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Descartes' "I think, therefore I am" is the starting point of his entire epistemological philosophy, and the end of his "universal skepticism." From this point of view, he confirms the legitimacy of human knowledge. That is to say:
Descartes was an idealist, but not from this proposition, and I think therefore I am not an idealist proposition, but a purely epistemological content. To say that Descartes was an idealist is to conclude from looking at his philosophical system, not from the fact that this proposition is neither materialistic nor idealistic.
Meaning: "When I doubt the existence of everything, I do not have to doubt my own mind, because the only thing I can be sure of at this point is the existence of my own mind." The more authoritative explanation is:
I can't deny my existence, because when I deny it, when I doubt, I already exist! "So, it is paradoxical to deny one's own existence. And denial and doubt are a thinking activity, so he says, I think, therefore I am.
It's not like "I think, therefore I exist!" as it is often said. ”*
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Descartes wanted to solve the epistemological problem of whether man can know the world, whether this objective world is reliable, and he thought, "I'm thinking, so I'm thinking."
is existential, is reliable, so he came to the objective world can be known", Descartes is a dualist, he believes that the world is idealistic and materialistic, you can refer to the philosophical works of Wuhan University professor Deng Xiaomang, you will benefit a lot.
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To understand this sentence, we must start with a question. One day, Descartes sat by the fire and nodded, absent-minded. Suddenly, he thought of a question similar to Zhuangzi's exchange for a butterfly – "How do I know if I'm awake or dreaming, or how can I be sure that everything around me is real?"
He thought about it for a long time, but he couldn't come up with strong evidence to prove it. Therefore, the authenticity of these things is simply "pending", that is, they do not exist until they are proven to exist.
What doesn't exist? The stove next to him, the blanket over his body, even his own body - because these can be seen in dreams. So almost everything is gone, right?
Is there one thing we can be sure of is true? And then Descartes thought, there is one. Am I not doubting the existence of everything?
Is it at least certain that I doubt the existence of everything? The more you doubt the reality of the world, the less you can deny that you are doubting!
Since this activity of doubt as an activity of thought is indisputable, does not it have some kind of origin? This so-called progenitor of thought, in philosophy is called the subject of epistemology. I am the creator of knowledge or the subject of knowledge, so no matter how much I doubt the world, I cannot doubt my own existence.
On the contrary, the more I doubt the world, the more convinced I have to be of my own existence.
It's called "I think, therefore I am". Descartes had a great idea, and it's a very important part of the history of philosophy, which we call the epistemological turn. What does this mean?
Once upon a time, we always thought that the world was like this, and never doubted that the world was like this in our eyes. Now Descartes opened up a new way of thinking: before we can study the world, we have to figure out whether the world we see, the world we feel, is really the world.
The technical bullet point is "How does human cognition happen?" And "How is our knowledge possible?" To solve this problem, Western philosophy has been immersed in idealistic philosophy for nearly 300 years.
Eventually, this was replaced by neuroscience and psychology, and philosophers turned to other questions. But Descartes did open the door to a new world.
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Descartes is a famous French philosopher, and the idea put forward by Dicard means that we have the value of existence only when people think, and people will keep thinking as long as they exist.
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The phrase "I think, therefore I am" shows that Descartes was an idealist, and I do not agree with him. Because our world is materialistic.
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This is a typical idealist thought, and we should look at this idea of Descartes dialectically.
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Descartes' "I think, therefore I am" is mainly intended to indicate which one is under the bend? Slippery ()aMatter doesn't matter.
b.God's existence needs to be proven by me.
c.Thought and belief are my essence.
d.The self must be true.
Correct answer: c
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Descartes' "I think, therefore I am" is mainly to show that nuclear thinking is my essence. ()
a.That's right. b.Mistake.
Correct answer to the case of the Circle: a
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The French Descartes' idea of "I think, therefore I am" embodies the view of subjective idealism, "I think, therefore I am" means "I think, so I exist", reflecting the ascension of thinking to determine existence, emphasizing that human thoughts determine existence.
Descartes' "I think, therefore I am" is the starting point of Descartes' entire epistemological philosophy, and the end point of his "general skepticism". From this point of view, he confirms the legitimacy of human knowledge. Rationality can break habits, beliefs, and all kinds of so-called "established ideas", and let real thinking penetrate into one's life, then my existence has real meaning.
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