What to do with ill gotten gains?

First, ill-gotten wealth is money that you shouldn't get yourself. Such money is unclean and can have a negative impact on oneself. Therefore, there are measures we should take to deal with these ill-gotten gains to avoid negative effects on ourselves and others.

First of all, we can donate our ill-gotten wealth to charities or to the poor. Doing so not only helps those in need, but it also makes us feel peace and contentment.

Second, we can deposit our ill-gotten gains in the bank or invest them in reliable financial products. This allows us to earn a certain amount of interest and return on investment, while also helping us to better manage our wealth.

Finally, if we can't deal with our ill-gotten gains, we can hand them over to ** or a legal agency to deal with them. This prevents us from negatively impacting ourselves and others by not being able to deal with these ill-gotten gains.

In conclusion, dealing with ill-gotten gains requires us to take some steps to avoid negative consequences for ourselves and others. By donating, saving, investing, etc., we can better manage our wealth while also helping those in need.

Donate it to help others. Ill-gotten wealth is the acquisition of property by improper means, that is, the deliberate appropriation of the fruits of other people's labor. Paying others in some way, or donating ill-gotten wealth to help people who are still living in great difficulty.

Ill-gotten gains will have long-term illness or family disasters and other things that break the wealth, and the loss will be large. A lot of ill-gotten gains are hard to say. Amitabha!

Don't fight with others in this world, why? We believe in fate, life is fate, not by anyone. There is no fight in life, I believe that Shakyamuni, Confucius, and Lao Tzu can all come out to compete.

They know that there is nothing in their life that they cannot fight, and what you fight for is still what you have in your life, so why bother? It's just that it comes early and late, there may be this difference, and the good fortune may come a little later, and the competition may come a little earlier. To be honest, if you have a fate, you can get it by means of unfair competition, but you have to pay the price.

At what cost? It was short-lived.

Are you willing to pay? If you are not willing to pay, then it is better to go with the flow. You can be developed at the age of 50 and compete desperately, you may be developed at the age of 30, but your life span can live to be 80 years old, you may get it at the age of 30, and you will leave at the age of 50 or 60, and you will have to pay the price of your life for more than ten or twenty years, and it is still good to fight.

Only grasp the standard in this regard, cut off the evil and cultivate the good, accumulate merit, only ask about hard work, not about harvest, the season and karma have arrived, and wisdom and good fortune will naturally appear, so why bother? If you want to be fast, you can't reach it, the pace is too fast, and your life span will definitely be shortened; The pace is slow, this person is wise, blessed and long-lived, and it is completely dependent on our hearts.

Amitayus Sutra Note 4th Study Class (Episode 3).

In the past, when I was little, my grandmother told me a story. What is the story? This story makes a lot of sense to tell.

Because grandma is uneducated, she is also educated in this way, you can't steal, you can't get ill-gotten gains. The story mentions that a man walked and picked up ten pennies. Some people think that the money they picked up is, indeed, better than the rented oranges stolen by the servants.

When he picked up ten pennies, he was very happy. I've been happy since I picked up the money, and I've been so happy that I've been running home, still smiling, smiling when I see my family, and laughing at anyone I see.

Why laugh? It didn't take a little bit of strength, just bent over, and picked up the ten hanging coins, and I couldn't stop laughing with joy. When the family asked, he didn't even have time to speak, and he didn't tell everyone, just laughed.

He didn't tell anyone that I had picked up ten dollars. Without the old world to tell, he has been happy, and this smile and smile have changed. How has it changed, the person's chin is hooked, and the chin fell off with a smile.

As soon as this person's jaw drops, this person does not look like a human being, and a ghost does not look like a ghost, and this is a problem. When it fell, it could not speak, nor did it tell anyone. As a result, the jaw dropped.

The family knows that this is a jaw drop, what can they do? This is looking for someone! Inquire where there is a person who will cure the disease.

So I asked someone to look for it, and I found it once and gave him a lot of money to cure, and he still laughed after being cured. Generally speaking, a laugh is a penny, but when the ten pennies are spent, he doesn't laugh anymore. My grandmother said, "Let's not pick up this ill-gotten gain."

So I was educated from a young age, and no matter what, it was a positive education. I have never been greedy for a penny, and I have not made a mistake in stealing.

Wealth, fame, food, sleep, and the five roots of hell. The seed of hell begins with greed. Greed arises from more than just one thing, making mistakes.

Many, many problems will arise, so we have to be mindful of enlightenment. If you don't realize your life in the world, you are indeed very pitiful. Doing all kinds of things that harm others and benefit oneself, the Buddha said that this kind of people are called pitiful, very pitiful.

Let's not hate him, we don't want to treat him, just pity him. He felt that he had done a wonderful job in this life, and once he was in hell, the oil pot, the copper pillar, the hooked tongue, it was terrible. Because before all kinds of karmic retribution appears, there is really no interruption in suffering.

Although people in our world talk about this matter, they think that it is all some fabrication, it is all some story. When we recite the Buddha, we have to believe what the Buddha said, and we have decided not to do it at all. Because if what the Buddha said had been the slightest bit wrong or wrong, his Dharma would not have flowed to the present and would not have been passed down for thousands of years, and would have been refuted and overthrown long ago by those literati and writers and those who did not believe in the Dharma.

But he couldn't overthrow it. He has a truth, and many, many phenomena to confirm. So he can't overthrow it!

Summary. Ill-gotten gains, which means not to take money that you do not deserve or that you have obtained by improper means. It is equivalent to a gentleman who loves money and takes it in a good way.

Do not take ill-gotten gains. Picking up the missing does not mean retribution.

For the sake of understanding, I will translate ill-gotten wealth separately, meaning money that should not be obtained or obtained by improper means.

Ill-gotten gains, which means not to take money that you do not deserve or that you have obtained by improper means. It is equivalent to a gentleman who loves money and takes it in a good way.

Failure to report means dishonest appropriation of property belonging to another person with the intention of permanently depriving another person of his property.

Failure to repay is retribution for dishonest appropriation of property belonging to another person with the intention of permanently depriving the other person of property.

Getting ill-gotten gains quickly is gone for several reasons:

2.Lack of financial planning: Some people lack reasonable financial planning after getting ill-gotten gains, and do not set long-term financial goals and plans, which can easily squander their money in a short period of time.

3.Venture capital failure: Some people or businesses may use ill-gotten gains for high-risk investments, such as **, **, real estate, etc., but these investments may also fail, resulting in the loss of funds.

4.Unstable gains**Unstable: Ill-gotten gains are often unfair, such as gambling, fraud, theft, etc., once caught or discovered, Sun Shi's funds** will be hit, and they will not be able to continue to obtain ill-gotten gains, resulting in the rapid depletion of wealth.

Thus, ill-gotten wealth can only bring material pleasure and satisfaction for a short time, but over time, wealth is likely to be lost. It is advisable for people to cherish the wealth they have acquired through legitimate means, to plan their finances wisely, and to abide by the law and ethical principles.

It shows that virtue is not worthy, since it is not a wealth of righteousness, it means that the wealth itself does not belong to the stool to grind you, but you forcibly got it again, then at this time your virtue is destined to not keep this wealth, and those money will be easily lost.

There is also a kind of person who forcibly gets these windfalls, so if he can't keep them, he will get sick or something, and then You Qing will send the money to the hospital.

Unjust enrichment is to be returned, and handing it over to the state is the most appropriate way to deal with it, so as not to cause unnecessary troubles in the future.

Unjustified

enrichment) means that there is no lawful basis, or the lawful basis is later lost and it is recognized as a benefit obtained by causing damage to others, and the obligation to return it shall be obliged. For example, overpayment at the time of sale, found lost property and kept it for yourself, etc. The person who receives the benefit is called the beneficiary, and the person who suffers the damage is called the victim.

The unjust enrichment is not obtained as a result of the beneficiary's unlawful act against the victim; Rather, it is caused by the negligence, misunderstanding or fault of the victim or a third person. As a result, a debt relationship is formed between the beneficiary and the victim, with the beneficiary being the debtor and the victim being the creditor.

I know it's ill-gotten gains, and I'm still in my own hands! Find something for yourself! Submit it to the public security, and you can also get a good citizen award!

1. This is unjust enrichment and should be returned;

2. If the other party knows that you are asked to return it, but you still do not return it, it constitutes a crime and will be sentenced.

3. It is recommended not to use this money casually, and actively contact the other party or call the police, and you will be praised at that time.

If it helps!

Article 92 of the General Principles of the Civil Law of China stipulates that "if there is no lawful basis for obtaining improper benefits, causing losses to others, the improper benefits obtained shall be returned to the person who suffered the losses." When the legal fact of unjust enrichment occurs, a debt relationship arises between the unjust enricher and the person whose interests are damaged, that is, the debt of unjust enrichment.