Can I burn some paper money to my deceased relatives when I go to the temple to do Buddhist things?

No, the Buddha pays attention to great compassion and purifies all sentient beings, and does not believe in burning paper. Burning paper money is a folk custom, a feudal superstition and a Buddha is not a purpose.

If I'm going to have this problem, if that's the case. If according to the customs and traditions of our country, if the temple is allowed to burn paper money, then you must complete your own voluntariness, then you can burn paper money for your deceased relatives to pay tribute to your relatives, which is also the memory of your relatives, this is the due filial piety of the younger generation, and it should be a good custom.

Don't burn paper money in the temple, you can go to the grave and burn it!

Uh, these are all superstitions, it's okay to have that heart in your heart, it's useless to burn paper money.

Good. It is also a way of missing loved ones.

It's okay to go to the temple to do Buddhist things on May 7, can you burn some paper money for your deceased relatives? It's all superstition, as long as you have it in your heart, what's fine? Right?

<>1. Counting from the day of the death of the elderly, the bereaved family will hold a paper-burning memorial every seven days, a total of 7 times, commonly known as "burning seven". Generally speaking, "three seven" and "five seven" are more important, followed by 100 days and anniversaries. Of course, the rules and customs are different in different places, and you still need to abide by your customs, you can ask the elderly at home.

2. All changes are inseparable, the purpose is the same, and they are all ways to pay tribute to the ancestors. However, one thing should be the same, that is, incense when burning seven, which is the main way to send sorrow to the ancestors, because a stick of incense can reach the heavens and go down to the netherworld, which is a good transmission of mourning, so it is still necessary to ask a good incense to worship the ancestors. If you have a heart,

Burning paper money on the grave of the deceased is not allowed to leave until all the paper money is burned, and the process of burning paper money should be more serious, and no jokes and laughter are allowed, which is the greatest disrespect to the deceased. After the burning is completed, the rituals brought by relatives and friends should be brought back to the deceased's home.

Other particulars of Wuqi burning paper:

1. The elderly in charge.

In the days of May Seven, the old man who is respected in the village should be invited to preside over the funeral, and the old man who is often in charge of the May Seven will know the process of burning paper, so it is necessary to go to the village in advance to invite the old man to preside over the funeral.

2. Relatives and friends.

Relatives and friends of the deceased will come to attend the May Seven Festival of the deceased, so the close relatives of the deceased should get up early on this day to prepare the banquet, and then the relatives and friends of the deceased will bring gifts to attend the ceremony.

3. Burn notoginseng.

Burning Wuqi is one of the funeral rituals, which refers to the fact that within 35 days after the death of the deceased, the family of the deceased will go to the grave of the deceased to burn paper to express their grief, but also so that the deceased can rest in peace.

After the death of a person, relatives set up a fasting meeting to make a sacrifice (or posthumous recommendation) every seven days, seven times before and after, for a total of 7,749 days.

Folk beliefs still have all kinds of particularities about this, such as the first "seven" called the first seven, for example, the son set up a wooden master for the deceased father (mother) to burn paper money, and invited the monk to chant the scriptures; 27 asks the Taoist priest to return to the birth scriptures; Three.

Seven, four-seven is commonly known as "scattered seven", can be done by nephews and nephews.

Five or seven times more valued, and there is also a "return" ceremony; Six or seven daughters prepare wine and meals, and if there are no daughters, nieces and nieces; Qiqi is called "broken seven", and the mourning family offers wine and food to pay tribute, and recites scriptures to remove spirits, etc.

In fact, doing the seven customs is not the content of the traditional funeral customs advocated by Confucianism. Issues such as the ** of the seven customs and the connotation of their beliefs have been discussed so far, and there is no conclusive conclusion.

However, there are different customs in different places, so it is best to combine them with local customs.

In the funeral, May Seven is an important day, and May Seven is dominated by daughters and nieces. Burn five seven except for paper money, offerings, mainly with paper goods.

One. VII.II.

Seventh, three sevenths are mainly sons, only five sevenths are mainly daughters, especially married daughters, sons-in-law to buy the table of meals, chicken, duck, fish, meat, meatballs and other large offerings, eight kinds of fruits, snacks. The son's cornucopia, the daughter's is a cash cow, the sons have a few cornucopias, and the daughters have a few cash cows. Then there are paper furniture, electrical appliances, cars, etc., and some even burn a few paper figures, which are sent to the deceased as servants.

I also burned five sets of paper clothes, because I won't burn clothes anymore in three years, and I hope that the deceased will move to a new house and change into new clothes, so that he can live well there.

Legend has it that after death, the soul will not disappear within 35 days, reluctant to leave home, will always protect the home, until the 35th day, when you see your descendants wearing linen and filial piety to come to your grave, you will realize that you no longer belong to this world, and you will go to another world. On the day of the funeral, the date of May Seventh is announced by the respected old man in the village who is in charge, and relatives and friends will pay their respects on the date of May Seventh without further notice.

Before sunset on the afternoon of May 7, the family lined up in a row to cry and go to the grave to worship, and the sons, daughters, and daughters-in-law sprinkled a few handfuls of soil around the tomb to express that the deceased would rest in peace. After May Seven, the family will return to normal life, knowing that the deceased has been laid to rest in peace.