Does Buddhism put down the butcher s knife and become a Buddha on the spot, or does it kill to prote

It is to put down the butcher's knife and become a Buddha on the spot, and it is also to kill for the protection of life. Personally, I think that in fact, these two arguments are not in conflict in nature, when a wicked person is willing to repent of his previous evil deeds, that is, the so-called put down the butcher's knife and become a Buddha, and when killing a wicked person can save the people of the world, it is killing for the protection of life, such a choice depends more on what kind of environment it is in, however, Buddhism has always been compassionate, and most of them will not take the initiative to make the choice of killing for the protection of life until it is a last resort.

1. Put down the butcher's knife and become a Buddha on the spot, mostly referring to people who did evil in the first half of their lives.

Buddhism often said put down the butcher's knife and become a Buddha, and we prodigal son in the prodigal son does not change the meaning of the meaning, mostly refers to those who did evil or acted absurdly in the first half of their lives, if one day they repent, then everyone in the world will accept them with tolerance and understanding, in fact, this is also a way for Buddhism to persuade people to be good, that is, to tell everyone that it doesn't matter if you do something wrong, just know that you can change it!

Second, killing is a nursing, and the protagonist is not necessarily a villain.

Buddhism generally does not approve of killing, but when it is really faced with killing one person to save a hundred, or even a million people, Buddhism will choose to focus more on sentient beings, but unlike putting down the butcher's knife and becoming a Buddha, most of the people who put down the butcher's knife are evildoers, but the protagonist of killing is to protect life, which may be evil people or people with great goodness.

Third, which choice should be decided on a case-by-case basis.

In fact, putting down the butcher's knife and becoming a Buddha and killing as a protector are not contradictory in nature, no matter which choice, the original intention is to be good, the only difference is whether it is necessary to hurt a person's life in the process of choosing, so which choice to make, but also according to the specific situation at the time to decide, in Buddhism, if you really want to choose to protect sentient beings, in fact, in addition to killing, imprisonment, degree is also a choice.

Of course, this is a nursing student, and the purpose of saying this sentence is to make others give up killing and become a good person, and the meaning of this sentence is quite profound.

Putting down the butcher's knife and becoming a Buddha is a story, a story made up by a monk in the Song Dynasty. The content of the story is roughly like this, there is a monk who has attained the Tao and guides the people in the city to eat fasting and recite Buddha, and many people believe in him. There was a butcher in the city who found that his meat could not be sold, and he was very angry, so he took a knife to the monk to settle accounts, and the monk saw the butcher, pointed to the west, and the scene of the Western Elysium appeared in the sky, and the butcher was tempered, put down the butcher's knife, climbed to the tree and recited the scriptures, and fell down and died.

The monks saw that the butcher's out-of-body soul was taken away by the Buddha.

This is a story of a fool, a deceptive thing with a stick. However, one person's answer is very close, although this story is a Buddha stick to deceive people, and the purpose is to fool people, but the story fits the Zen epiphany view.

Finally, I would like to talk about your question, the Heart Sutra and the Diamond Sutra all talk about one thing, that is, emptiness, the perception of lust and receptivity, the emptiness of the Dharma, and the impermanence of all the Dharma. So what's the debt? It's a hooligan, right, but Buddhism sees human life as impermanence, and impermanence is suffering.

It's a bit similar to the religion of jealousy, where you may be guilty, and jealousy says that if you believe in the Lord, your sins will be forgiven. It's all a deception, but Buddhism is still very profound if you study philosophy alone.

Buddhists advise people to change evil and follow good. It is a metaphor that once a wicked person realizes his sin and is determined to change it, he can still quickly become a good person.

You misunderstand: the good guys, the bad guys, and putting down the butcher knife, these two concepts. First of all, there is no absolute distinction between good people and bad people in this world, all of us are in pursuit of maximizing interests from our own standpoint, if we are too selfish, we will infringe on the interests of others, and we are considered bad people, and this boundary is very blurred.

The bad guys in life may actually be those who are very "greedy, hateful, and stupid", right? That's right, "greed, hatred, and stupidity" are their biggest obstacles.

"You misunderstood this sentence, put down the butcher's knife and become a Buddha on the spot, what you say is not that a bad person can put down a butcher's knife and you can get a horse.

Attainment of Buddhahood. The real meaning is this, once upon a time there was a master whose practice was very close to the Buddha, but he just couldn't become a Buddha, so he asked the Buddha how to become a Buddha, and the Buddha told him, "You pick up the butcher's knife and come over and kill me, then you can become a Buddha." This master picked up the butcher's knife and walked to the Buddha, he hesitated for a long time, and in the end he did not kill the Buddha.

Put down the butcher's knife – it means to turn over a new leaf.

To become a Buddha on the ground – it means to be a new person.

The devils of the eight-nation alliance have killed so many Chinese, if they can go to heaven, then who will pay for their lives. Didn't they say that if you believe in Jesus, you can go to heaven? Don't have to pay for your life? It is worth pondering this, putting down the butcher's knife and becoming a Buddha on the spot.

The ego knows that these things are. The realm (ability) of a Buddha is the same as the realm (ability) of a demon god. That is, to be a demon god. After removing the killing and abuse, it is the same state as the Buddha.

In fact, the conditions for becoming a Buddha on the ground are still very harsh.

This sentence is about an epiphany, and it does not say that killing people does not have to pay for life. It is not that a murderer can put down the butcher's knife and become a Buddha without punishment, but that as long as he can repent, everyone has a chance to become a Buddha.

Because when a man puts a knife on the ground, he doesn't want to kill.

Because people have done the ultimate in bad things, they can become Buddhas by letting go.

What about ordinary people? Drift along.

I am not qualified to talk about conditions.

So live out your individuality.

The Great Sage Buddha advised us not to kill, and there are four meanings:

1) Killing and killing people, the karma of sin is heavy, and they cannot enter the path of liberation in Buddhism. Great wisdom commented on the clouds: "Among all the remaining sins, killing karma is the heaviest." Among all the merits, do not kill the first. ”

2) Killing sentient beings is contrary to great compassion.

3) All sentient beings are parents, relatives and friends in past lives, so there is a cycle of cause and effect.

4) All sentient beings have Buddha nature: All sentient beings have Buddha nature, none of them can be killed, and according to the Buddha's realm** All sentient beings can become Buddhas in the future. Bodhisattva precepts:

Know that you are an unattained Buddha, and all Buddhas are already attained Buddhas. Based on these four points, it is the reason why the Buddha advised sentient beings not to kill, after all, the most precious thing of sentient beings is not their lives, life is the most precious, once life is gone, everything is not to be talked about, so it is unreasonable to kill all sentient beings, eat the flesh of sentient beings, drink the blood of sentient beings, and gnaw the bones of living beings.

I often hear others say: "premature longevity" these two words, do not know its meaning? How is "premature longevity" constituted? Premature life means that after birth, life does not live long, and does not die at the normal age of death, which is called premature life. There are many ways to die young, and there are endless examples.

Death at an age that should not be dead is called karma in Buddhism, and karma is the present of cause and effect, which is the fairest and most equal, and if there is no cause, there is no retribution, and there is cause and effect in the world and in the world. Of course, "premature life" cannot escape the scope of cause and effect.

Buddhism tells us that killing will bring about the retribution of "premature life", and that death and fall into the three evil realms, even if the human body is weakened, many diseases and vulnerabilities, long-term taking of medicine, and the medicine cannot be dissolved, and the disease cannot be cured, which is called karmic disease. Usually has terror in his heart, often has nightmares, and dies miserably at the end of his life.

Hanshan asked: Can you become a Buddha if you are released? Answer: The Buddhas have no heart, but love things as their heart.

If a person can save the suffering of things, he can fulfill the wishes of the Buddhas. Therefore, a thought of compassion and saving a life is a thought of Guanyin. Every day the life is released, the compassion grows day by day, and the thoughts flow into the sea of Avalokiteshvara's great compassion for a long time.

My heart is the heart of a Buddha, and I can't become a Buddha! Therefore, it is known that the cause of release is not comparable to small kindness. Whoever I wish to do so, it is advisable to exhort them widely, so that the masses of beings will be saddened together. 」

The main thing is a matter of mentality, not that you can put down the butcher knife after killing, but that you can change it in time after realizing the mistakes in your body, which can also mean becoming a Buddha.

Give up your sins and be a new man. The Buddha said, let go, you can get. If you don't let go of the past, can you have the hands to meet the future?

It means that the Buddha says: No matter how many wrong things you have done before, when you have the heart to repent, turn back! The Buddha will forgive you, then you will become a Buddha and be liberated! Personal understanding.