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Anonymous users2024-02-12Jinshan Tanying Zen Master, once traveled to the capital and lived in the garden of Li Duanyuan Taiwei. One day, the lieutenant asked him:
May I ask the Zen master, is there or is there no hell that people often talk about? ”
Zen Master Tan Ying said: "If the Buddhas say the Dharma, they say that there is nothing in nothing, although there is nothing; Taiwei is now looking for nothing in the middle, and it is the existing in the nothing. When people see prison before their eyes, why don't they see heaven in their hearts?
Joy and horror are all in the heart, heaven and hell are in a thought, good and evil can be done, if the captain can know the role of his own heart, naturally there will be no doubts. ”
Captain: "Heart, how do you know?" ”
Tan Ying: "I can't think about good and evil. ”
Tai Wei: "After thinking about it, where does your heart go?" ”
Tan Ying: "The heart is nowhere to go." As the Diamond Sutra says, there should be no place to live, but the mind should be born. ”
Captain: "Where does a man go when he dies?" ”
Tan Ying: "Unknown life, unknown death?" ”
Captain: "I already knew about it. ”
Tan Ying: "Please, where did you come from?" ”
While Taiwei was pondering, Zen Master Tan Ying smashed his chest with his hand and shouted, "What are you thinking about here?" ”
Tai Lieutenant: "I understand, I only know how to be greedy, and I don't know how to waste it." ”
Tan Ying: "A dream in a hundred years." ”
Taiwei Li Duan wished to have enlightenment at the moment, and said:
Thirty-eight years old, ignorant. and its knowledge, how is it ignorance? ”
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Anonymous users2024-02-11The Buddha asked Ananda, "How much do you like this woman?"
Ananda said, "I would like to be incarnated as a stone bridge, and I will be blown by the wind for five hundred years, the sun for five hundred years, and the rain for five hundred years, and I just ask her to pass over the bridge."
How much will you like it?
But love at first sight and fall in love for a lifetime?
But don't ask about the return and wait?
Ananda, one day, when the woman passed by the bridge, it was only passing, and now you have become a stone bridge, destined to only fight the wind and rain.
You know all this, and you are still willing to suffer from creation only for that encounter.
Ananda, how much do you like the woman who passed by on the bridge, and made you abandon your way and suffer from love?
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Anonymous users2024-02-10Bunsen in the Buddhist realm.
In the realm of religion, Bunsen refers to the popular reading of the Tripitaka scriptures, which is for ordinary believers"Buddhist scriptures".
It does not take the trouble to state the cumbersome precepts and rules as the Vinaya does. It does not expound on profound Buddhist philosophies and teachings (such as the 12 causes and conditions, the 37 qualities, etc.) as other sutras and treatises. It uses only a few hundred vivid and interesting stories to illustrate reincarnation and karma repeatedly"Regularity"to persuade people to stop evil and promote good, and accumulate good fortune. It is this concise and simple Buddhist thought that attracts thousands of people to believe in goodness, and it is precisely in this way that Buddhism and Buddhist culture are located"Masses"The foundation has been continued and developed.
In addition,"Bunsen"Unlike other Pali classics. In the other Pali scriptures, there is only talk of Buddhas, Buddhas, Arhats, Bhikshus and Bhikshunis, not Buddhas"Bodhisattva"location. And the 547 stories of Bunsen are all about bodhisattvas and shapes"Glorious image of the Bodhisattva", elevating the "Bodhisattva" to a very high position.
In"Big peacock bunsen"(mahamora jataka), even the Buddha of the Buddha is bowed to the Bodhisattva, which is very rare in other Pali tripitaka scriptures. is preaching"Bodhisattvas help the world"In this regard, the southern Buddha Bunsheng and the northern Mahayana Buddhism have reached a consensus and show general agreement. The difference is that the bodhisattvas in the Southern Transmission Bunsen are all of high moral character and intelligence"Ordinary people", and many bodhisattvas in Mahayana have been deified.
From another point of view, we can also say that the Bunsen category in the Theravada Buddhist texts is a later class of integration, because it is clearly influenced by Mahayana"Bodhisattva Path"impact.
Elder Sirisivali, a Sri Lankan Buddhist scholar, once said in his book Bhodhalokaya (The World of Buddhism)."If a certain country or nation loves the story of Bunsen, then that country or nation must shine with the brilliance of Mahayana thought. "
After the 3rd century AD, the bodhisattva path prevailed in Sri Lanka, and only princes who practiced the bodhisattva path were eligible to inherit the throne. Legend has it that King Sirisamgabo (247-249) cut off his head and offered it to his political opponents in order to avoid unrest in the royal family.
Xuanzang mentioned it in many places in "The Western Regions of the Tang Dynasty"."Mahayana Theravada"On the basis of this, Mr. Ji Xianlin wrote an article on the acceptance of Mahayana ideas in Theravada Buddhism, which is in the Pali Buddhist scriptures"Buddha Bunsen"Perhaps it is a practical example of Theravada receiving Mahayana influence.
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Anonymous users2024-02-091 Zhuge Liang's deeds in "Six Out of Qi Mountain" are to assist Liu Chan in governing Shu Han 2 Zhao Yun Changbanpo rescued Adou and single-handedly fought Cao Cao's 100,000 army 3 Guan Yu passed five passes and killed six generals 4 Han Xin defeated Xiang Yu on all sides 5 Huang Jiguang held his chest and blocked the muzzle of the gun 6 Qin Shi Huang unified China for the first time 7 Jiang Ziya helped King Wu of Zhou defeat the Shang Dynasty 8 Guan Zhong helped Qi Huan Gong become the first overlord of the Spring and Autumn Period 9 Yi Yin helped Shang Tang govern the country 10 Shang Yang Reform helped Qin become rich and strong.
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Anonymous users2024-02-08People who can comfort themselves and don't have to ask for anything outside to affect their mood are already very accomplished people, but there are almost no cultivation in reality. The human heart always has joy and sorrow, greed and disgust for external objects, and the human heart is like a child who needs to be coaxed often, and the eyes, ears, mouth, nose, tongue, body and mind needs to be always satisfied.
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Anonymous users2024-02-07You can start with the "Four Teachings of Liaofan" and start with the teachings of Master Yinguang. Believing in Buddhism starts with believing in karma, and reading some cause and effect stories, there are many on the Internet. Learn to believe in Buddhism, worship Buddha, and learn to be a Buddha!
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Anonymous users2024-02-06Assuming that what you say is true, is it better to have consolation, or is it better not to have consolation?
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