How did Zhu Xi improve and develop the system of science?

Cheng Zhu Lixue advocated that the process of understanding "Heavenly Principles" is to comprehend all things in the world to achieve the goal.

Seek reason in all things.

It's an outside-in process.

Lu Wang Xinxue advocated that the process of understanding "Heavenly Principles" should be based on oneself and seek reason from one's own heart.

It's an inside-out process.

There is a certain amount of truth to this.

But, personally, I think it was in that era of strict etiquette.

The appearance of Lu Wang's mind is indeed shocking.

Because this science really began to allow thinkers, scholars, to understand the existence of the individual.

It can be said that it is a kind of enlightenment of human nature.

It is similar to the ideas of the European Renaissance.

Wang Yangming, in particular, acknowledges the important role of business in social development.

He attaches importance to the existence of the individual, advocates the emancipation of the mind, and points out that "heavenly principles" are "human desires".

Contrary to Zhu Xi's "preserving heavenly principles and destroying people's desires".

The right to honor individual desires.

Confucianism gave rise to another branch.

And, another peak was reached.

In fact, on the other hand, Cheng Zhu Lixue is precisely because of the existence of Lu Wang's Xinxue.

It has gradually become a complete ideological system.

To form a complete ideological system, it is inseparable from the level of your opponent.

It's like competitive sports, if your opponent is always stupid.

Then one day, you will also be a fool.

The Song Dynasty was the best period in Chinese history for the development of the commercial economy, which led to the development of the city, which gave rise to a class of citizens based on commercial activities, thus giving rise to a consumption-based commercial culture, which impacted the official Confucian culture at the time. Zhu Xi's science was born in this social context

Zhu Xi's philosophical system is based on the ontology of the Cheng Hao brothers, and draws on Zhou Dunyi's Taiji theory and Zhang 62616964757a686964616fe59b9ee7ad9431333431353330

It contains the theory of qi and the ideas of Buddhism and Taoism. The core category of this system is "Li", or "Dao", "Tai Chi". Zhu Xi's so-called principles have several interrelated meanings.

Reason is the basic principle of ethics and morality. Zhu Xi, also known as Taiji, is the totality of the principles of heaven and earth, that is, the principle of all things. "Tai Chi is just a rational word".

Tai Chi includes the principle of all things, and all things can be reflected in the whole Tai Chi separately. This means that everyone has a Taiji, and everything has a Taiji. Every person and thing takes abstract reason as the basis for its existence, and every person and thing has a complete principle, that is, there is a distinction between reason.

From the point of view of the purpose of understanding, Zhu Xi talks about "learning from things" in order to be a saint. It is believed that if you can't do "knowledge of things", you are a mortal no matter what, and only when you reach "knowledge of things" can you enter the realm of sages.

The specific content of "Knowing Things" is "Poor Heavenly Principles, Enlightened Humanity, Speaking Holy Words, and Passing Accidents." The "Heavenly Principles" here mainly refer to feudal morality such as benevolence, righteousness, propriety, and wisdom, while the "Humanistic Principles", "Holy Words", and "Accidents" are the elaboration and application of Heavenly Principles. Zhu Xi believes that if he gives up the pursuit of heavenly principles and only spends his energy on the study of plants, trees, and instruments, then he will not be able to return to his hometown like a straggler.

The representative of the science of feudal society, the official ideology of feudal society, but since it is called feudal, it is inappropriate, and his ideas in the later period are no longer suitable for the requirements of social change.

Preserve the principles of heaven, destroy people's desires, attach importance to etiquette and religion, advocate the three outlines and five constants, women's foot binding, the answer is guaranteed to be correct, give me extra points.