kind heart become less and less as one's desire swells, and one's good kindness becomes less and less, and people will slowly sink.

Personally, I understand that a great wish can only be counted if two conditions are met. The first is that the vow is strong enough and the will is firm enough, for example, a person shouts every day to donate all his assets, but he meets a beggar on the road and does not even give 1 yuan, this is the lack of force and cannot be implemented, so it is only a superficial heart wish, not a "big wish". The second is that the origin is strong enough, such as the desire to benefit the world and all beings equally, and not just to benefit oneself or a small range of desires.

If you can meet the above two conditions at the same time, it should be regarded as a great wish.

Personally, I feel that as a small citizen in the market, ordinary people, should be determined now, do not have to pursue the vow from the beginning, and should do it step by step.

To truly achieve the boundless vows of sentient beings, the endless vows of troubles, the immeasurable vows to learn the Dharma, and the supreme vows of the Buddha and the Tao to come true, is to make a great vow.

In Buddhism, the mind should be set aside from the ego, that is, to achieve a state of selflessness, and all that is in mind is sentient beings.

If it is stated that insight is the end, then all the means to the end are the means ......~

Make a great wish to save all sentient beings in the Dharma Realm.

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Hello, glad to answer for you. The wish should be like this: 1. If you are a practitioner and have a deep path, you can make a wish out of thin air, because in all directions, there are no Buddhas and no Bodhisattvas; Those who are shallow can make a vow at home or in a temple facing the statue of Buddha and Bodhisattva; 2. If you are not a practitioner, then you must go to the monastery, because without that kind of atmosphere and aura, you will not be able to have confidence, and your will will will not be enough.

3. Vows are divided into big vows, long vows and short vows, and the big vows that ordinary people can't afford to hear, such as the great vow of "hell is not empty, and you will not become a Buddha" issued by King Jizo Bodhisattva, and the 48 vows of Amitabha before becoming a Buddha; Long vows generally refer to more than three years, or a huge amount, for example, I am blind and wish to be a vegetarian for my mother's cancer for ten years, or copy the scriptures 1,000 times, or kowtow to 100,000 heads, etc.; A short-term wish is a shorter time.

Question: How do you make a vow to fulfill the Dharma?

Venerable Jiqun replied: To make a wish is to set the goal of studying Buddhism. Everyone's intentions are different, so the content of the vows is also different.

If we want to be reborn in the Western Elysium, we can make a wish to the Western Gassho every day before going to bed: I wish to be born in the Western Pure Land, with the nine-grade lotus flower as our parents, and the flowers bloom to see the Buddha's enlightenment without being born simple, and the Bodhisattva as my companion. If we set our hearts to practice the bodhisattva path, not only for our own fulfillment, but also for the benefit of all sentient beings, so that all sentient beings can hear the Dharma and be liberated from birth and death, we can make this wish every day

May Lu Cong spread this merit to everything, and we and all sentient beings will become Buddhas. 」

In short, everything we do must be focused on the corresponding goals. Only when you establish a purpose in life will what you do be targeted. For example, if we want to buy a house, we will try to make money and save money for it.

If there is a lack of direction, the money will be spent as soon as it arrives, and no matter how much you earn, you can't save it. It's the same with practice, when we have a clear goal, all the merits we make will have a clear destination and will grow day by day.

A wish is a sincere wish from the heart. When we recite the vows, we should ask ourselves: Do I understand the true meaning of the vows?

Is my wish from the heart? If it is a heartfelt and genuine desire, and it is repeatedly reinforced every day, then this desire will surely play a role in promoting and guiding the healthy development of life.