Should Kong Yiji be praised or degraded? Write an evaluation of the person Kong Yiji in 200 words

From Kong Yiji's side, ** reflects the poison of feudal culture and feudal education on scholars, and indicts the evil of the imperial examination system; From the people's side, ** reveals the hot and cold state of the feudal society, the mental state of people's indifference and numbness, and the coldness of the society to the unfortunate, which reflects the decay and pathology of feudal society from one side.

Through the overall description of the appearance, Kong Yiji's special identity is revealed. "Kong Yiji is the only person who wears a long shirt while standing and drinking. The overall description of this appearance summarizes the special identity of the characters in a concentrated and concise manner, and foreshadows the inevitability of tragedy.

Through portrait depiction, Kong Yiji's misadventures are revealed. "Pale complexion, often with some scars between wrinkles; a disheveled gray beard". He paints the image of an old scholar who is poor and often beaten.

The contrast of the portraits before and after the broken leg shows the tragedy of his encounter.

Through the detailed description of the costumes, Kong Yiji's lazy and face-loving characteristics are revealed. "Although I was wearing a long shirt, it was dirty and torn, and it seemed that it had not been mended or washed for more than ten years." is dirty and broken, and has not been washed or repaired for a long time, which shows that Kong Yiji is very poor; This is just one long shirt, which shows that he is very lazy and refuses to even do the laundry.

refused to take off such a long shirt for fear of losing his identity as a scholar. Through the description of a torn robe, the author reveals Kong Yiji's social status, ideological character, and education very profoundly.

Through personalized language descriptions, Kong Yiji's self-pretentious, pedantic, and self-deceiving character is revealed. The texts describe him many times as full of "Zhihu Ye", reflecting how deeply he was poisoned by feudal education. Kong Yiji used the so-called "holy words" in the "Four Books" and "Five Classics" to justify himself, and even said that stealing books was "stealing books cannot be regarded as stealing".

These personalized words are very expressive of the characters' distinct personalities.

Through the description of the characters' actions and demeanor, Kong Yiji's kind heart is revealed. Kong Yiji taught "me" to read and write, and gave fennel beans to each child, showing his kind heart.

The article intercepts a period of Kong Yiji's life, and condenses the plot that can best show Kong Yiji's life, character and fate into several scenes, so that the plot of the story is concentrated and condensed. Through the eyes of a young man, the author used a few close-ups to show Kong Yiji's appearance, his contempt and ridicule, and then turned to the description of Kong Yiji's mutilation and imminent death. The simple storyline is based on the author's ingenious artistic conception and expresses extremely deep themes.

Although the central character of the article is Kong Yiji, and Kong Yiji is described from the front and side. However, what the center of the article wants to express is not to evaluate the quality of people like Kong Yiji, but to show the harm of the imperial examination system through Kong Yiji's identity, behavior, and the attitude of others towards Kong Yiji.

Kong Yiji in my mind.

Lu Xun. ** "Kong Yiji".

It describes the image of a scholar who was impoverished and destitute due to frustration in the field of science in the feudal era and his tragic fateAfter reading it, it left a deep impression on my heart, and at the same time, it also produced a great shock.

Kong Yiji, although he was very poor, he always refused to take off his long shirt that symbolized intellectuals, and he was full of words, and became the object of ridicule and ridicule in the Xianwan Hunger Heng Hotel, and even the young man disdained him. In the end, he was beaten by Ding Juren and had his leg broken. The article does not write about how he died, but we can imagine that his final end must have been tragic.

Kong Yi has a pedantic side and a kind side. Although forced to make a living, he occasionally did some stealing, but he never owed money to the hotel; He taught the young men to read and write so seriously, and he was so kind and innocent when he distributed fennel beans to the children. Because of the cold isolation between people caused by the feudal system, some people in the state at that time used the suffering of others as a material to make fun of.

I felt unjust for Kong Yiji, who was insulted and damaged, and at the same time, I also felt strongly dissatisfied with the social phenomenon at that time.

The tragedy of Kong Yiji made me more aware of feudal society.

Kong Yiji is the feudal imperial examination system.

of the victims. I hate the old society of cannibalism so much!

The first thing I learned about Kong Yiji was from a Douyin copy taken by a master's student who was on the train on his way back to school, and I was actually quite touched at the time. The follow-up topic became more and more popular, and even appeared in the central ** road, and many elders also gave some explanations to comfort young people.

Do you know what you mean by "frustrated scholars"? In fact, it's quite obvious, frustrated, unsatisfactory, scholars, readers, it can be understood that on the way to study, they gradually deviated from their original dreams, but they were very confused and didn't know why they wanted to read the book. At that time, the copy I saw probably wrote this, that is, he was the first college student in his family to go out of the mountains, the first person to be admitted to graduate school, in front of relatives and friends, they were all kinds of "other people's children", they were praised in various ways, repented but only they knew, the first person to be admitted to college and graduate school out of the mountains, there was no guidance from his predecessors outside, in fact, there were many, many detours to go, and under their various pursuits, the pressure on the whole person would only get bigger and bigger the back.

There will also be such a thought in my heart, if I don't find a very lucrative job in the future, if the job I find is not decent, then I will be even more sorry for them.

However, in today's society, there are college students everywhere, and it is so easy to find such a good job. When it comes to autumn and spring recruitment, that is, when the company comes to the school to hold a lecture and recruit, all kinds of people can't let go of their face, feel dissatisfied with the salary, and all kinds of unsatisfactory.

Just like Kong Yiji, his identity as a scholar has become a shackle that restricts his development.

I have seen some CCTV hosts, or seniors, give their opinions: Our contemporary young people read books, what they gain is knowledge, and they are the ability to solve problems, not Kong Yiji's long shirt as they say, which will not restrain our contemporary young people, and they also encourage us to have a positive attitude.

How to say it, in fact, learn what you should learn and do well, and when it comes to graduation and sign a job, it will naturally come naturally, and don't deliberately have such serious anxiety. Also, face is not worth a few dollars, you don't care what others think, isn't it over if your life is comfortable?

Finally, I would like to give the subject a word, Kong Yiji is Kong Yiji, we are ourselves, our unique self.

Kong Yiji is the protagonist of Lu Xun** "Kong Yiji", a scholar who was not admitted to Xiucai Kong Yiji, he lost his dignity as a human being and became the object of ridicule in the small hotel, thus exposing the social problems at that time.

Kong Yiji lived in the transition period between the old and new society, and his character has two sides. On the one hand, Kong Yiji is kind and simple, and on the other hand, he is pedantic and stubborn, which is really sad and angry. A character like Kong Yiji is undoubtedly a tragic image.

He doesn't know how to make a living, he is lazy to drink, he wants to save face, he refuses to take off the dirty and torn robe that symbolizes his identity as a scholar, and he talks with a lot of mouth, never forgetting to show that he is a different reader. Even when others ridiculed and ridiculed him, he repeatedly showed pretentiousness and self-appreciation. Only when people touch the deep scars of his soul - "how can I not even get half of the show", will they immediately show a depressed and uneasy appearance.

In the long-term feudal culture and education, he was also like ordinary scholars and doctors, "the four bodies are not diligent", "the five grains are not divided", he does not know how to make a living, and he has developed the bad habit of being lazy and lazy.

Kong Yiji's life was sad and pitiful. The reason is that he does not know himself correctly. In this state of poverty, he was self-indulgent, and could only retreat to the self-comfort in the depths of his soul and release the pressure in the depths of his soul.

Of course, he will achieve nothing and eventually die in poverty. Therefore, no matter how pretentious he is, he can't help the blow of social reality and the fate that he has long been doomed.

Kong Yiji was forced to degenerate into social garbage step by step under the pressure of life. If the imperial examination system had not been formulated, then Kong Yiji would not have been in this situation, but these are facts that cannot be changed. Every day, many people are forced by life, lose confidence in life, become the walking dead, and become very lazy.

Kong Yiji's pitiful and ridiculous personality traits and tragic ending are not only a vivid portrayal of the tragic fate of the vast number of lower-class intellectuals in old China who believed that there was only one way out of the imperial examination, but also a concrete manifestation of the "cannibalistic" nature of the imperial examination system under the exclusive authority of feudal Confucianism in China.