Can I throw away the fruit if it is not delicious? Can you eat the fruit?

Of course, the situation you are talking about can be thrown away, and generally speaking, the person who is offering it eats. But you must not waste it, it is really not delicious, just throw it away. Try not to touch it next time. Sincerity is spirituality.

Can I throw away the fruit if it is not delicious? If the fruit offering is not delicious, you can give it to others to eat it and let everyone eat it, because the fruit offering is not delicious, you can give it to others to eat, let everyone eat it, because it is not delicious for the body, you can give it to others, let everyone eat it, because it is good for the body.

Yes, at least I've seen other people do that, sometimes it's not fresh, so it's thrown away, and some of it just doesn't taste good, so.

Can I throw away the fruit if it is not delicious? I don't think the fruit is tasty. Don't eat it. Of course it can be thrown away.

If the fruit is not delicious, you should eat a few bites before throwing it away, which is a sign of respect for the deceased and a good thing for yourself.

If the fruit is not tasty, of course it can be thrown away, because it has already played its own role.

Can I throw away the fruit if it is not delicious? If the fruit is not tasty, it can be thrown away. There is no rule that says that the fruit must be eaten.

Don't throw it away, you can give it to others, it's also a merit, and don't waste any food.

If the fruit is not tasty, don't eat it, and throw it away when the fruit is bad.

Of course, you can throw it away if you don't want to.

You can eat it when you worship the Bodhisattva, but you have to wait for 3 days after the offering, and every time you take it off and eat it, you have to replace it with a new one.

Fruit offerings are a type of food offerings, and the purpose of offering to the Buddha is to pray for the elimination of the suffering of hunger in the body of sentient beings, and at the same time to receive Zen food for the soul.

Once upon a time there was a poor mother and son in India, and one day, when the son was about to eat the lunch that his mother had prepared for him, he saw a monk with a dervishes. The son thought that his family had not accumulated food in the past life, and if he did not accumulate in this life, he would be even poorer in the next life, so he offered food to the bhikshu with pure respect. With this merit, he was reborn as a prince in the next life, and he had no worries about food and clothing.

The so-called offering fruit is actually the melon and fruit that worships the ancestors and Buddhas, and the offering fruit is generally no different from ordinary melons and fruits, and the offering fruit will generally be placed for a long time, so the water will be lost, but it can be eaten normally.

In front of the Buddha, the fruit offering is respectful and pure, therefore, the fruit offered must be fresh and clean, ripe and intact, and must not be damaged and rotten. Otherwise, the first expression is not respectful, and the second expression is not perfect. There are not many restrictions on the types of fruits offered, and the food we eat daily is sufficient.

But the smell should be fragrant and light. Common folk fruits include: apples, bananas, oranges, oranges, peaches, grapes, etc.

Can't eat. The phenomenon of taking back offerings to Buddha is the only bad habit of Chinese Han Buddhists. The retribution of the sin of stealing Buddha objects is in the Abi Hell.

The Buddha in the later part of the Great Nirvana Sutra said: "If the Buddha is extinguished, all the Buddha objects given by faith should be used to make Buddha images, Buddha clothes, and seven treasure flags, and buy sesame oil and treasure flowers to support the Buddha. Except for making offerings to the Buddha, the rest cannot be used.

The user is guilty of stealing Buddha objects. ”

Offerings to the Buddha are called offerings. The most basic offerings are flowers, incense, water, incense, food, and lanterns. These six offerings represent the six realms of generosity, vows, patience, diligence, meditation, and wisdom.

The food offered to the Buddha should be vegetarian, but fruits can be used instead. And because of the rule of not eating at noon, food should be offered in the morning before noon, and after morning classes or lunch, food should be removed from the Buddha table.