What kind of people does the Hanshi in The World s Poor Scholars Shelter and Happy refer to?

Pls yes or noDu Fu's"The Thatched House is Broken by the Autumn Wind"."Sheltering the world's poor people are happy"? If this is the case, the Han scholar should be understood as a poor scholar. In fact, if you only take the word Hanshi to understand the meaning of the big words, it will be too much.

It can be understood as a poor person, and it can also be understood as a thinly clothed soldier. I don't know if the question is asked, so I simply wrote it all down for reference.

1. The poor who are poor can be called cold soldiers

In ancient times, the poor also accounted for the majority. Coupled with the fish and meat of the rich merchants, the people lived a more miserable life. A lot of people are unclothed.

Especially in the year of famine, there were thousands of miles of starvation. It's chilling. And in the word Hanshi, all the poor people in the world can be called that.

The meaning is vast. 2. Thinly clothed soldiers

Taken literally. We can associate cold as cold. That is, it means winter. A sergeant can be understood as having an official rank.

of people. And the word Hanshi can be known by spelling it together. Since it's frozen, it's not a big position.

So it's easy to think of thinly clothed soldiers in winter. After years of fighting, many soldiers froze to death on the battlefield. It's also an uncomfortable picture.

3. Scholars from humble and poor backgrounds

The ancients had profound literary attainments. In general, a word can be understood in multiple meanings. With our current polyphonic words.

A truth. It's hard to understand the meaning of a word without including a paragraph. If the title is a sentence from Du Fu's poem, then the meaning of this cold scholar must be a poor scholar.

In ancient times, people who had a bad background and still had to study were quite hard. There is no income**, and you have to study hard. Be fully prepared for future scientific expeditions.

Generally speaking, a reader is also called a weak scholar. The weak characters here can reflect the hard work of the poor in reading in the cold window. No clothes to cover the body, no food.

The body is naturally not better. So the poem Saint Du Fu.

also sent a great ambition, and there were tens of millions of mansions, sheltering the world's poor people.

The "Hanshi" here refers to poor poor students. This sentence comes from the Tang Dynasty poet Du Fu's "Song of the Thatched House Broken by the Autumn Wind", which means that the original text is that there are tens of thousands of mansions in Ande, and the poor people in the world are happy. It means that it would be great if we could get thousands of spacious, tall houses that would cover the poor students of the world and make them all smile.

Refers to those who live a hard life, the word cold means cold, without clothes will be cold, ancient clothes are the basic necessities.

Poor people.

How can you get thousands of spacious houses, and generally shelter the poor scholars in the world, so that they can smile.

1. Excerpt from the original text.

There are tens of millions of mansions in Ande, and the cold people in the world are happy, and the wind and rain are not moving! Woohoo, when you suddenly see this house in front of you, it is enough for me to freeze to death alone!

2. Translation. How can you get thousands of spacious houses, which generally shelter the poor scholars under the world, make them smile, and the houses are not moved by the wind and rain, and they are as stable as mountains. Alas!

When will such a towering house appear in front of me, and then even if my thatched hut is blown by the autumn wind and I am frozen to death, I will be willing!

3. Source. Tang Du Fu's "Song of the Thatched House Broken by the Autumn Wind".

Background of creationThis poem was written in August of the second year of Emperor Suzong of the Tang Dynasty (761 AD). In the spring of 760 AD, Du Fu begged relatives and friends to build a thatched hut by the Huanhua River in Chengdu, and finally had a place to live. Unexpectedly, in August 761 A.D., a strong wind broke the house, and heavy rain followed.

At that time, the Anshi Rebellion had not yet subsided, and the poet was full of emotion and wrote this popular poem.

"There are tens of thousands of mansions in Ande, and the poor people in the world are happy" comes from the ninth sentence of the ancient poem "The Thatched House is Broken by the Autumn Wind" by the Tang Dynasty poet Du Fu, and its full poem is as follows: In August, the autumn wind roared, rolling up the triple thatched on my house. Mao Fei River sprinkled on the outskirts of the river, the higher one hung the long forest, and the lower one drifted to Shentang Ao.

The children of Nancun bullied me for being old and powerless, and I could endure being thieves on the other side.

The "shelter" of "sheltering the world's poor and happy faces" refers to covering and covering. From Du Fu's "Song of the Thatched House Broken by the Autumn Wind": "There are tens of thousands of mansions in Ande, and the poor people in the world are happy!"

The wind and rain do not move, and it is as safe as a mountain. Alack! When I suddenly see this house in front of me, it is enough for me to freeze to death!

Translation: How can we get thousands of spacious and tall houses, which generally shelter the poor scholars of the world, so that they can laugh and laugh, and the houses will not be moved in the wind and rain, and will be as stable as a mountain? Alas!

When such a towering house appeared in front of me, even if my hut was blown by the autumn wind, I myself would be willing to die of freezing!

The Thatched House is Broken by the Autumn Wind" is an ancient poem written by the great poet Du Fu of the Tang Dynasty during his stay in the thatched cottage in Chengdu, Sichuan. This poem recounts the author's thatched hut was broken by the autumn wind and caused the whole family to be exposed to the rain, expressing his inner feelings, reflecting the poet's lofty ideological realm of worrying about the country and the people, and is a model work in Du's poems. The whole article can be divided into four paragraphs, the first paragraph writes about the anxiety of facing the wind and breaking the house; The second paragraph writes about the helplessness of facing the group of children; The third paragraph writes about the pain of suffering from the night rain; In the fourth paragraph, it is written that the vast building is looking forward to the vast building and sublimating the suffering.

The first three paragraphs are realistic narratives, telling about their own suffering, and their emotions are implicitly suppressed; The latter paragraph is the sublimation of ideals, directly expressing the feelings of the people, and the emotions are agitated. The layers of narration in the first three paragraphs lay a solid foundation for the lyricism of the latter paragraph, and such a subdued and tortuous emotional change perfectly reflects the style of Du's poem "depression and frustration".

大shelter (bì): Cover it all, cover it up. Shelter, cover, cover. Hanshi: "Shi" originally referred to scholars, that is, cultural people, but here it refers to poor scholars. Ju: Both. Smile: Smile and smile.

It generally shelters the poor scholars in the world and makes them laugh.

It generally shelters the poor scholars in the world and makes them laugh.

Original text of the work.

"The Thatched House is Broken by the Autumn Wind".

Tang] Du Fu.

In August and autumn, the high wind roared (háo), and the triple (chóng) thatched on my house. Mao flies across the river and sprinkles the suburbs of the river, the high one hangs the long (cháng) forest tops, and the lower one floats to the sinking pond (ào).

The children of Nancun bullied me for being old and powerless, and I could endure being thieves on the other side. openly hugged the grass into the bamboo, his lips were dry and he couldn't breathe, and he came back and sighed to himself.

The Russian wind sets the color of the clouds and ink, and the autumn desert turns to darkness (hè). 布衾 (qīn) has been cold like iron for many years, and Jiao'er evil (è) is cracked in the tread. There is no dry (gān) place in the bedside room, and the rain feet are like hemp and have not been broken. Since the mourning (sāng) is chaotic and sleepless, and the long night is wet!

There are tens of thousands of mansions in Ande, and the cold people in the world are happy, and the wind and rain are not moving! Alack! When the abrupt (wù) see (xiàn) this house, it is enough for me to be alone and freeze to death!

Annotated translations. Annotations to the work.

Add black as an accent).

1) This poem is a narrative style. The song line style was originally a form of ancient songs, and later became a genre of ancient poetry. Its syllables and rhythms are generally relatively free, and the form adopts five words, seven words, and miscellaneous words, which are rich in variety.

It is characterized by not paying attention to the rhythm and leaving the poet to his creative pleasures. Express feelings, the number of sentences is not limited, it can be said to be a neat sentence "free" poem. However, it is very rhythmic, catchy, and slightly rhyming without abrupt sentences, which is a very distinctive category of ancient poetry.

This poem was written in the second year of the reign of Emperor Suzong of the Tang Dynasty (761), when the Anshi Rebellion had not yet been quelled. The thatched hut in the poem refers to: thatched cottage.

2) Autumn high: deep autumn.

3) Howling: Shouting loudly. 号 (háo): to call.

4) Triple (chóng) thatch: several layers of thatch. Three, indefinite, means more.

5) 挂罥 (juàn): hanging, hanging, winding. Hang, hang.

6) 長 (cháng): tall.

7) Shen Tang Ao (ào): Sink into the pond water. A pond col, a low-lying place of stagnant water (i.e. a pond). Ao, lowland by the water.

8) Old age and weakness: old age and frailty.

9) Forbearance can be a thief on the other side: I can't bear to be a "thief" in front of me like this. Patience, patience is so. Opposite, face to face. For, do.

10) Into the bamboo: into the bamboo forest.

11) Can't breathe: can't stop drinking; Shouting loudly, failed to stop.

12) 俄清 (qǐng): soon, for a while, in an instant.

13) Autumn desert to dusk (ancient pronunciation for rhyme hè): refers to the autumn sky is thick with clouds, and it suddenly darkens. Indifferent, gloomy and misty appearance. Directional, asymptotic.

14) 布衾 (qīn): quilt. Quilt: Quilt.

15) Jiao'er is evil and cracks in the bed: It refers to the son's feet kicking randomly when he sleeps, and the quilt is broken. Bad sleep, bad sleep. Crack: to make the use of the action, to make the crack.

16) Bedside house leaks and no dry place: It means that there is no dry place in the whole house. The roof leak refers to the northwest corner of the house, where the ancients opened the skylight, and the sunlight shone in from here. "Bedside room leakage" refers to the whole house.

17) Rain feet like hemp: Describe the raindrops that are uninterrupted and as dense as the twine that droops downward. Rain Feet: Raindrops.

Regarding this question, the answer is that there are tens of thousands of mansions in Ande, and the poor people in the world are happy.

From Tang Du Fu's "Song of the Thatched House Broken by the Autumn Wind". Ande, how can you. Asylum shelter, asylum.

Hanshi refers to people who have no house to live in. Ju: Both. Cheerful, happy.

This is the prayer written by the poet when his thatched roof was blown away by the wind, but not for himself, but for the poor people of the whole world.

Confucianism says that "if you are poor, you will be good to yourself, and if you are good, you will help the world" ("Mencius, Wholeheartedly"), and the poet's ideological realm is obviously higher than this, which can be said to truly embody the ideological realm of a feudal scholar "the worries of the world first, and the joy of the world after the world" (Fan Zhongyan's "The Story of Yueyang Tower"). Because of this, these two sentences have touched countless Chinese for thousands of years.

"The Thatched House is Broken by the Autumn Wind".

Du fu. In August and autumn, the wind roared, rolling up the triple thatch on my roof. Mao Fei River sprinkled the suburbs of the river, the high one hung on the long forest tops, and the lower one drifted to the sinking pond pass.

The children of Nancun bullied me for being old and powerless, and they could endure being thieves on the other side, and openly hugged the grass into the bamboo. His lips were dry and he couldn't breathe, and he came back and sighed to himself. The Russian wind sets the clouds and ink, and the autumn desert turns to darkness.

The cloth has been as cold as iron for many years, and the arrogant child is evil and cracked. There is no dry place in the bedside room, and the rain feet are not cut off. Since the mourning and lack of sleep, the long night is wet.

There are tens of millions of mansions in Ande, and the cold people in the world are happy, and the wind and rain are not moving! Alack! When I suddenly see this house in front of me, it is enough for me to freeze to death!