Is there a real Buddha in the universe? 50

Updated on science 2024-07-16
13 answers
  1. Anonymous users2024-02-12

    I can tell you for sure that there is none, and the so-called Buddha is just a kind of spiritual sustenance and the pursuit of beautiful hope for people.

  2. Anonymous users2024-02-11

    Whether it is a Buddha or a demon, human beings have not yet detected any valid entities.

  3. Anonymous users2024-02-10

    Buddha, the devil is in the heart. If you have good thoughts in your heart, you are a Buddha; If you have a lot of bad eyes and evil thoughts, you are a demon.

  4. Anonymous users2024-02-09

    You have forgotten one thing, destruction, and as for the Buddha, there is faith and there is none, just like divination.

  5. Anonymous users2024-02-08

    It doesn't exist, it's all superstition.

  6. Anonymous users2024-02-07

    All I can say is that the Buddha is in the heart!

  7. Anonymous users2024-02-06

    Of course, there is no real demon or Buddha, these things are actually fantasized by human beings themselves, and they are not real, whether it is Buddha or demon, in fact, they are a manifestation of human nature, and they all attach human expectations.

  8. Anonymous users2024-02-05

    It's up to you to believe it or not.

  9. Anonymous users2024-02-04

    If you first understand what a Buddha is, you can understand this question. If you don't know what a Buddha is, you won't understand if there is a problem. There is a Buddha, but not as depicted in the movie.

  10. Anonymous users2024-02-03

    Buddha is the abbreviation of Buddha, which is translated into Chinese as the meaning of enlightened one. A Buddha is a person who is fully enlightened. There is only a Buddha in the universe, and on our earth, there was a Buddha 2,500 years ago, and this is Shakyamuni Buddha, who founded Buddhism in the world.

    Mahayana Buddhism believes that there are immeasurable Buddhas in the universe, such as Amitabha Buddha, the leader of the Western Elysium, and Medicine Buddha, the leader of the Eastern Pure Glass World.

  11. Anonymous users2024-02-02

    AmitabhaThe truth of all things in the universe is not aware of it. Such a popular explanation, do you understand?

    Learn Buddhism according to the Buddhist scriptures, and the original text of the teachings of the masters, such as Master Daan, etc.

    You say that you have learned a lot of Buddhist knowledge, and you don't even understand it, or if you are given an answer, you can't understand it. Then you have to reflect on whether you are reading a text that you don't know the source, or a chicken soup text that is studying Buddhism. Many times I make mistakes, and I am careful that I damage my Dharma body and wisdom.

    The old mage --- most important thing in the scriptures tells us that the universe comes from **, the law of all laws comes from **, and life comes from **. It is also mentioned in the Mahayana sutras, but it is not detailed. The Mahayana sutra says that there is ignorance without a thought, ignorance and unconsciousness give birth to three fines, and the realm is the length of the relationship and the six coarseness, which is said in this way, which is correct, not bad at all.

    Unaware of this is called beginninglessness and ignorance, so beginninglessness and ignorance cause serious misunderstandings among our beginners. It's the same when we first learned, thinking that beginninglessness was probably a long time ago, and we couldn't find a beginning, so we called it beginningless. In fact, we have said all the meaning wrongly, not this meaning, the beginningless is very simple, there is no beginning, but this meaning is deep, why is there no beginning?

    There really wasn't a start. We see the dialogue between Maitreya and Shakyamuni Buddha, and there are 3,200,000,000 thoughts in one snap of a finger, how can you find the beginning? It has a beginning, but when you think of the beginning, it is gone.

    What is this phenomenon? Birth and death are at the same time, so it is said that there is no beginning. There is no beginning, and the true meaning of this is that birth and death are at the same time, and there is no birth and immortality, which is all about this phenomenon.

    If there is no such phenomenon to say that there is no birth and no death, then it is meaningless, there is birth and death, and birth and death is not birth and death, so birth and death are not the same as not birth and death

  12. Anonymous users2024-02-01

    From Sun Yat-sen's great reform to the Cultural Revolution, how many temples have been demolished, how many monks have been dismissed, how many ancestral graves have been dug up, if there is a Buddha, it should also be manifested once, but there is not, indicating that there is no "Buddha" in the universe.

  13. Anonymous users2024-01-31

    Shakyamuni Buddha How many Buddhas are there in our universe? Mahayana Buddhism believes that "all the Buddhas of the Ten Directions and the Three Worlds" are like grains of sand in the Ganges, which are innumerable. Primitive Buddhism, on the other hand, paid far less attention to the Buddhas of other worlds and the past and future Buddhas of the world of Suva than Shakyamuni Buddha in the present world.

    There cannot be two Buddhas in the same Buddha world at the same time, that is, "there are no two Buddhas in one world", which is the concept that they often mention. There are no two people in the world, just like there are no two kings in a country. After the Buddha attained Nirvana, as long as his teachings remained, no second Buddha would be born like Shakyamuni and manifest the Eight Phases of Enlightenment.

    This point is mentioned many times in the "Chinese Ahama Sutra", such as clouds: If there are two wheel-turning kings in the world, there is no good thing in the end; If there is a round of kings in the world, there will be a place. Ananda, if there are two people in the world, there will be no use, and if there is one one in the world, there will be ......As for the reasons for the different occurrences, the later Kusha Treatise lists four types:

    In one world, one Buddha is enough to benefit all sentient beings; When the Buddhas were in place, they first made a vow and said, "May I become a Buddha in the hopeless "blind world" in the future, benefiting all sentient beings; There is only one Buddha in a world, which can cause sentient beings to develop deep respect; There are no two kinds of benevolence in one world, and it can also make sentient beings feel that the Buddha is difficult to meet, and they should quickly practice the Dharma. But "Buddha" is the honorific title of the ultimate perfect enlightened person, and such an enlightened person is not the only one. Before Shakyamuni became a Buddha, many Buddhas had been born, and this was recognized by primitive Buddhism.

    The Chang Ahama Sutra says that there were six Buddhas born in the virtuous tribulation (together with Shakyamuni, they are combined into the "Seven Buddhas of the Virtuous Tribulation"): Vibha Corpse Buddha, Corpse Abandoned Buddha, Vaishabha Buddha, Kulousun Buddha, Kannaham Buddha, and Kasya-Buddha Buddha. The notion that "no two Buddhas are born at the same time" is believed by the Ministry of Mass to be in the world taught by one Buddha (the three thousand worlds), and that they have the saying that "the Buddhas of the ten directions are present."

    For example, the "Zengyi Ahama Sutra" records that in the place of the Seven Ganges River Sand Buddha Land in the east of our world, there is a Buddha named Qiguang Rulai who appears there.

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