How can it be translated since the beginning of the recreation?

Since the beginning of recreation, there has been no one who can be strange. Translation: Since Xie Lingyun of the Southern Dynasty, no one has been able to appreciate this wonderful scenery anymore.

This sentence comes from Tao Hongjing's "Appreciation in the Book of Thanks" by Tao Hongjing of the Northern and Southern Dynasties.

Original text: The beauty of mountains and rivers has been talked about since ancient times. The peak enters the clouds, and the clear stream bottoms out.

The stone walls on both sides of the strait are full of colors. Green forests and green bamboos, ready at all times. The dawn fog will stop, and the apes and birds will chirp; The sunset is decadent, the scales are racing, it is really the immortal capital of the desire world, since the recreation, there is no one who can be strange.

Translation: The beauty of the scenery of mountains and rivers has been admired by literati and scholars since ancient times. Towering mountain peaks rise into the clouds, and clear streams are crystal clear. The stone walls on both sides of the strait are colorful and reflect each other. Verdant forests, verdant bamboo bushes, all year round.

When the morning mist was about to dissipate, the chirping of apes and birds was heard; As the sun is about to set, the fish swimming in the water compete to jump out of the water. This is truly a fairyland on earth. Since Xie Lingyun of the Southern Dynasty, no one has been able to enjoy this wonderful scenery anymore.

Self-recreation. Since then, there has been no one who can be strange"The meaning of this sentence is: Xie Lingyun of the Southern Dynasty.

No one has been able to enjoy this magnificent scenery since. It expresses that the author wants to be like Xie Lingyun, Tao Qingyi is happy to be in this wonderful landscape, and expresses his lifelong interest in returning to the forest and spring. This sentence comes from Tao Hongjing's "Appreciation of the Book of Chinese Books" during the Northern and Southern Dynasties

It was a letter written by Fan Min to his friend Xie Zhongshu.

The pronoun, which means "such", has the following other meanings:

1. Pinyin: [ qí ]

1. Personal pronouns. his/her, its; They're all right.

2. Personal pronouns. He (she, it); They (she, it) should be promoted to achieve this as soon as possible.

3. Demonstrative pronouns. That one; That's it: nothing.

4. Demonstrative pronouns. Imaginary fingers: Forget so.

5. Surname. 6. Speculation and cross-examination.

7. Indicates a request or order.

8. Affixes: extreme.

2. Pinyin: [ jī ].

Interpretation: Used for personal names, 郦食其 (lì yìjī), a native of the Han Dynasty.

Strokes:Related compounds

1. Other [qí tā].

Same as "other" (for things).

2. Actually, [qí shí].

It means that what is said is the actual situation (following the above, with a twist): the question seems difficult on the surface, but it is not difficult.

3. Especially [yóu qí].

Adverb. More; Particularly. It means that one of the same things is highlighted: he loves mathematics, physics, chemistry, and physics.

4. Extreme [jí qí].

Very; Extreme: Important. Glorious. I was deeply educated.

5, 更其 [gèng qí] more.

This is the last sentence of the "Book of Acknowledgement": "Since the beginning of recreation, there has been no one who can be strange." The magical and magnificent (scenery) means that there is no one in the world who can appreciate this wonderful landscape like Xie Kangle (Xie Lingyun). This feeling is similar to the emotion of "Who am I and home" in Fan Zhongyan's "The Story of Yueyang Tower", which is a feeling of lamenting the ignorance of the world and the feeling of independence.

The teacher was right, it was...The scenery of "", which can be used as a pronoun in classical Chinese to indicate people, things, things, times, places, etc., and may not necessarily be translated"....of people", similar to those who still "....reason", to be understood in context.

This complex means again.

There is no one else who can be like it—there is no one who can enjoy this strange scenery anymore.

There are three kinds of feelings expressed by the author of this sentence:

1, Kang Le is "the one who can be strange", showing the author's admiration for Xie Lingyun;

2. Since Xie Lingyun, no one can be "strange" to regret the indifference of the world to the beautiful landscape;

3, "I" is another "strange person" after Xie Lingyun, promising for his own aesthetic taste, and looking forward to being on a par with Xie Gong is overflowing.

Expansion: The original sentence is from Tao Hongjing's "Acknowledgment of Chinese Books".

The beauty of the mountains and rivers. Original text: The beauty of mountains and rivers has been talked about since ancient times.

The peak enters the clouds, and the clear stream bottoms out. The stone walls on both sides of the strait are full of colors. Green forests and green bamboos, ready at all times.

The dawn fog will stop, and the apes and birds will chirp; The sunset is declining, and the scales are racing. It is really the immortal capital of the desire world. Since the beginning of recreation, there has been no one who can be strange.

Translation: The beauty contained in the mountains and rivers has been talked about since ancient times. Towering peaks reach into the sky, and the clear water is crystal clear.

The rock walls on both sides of the bank are colorful and complementary. Verdant forests and bamboos can be seen all year round. When the morning mist is about to dissipate, apes and mountain birds chirp to each other; As the sun is about to set, the diving fish jump out of the water.

This is really a fairyland on earth. Since Xie Lingyun, there has been no one who can appreciate this wonderful silver bridge landscape.

Green forests and green bamboos.

This orange filial piety sentence expresses that the author wants to be like Xie Lingyun.

In that way, Tao Qingyi was happy in this wonderful landscape and expressed his lifelong interest in returning to the forest and spring. It means that since Xie Yuanhe Lingyun of the Southern Dynasty, he has never been able to enjoy this wonderful scenery again. Welcome to ask, the emotions expressed by the author:

The beautiful scenery of natural scenery itself constitutes a beautiful artistic conception, and the writer arouses the interest of readers with his own unique artistic feelings and a language saturated with feelings, thus forming the artistic conception of literary works. The beauty of the landscape, the beauty of the color match, the beauty of the change of morning and dusk, and the beauty of the contrast between movement and stillness interact with each other to form a pleasant landscape painting. The full text is only 68 words, which summarizes the ancient and modern, covering the four seasons, taking into account the morning and dusk, mountains and rivers, plants and trees, birds and animals, lyrical discussions, and all kinds of preparations.

First, he was cautious with emotion, then he depicted the beautiful scenery of the mountains and rivers with clear brushstrokes, and finally ended with emotion. The full text expresses the author's pride in the joy of indulging in the mountains and rivers, and appreciating the beautiful scenery with ancient and modern friends. There is a straightforward sentence in this article, and the beginning of the article reads "The beauty of mountains and rivers has been talked about in ancient times", the word "beauty" is the objective form of mountains and rivers, and it is also the author's aesthetic feeling of mountains and rivers - pleasure, "It is really the fairy capital of the world of desire, and the proud state of fluttering immortals in the mountains and rivers is undoubtedly revealed."

Self-recreation. Since Xie Lingyun, no one has been able to appreciate its wonders, but the author has been able to find endless fun in it, with a sense of pride, and the meaning of comparing with Xie Gong is beyond words.