What did the main point of view come and go, please explain it with a teaching certificate?

Come and go, what money is the main product talking about, and it is more positive to explain that turning off the screen is to watch the supplies of a well, relatives and friends, well, to explain what he means?

Come and borrow the screen to ask for advice, which shows that this is specifically about some news, or some Dharma and some reasoning.

What do I want to talk about, is this thing reliable? It seems that if you are reliable, you can listen to it, and the knowledge is still good.

Nagarjuna is the common ancestor of the eight sects, and his ideas and theories are valued by Buddhist scholars. There are many scholars who study Madhyamaka thought, but due to the different opinions of scholars, different schools of thought have emerged, such as On Emptiness: Why did the three thinkers of Madhyamaka die under the religious "empty sword"!

The Lotus Vows mentioned in this article, the Yoga Madhyamaka School of Self-Continuation that he advocated is an example.

Although there are differences of thought among the scholars, there is still a common agreement on the idea of all dharma emptiness in the Supreme Truth, and their criticism is in other aspects. In this article, we will briefly introduce the schools of Madhyamaka thought.

Distinguish by argumentative methods.

Nagarjuna's Madhyamaka thought is mainly debunked by the outer path and Hinayana thought. Two methods are usually used to debunk them: prasaga and svatantra.

Scholars have chosen Madhyamaka thought based on this method of debating against opponents, which has led to the emergence of two schools of Madhyamaka: prāsagika and svātantrika.

As the name suggests, the method of debating against the enemy is to adopt the law, and the so-called "should become law" refers to directly refuting the opponent's proposition, pointing out the faults of its claim, but not establishing its own theory.

The method of debate used by the self-continuation faction is the self-continuation method. This method not only denounces the opponent's position and points out its fallacies, but also further establishes its own correct theory. The so-called "continuation" means "establishment," that is, when repudiating the outer path and Hinayana paths, not only should we point out their faults, but even if we have done everything we can to denounce them, we must establish our own correct theories, cite facts to illustrate, and use examples to prove them, and then we can overturn the enemy's theories.

> ontological division.

The above is a school of thought that distinguishes Madhyamaka thought by means of debate. From the perspective of ontology, the Madhyamaka school of self-continuation is divided into two schools: the sutra practice and the yogic school of self-continuity.

Although the scholars of the Void sect agree on the central idea of all dharma emptiness in the Profound Truth, there is disagreement on the mundane truth. In the worldly truths, the puritans admit that the objects and external objects that our minds know exist, such as a brush, which is the external objects of the harmony of colors, fragrances, touches, and touches, and the objects that our minds perceive. This view is consistent with the doctrine that there is a reality outside the mind of the Sutra Division, so it is called the Shun Sutra Division, and the representatives of this school are Qing debaters.

As the name suggests, it is related to the Yoga School. In terms of the worldly truths, the Yoga Self-Continuation School advocates that there is no realm of consciousness, does not admit the existence of reality outside the mind, and believes that everything is realized by the mind. It practices the teachings of the worldly truth yoga of "only knowing the boundlessness", so it is called "following the yoga practice", and its advocates are the lotus vows and the solitary protectors, respectively.

Since this level is a metaphysical question of "reality outside the mind" or "consciousness without boundaries", it is classified as existentialism.

In short, the Madhyamaka school is divided into the Affordability School and the Self-Continuation School by the method of argumentating against the enemy. Then, with its different theories of existence, the self-continuation school is subdivided into: the Madhyamaka school of the Sutra line and the Madhyamaka school of the Yoga line. The above is a brief clarification of the Madhyamaka school of thought.

Speech and science are the truth of the moment, and the progress of society is overthrowing the speech science of ancestors step by step.

Buddhism is the third largest religion in the world. Buddhism was founded in ancient India and later spread to other parts of Asia, where it is now mainly found in the east and southeast of Asia.

Buddhism, broadly speaking, is a religion that includes its scriptures, rituals, customs, organization of orders, and so on; But Buddhism is very special among the world's major religions and thoughts. All religions believe in God's creation and God's sovereignty, but Buddhism is completely atheist. Therefore, Buddhism is like a religion but not a religion, a philosophy but not a philosophy, and a science but not a science. This is the greatest feature of Buddhism.

In a narrow sense, it is what the Buddha called the teachings; In the terminology inherent to Buddhism, it should be called buddha dharma. In the preface of the Sutra of "Increasing One Aham", it is said: "Do not do all evil, practice all good, and purify one's will, which is all Buddhism."

In a word, Buddhism is the Buddha's teachings that make people stop evil and promote good, purify themselves, and the Buddha's education.

Worldview needs to see the world, outlook on life needs to look at life, values What are values?

World outlook, outlook on life, and values are all fundamental ideological concepts that are very important to a person.

The so-called world view is people's basic view and viewpoint on the world. The world view is based on a person's scientific, systematic and rich understanding of nature, life, society and spirit, which includes the view of nature, society, life, values, history, matter, movement and time and space. Moreover, people have different perceptions of the world at different times and in different places.

A worldview is not just about recognizing problems, but also about conviction and positive action.

The so-called outlook on life is the fundamental view of the purpose and meaning of life formed by people in practice. The outlook on life is mainly reflected in three aspects: life purpose, life attitude and life value. In a class society and under the system, the outlook on life is divided into progressive and backward, and has a distinct class character, and different classes have different outlooks on life.

The outlook on life is an important part of the worldview, which is influenced and constrained by the worldview.

The so-called values are based on people's cognition, understanding, judgment or choice based on a certain thinking sense, that is, a kind of thinking or orientation of people to identify things and distinguish right and wrong, so as to reflect a certain value or role of people, things and things. Values play a very important role in the orientation and regulation of people's own behavior. Values determine one's self-understanding, and it directly affects and determines the nature of one's ideals, beliefs, life goals, and pursuits.

The interrelationship between outlook on life, values, worldview:

The outlook on life, values, and worldview is an organic whole, in which the worldview is an overall view of a person's life on the whole world, which plays a decisive role in these three concepts, and the outlook on life and values are an important part of the worldview. The outlook on life and values complement each other, the outlook on life determines the value orientation, the values guide the direction of life, and the outlook on life and values enrich the world view.