If I close his image, it will be difficult for a long time. How to understand this sentence?

The meaning of this sentence is that by observing your face, you will not be alive for too long, if this is a fortune teller, don't believe this kind of words, there are many deceptions.

These are the words of the Taoist "Jing Jing Sutra". The original text of the "Qing Jing Sutra" is:

Lao Jun said: The avenue is invisible, and the world of fertility is born; The avenue is ruthless, running the sun and the moon; The avenue is nameless, and all things are nourished for a long time; I don't know its name, but I am called it. Husband:

There are clear and turbid, moving and static; The sky is clear and turbid, and the sky is quiet. Men are clear and women are turbid, men are moving and women are quiet. Reduce the cost to the end, and give birth to all things.

The source of turbidity is the clear, and the foundation of the static is the moving. People can always be quiet, and heaven and earth will return.

The lady is so clear, but her heart is disturbed; People's hearts are quiet, and they want to lead them. It can often send its desires, and its heart is quiet, and its heart is clear and clear. Naturally, the six desires are not born, and the three poisons are eliminated.

Therefore, those who can't do it are not clear in their hearts, and their desires are not sent. Those who can send it look inside their hearts, and their hearts have no hearts; The appearance is its shape, and the shape is not its shape; Looking at things from afar, there is nothing in them. The three are enlightened, but they can only be seen in emptiness; Watching the sky is also empty, empty and empty; There is nothing in the emptiness, there is nothing in the absence of nothing; Nothing, nothing, nothing, and silence; When there is no loneliness, how can desire be born?

If you want to not be born, you are truly quiet. True and always adapted, true and always available; It should always be quiet, and it should always be quiet. So quiet, gradually entering the truth; If you enter the truth, you will be called the way, but although you will be the way, you will not get anything; In order to transform sentient beings, it is called enlightenment; Those who can understand can preach the holy word.

Lao Jun said: The sergeant has no dispute, and the corporal is quarrelsome; Virtue is not virtue, and virtue is not virtue, and virtue is held by virtue. Those who are persistent do not know morality.

Sentient beings who do not know the truth are delusional. If you have a delusional heart, you will be shocked; for astonishing the gods, that is, all things; All things are born of greed; Covetousness is affliction; Troubled delusions, distressed body and mind; He was humiliated, wandered and died, often sinking into the sea of suffering, and never lost his truth. The true way of normality, the enlightened self-satisfied, the enlightened one, always quiet.

The immortal Ge Weng said: I have the true way, and I have recited this sutra ten thousand times. This scripture is practiced by celestial beings and is not passed on to corporals.

In the past, I received it from the Emperor of Donghua, the Emperor of Donghua received it from the Emperor of Jinque, and the Emperor of Jinque received it from the Queen Mother of the West. The Queen Mother of the West is passed down by word of mouth and does not remember words. I am now in the world, and I am recorded in books.

The sergeant enlightened and ascended to the rank of immortal; Sergeant Xiuzhi, Nangong Lieguan; The corporal got it, and he lived for a long time. Parade to the Three Realms and ascend to the Golden Gate.

Zuo Xuanzhen said: Those who learn the Tao, those who recite this scripture will get the ten heavenly good gods and support their bodies. Then the jade talisman protects the gods, and the gold liquid refines the form. The form and spirit are wonderful, and the Tao is true.

I don't think he will live long.

From the Analects. Narrative and V. The original sentence "Zi said: 'Even if I am declining!'" For a long time, I no longer dreamed of Zhou Gong. That means I'm aging a lot! It's been a long time since I've dreamed of Zhou Gong again!

The meaning of this sentence is not difficult to understand, but it makes use of the special sentence structure that precedes the adverbial: put the adverbial (甚矣, 久矣) before the main predicate (normal word order: Wu decay also, even 矣), which is a rhetorical device, the purpose is to highlight and emphasize the meaning of the adverbial.

A third person created by the conflict between two opposing aspects, which in turn generates all things, changes when a specific unit of time is established as the starting point, and when time continues to move forward to a difference of "seven" from the starting point.

Three begets of all things, that is, tangible objects give birth to all things". "Every seven must change", generally refers to the action every time the ordinal number of "seven" is easy to change. This means that if a specific unit of time (i.e., year, month, day, or hour) is established as the starting point, it will change when time continues to move forward until there is a difference of "seven" from the starting point.

What does it mean that everything is born in three births and must change every seven?

Tao begets one, one begets two, two begets three, and three begets all things".

Tao - the most fundamental, the origin of all things in the universe.

One" - the ultimate law of the universe.

Two" - Yin and Yang.

Three" - matter, all things in the universe.

Every seven must change

In China's philosophy of time, there is the principle that "every seven must change". "Every seven must change" and can be seen as one of the functions of the "time loop".

"Every seven must change", generally refers to the action every time the ordinal number of "seven" is easy to change. It means a specific unit of time, a year or a month or a day or an hour, and if it is established as the starting point, it will change when the time continues to move forward to a difference of "seven" from the starting point.

The thinking of the I Ching, one is Tai Chi as the beginning, the second is Yin and Yang, male and female, and the third is born of Yin and Yang, which is the offspring, and countless Yin and Yang and their descendants constitute all things. And everything can be divided into six stages, corresponding to the six lines of the Book of Changes, from the beginning to the end of the six steps, so people hope that the six six Shun, six steps are good, and the six steps have entered other major situations, so every seven must be side, both Chinese and Western are 7 days a week, which shows the inevitable philosophy of its existence.

The three things that give birth to all things refer to the three things in the universe, which can also be said to be the three things that can give birth to all things, and these three things are heaven, earth and man; Every seventh day must change, which is the basic form of human beings to analyze all things and the changes of yin and yang, also called laws. In general, it is about the laws of natural biochemistry in the universe. It can also be said to be the biochemical law of everything in the world.

Daosheng's "one" is Tai Chi; Tai Chi sheng "two" is yin and yang. The intersection of yin and yang gives rise to a third party. Therefore, the "three begets of all things" are born from yin and yang, and gradually evolve into all things.

"Seven" often represents the time of a cycle. The development of things is updated every "seven".

Everything in the world is changing, and when it reaches a certain period of time, it will change quantitatively and qualitatively, which is the so-called "every seven must change".

I and this person are not worth getting along with for a long time

Absolutely.

It's been a long time since I didn't value this person. From "Taiwei Li Suppresses the White Young Master".

My friendship with this person won't last long.

As for the retribution of brother's repentance for good and evil to people, some of them can not be manifested until future generations, which is also determined by God for a long time. I am envious of what I have seen and heard, and it is clear that the will of God will be revealed.

It's fill in the blanks.

1.Flip. 2.Sentimental.

3.Regretful. 4.Zhou Gong.

This quote is from the Analects. Narrative and V. The original sentence "Zi said: 'Even if I am declining!'" For a long time, I no longer dreamed of Zhou Gong. Meaning: I'm aging a lot! It's been a long time since I've dreamed of Zhou Gong again!

The Duke of Zhou refers to Ji Dan, the son of King Wen of Zhou. The meaning of this sentence is not difficult to understand, but its sentence structure is somewhat different: put the adverbial (甚矣, for a long time) before the subject-predicate (normal word order: Wu decay also, even 矣), which is a rhetorical device, the purpose is to highlight and emphasize the meaning of the adverbial.

Zi said: "Even if I am declining! For a long time, I no longer dreamed of Zhou Gong. "Will you?

Is it really you? I, as I call myself, have been looking forward to your visit for a long time.