Regarding the issue of Dream of Red Mansions, I hope that friends who are red fans will advise them

Zhen Jia Baoyu is not the same person, and they may have been Shenying attendants in their previous lives, as explained below:

I have also read Mr. Zhou's academic works, and I have been depressed for a long time about Zhen Jiabaoyu's questions about Zhen Jiabaoyu, but now I have some experience.

First of all, the psychic jade jade when Jia Baoyu was born was the big stone that Nuwa discarded when she was making up for the sky.

This point is very clear, in Zhou Lao's book, I remember writing it like this.

After the Shenying waiter descended to earth, he became Zhen Baoyu, and Jia Baoyu was changed by the illusion of the Shenying waiter (the word "illusion" is mentioned in many places in the book, such as when Zhen Shiyin arrived at the illusion in the first chapter, he criticized the cloud: This book has entered the country, because I think this is the best evidence of the Shenying waiter and Zhen Jia Baoyu.

In addition, there is a poem in the book: Fake is true and false, and there is nowhere and there is nothing to do.

I think that here, truth and falsehood are interchangeable, just like the identities of Jia Baoyu and Zhen Baoyu, they are actually one, but the author (our great Xueqin) has three-dimensional him. Lin Daiyu that Zhou Lao said was actually wrong (according to his old man's meaning, she should have returned tears to Zhen Baoyu), I don't agree with him, Zhen Baoyu is just a fake Shenying in the book, and Jia Baoyu is the real Shenying, maybe this is the author's smoke and fog method.

The incarnation of Shenying's attendant is Jia Baoyu, and the big stone was taken down to the mortal world by a monk to evolve into Jia Baoyu's psychic jade.

I think that the Shenying attendant is the spiritual illusion of the big stone that Nuwa abandoned when she mended the sky, and after reincarnation, it is Jia Baoyu, and the jade worn by Jia Baoyu is the material entity of that big stone.

Jia Baoyu is the result of a monk's intervention in reality, an imitation or illusion of Zhen Baoyu, and Zhen Baoyu is a real existence in reality.

Prawns are all there. I will not speak.

Well, that's how I explain it

In the first question, the name of the brand refers to the name of the minion, which is used here as a humble word. This time it was mainly for Baoyu's birthday, although he and Baoyu had the same birthday, but he could only lower his status in this way.

The second question, in "Dream of Red Mansions", it is said that going out is an allusion to going to the toilet, but here is just a lie by using this introduction, because Wu'er's affairs are not easy to say publicly, so I can only go out and secretly say that Xiaoyan is pretending to serve Baoyu and go out with him. Since I didn't go to the toilet, I came back so as not to arouse suspicion, so I could only do what I planned and washed my hands.

The first question: The ancient marriage relationship was monogamous and polygamous, a husband could only have one wife, that is, the main family, and all children, including concubines, were called the main family. The relationship between the concubine's children and the concubine is not close, especially like the Jia family, where the woman follows her grandmother to manage it centrally, and there is little contact with her biological mother.

Tanchun received an education of being a wife and a concubine, so he only recognized Mrs. Wang as his mother, of course, Aunt Zhao's behavior was originally more disgusting, which is also the reason why Tanchun could not be close to Aunt Zhao from the blood relationship, the second question: This paragraph is about Zhao Guoji's funeral expenses standard. If Zhao Guoji is an uncle, he will have more money, and if he is not an uncle, he will have less money.

Tanchun advocates not following the identity of the uncle, her reason is that if Zhao is the uncle, then in front of Huan'er, you should not follow the master like a slave, since you yourself regard yourself as a slave, I will not recognize your uncle's identity.

Aunt Zhao is Tanchun's mother-in-law, but his status is that of his mother, and Tanchun himself has a strong sense of identity, the second room is married to the door, and the status is second only to the main room, and the status of the aunt is a concubine is very low. Zhao Guoji is an uncle, not a grandfather, he has no money.

Tanchun dislikes her mother's background and looks down on her.