How to dedicate after donating, and how to say?

Dedication is a Buddhist term that refers to the transfer of good karma and merits to sentient beings, wishing that all sentient beings would be blessed together, and is generally divided into three categories:

1.Dedication: Dedicate the good deeds you have done to all sentient beings, and wish them a stable life and a prosperous life.

2.Returning to the Fruit: Dedicating the results of the good deeds done to sentient beings, wishing sentient beings to be free from troubles and gain wisdom.

3.Equal dedication: Dedicate the retribution and merits of the good deeds done to sentient beings, and wish all sentient beings to receive equal benefits.

Here are some ways to dedicate yourself after making a donation:

1.Dedication: I would like to dedicate the merits of this donation to all living beings, hoping that all living beings can be blessed with wisdom, stability and happiness.

2.Dedication: I would like to dedicate the results of this donation to all living beings, hoping that all living beings can be free from troubles and receive wisdom and equal benefits.

3.Equal dedication: I would like to dedicate the retribution and merit of this donation to all living beings, hoping that all living beings can receive equal benefits and share the wisdom and compassion of the Dharma.

Either way, the purpose of dedication is to dedicate the merits and retribution of good karma to all living beings, and to wish all beings the blessings and benefits of wisdom.

Donations are generosity. Diamond Sutra

He said, "If a bodhisattva does not stop giving to each other, his merit cannot be incomprehensible." So you don't have to be particularly dedicated.

A normal dedication will do the trick. May with this merit, solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths. If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss.

Returning to the text, the good guide master of Amitabha Buddha incarnation has four sentences:

May with this merit give to all equally, develop bodhicitta together, and die in peace and happiness.

There are others: 1 May with this merit be to solemnize the Pure Land of the Buddha.

Report the fourfold grace, and the three ways of hardship.

If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

2 May this great merit be permeated in all things.

We and all sentient beings have attained the path of Buddhahood.

May the three obstacles and troubles be removed, and may your wisdom be truly clear.

May all sins and obstacles be eliminated, and the world will always practice the bodhisattva path.

3 May I be born in the Pure Land of the West, with the Nine Rank Lotus as my parents.

When the flowers bloom, the Buddha is enlightened and has no life, and the Bodhisattva is not retreated as a partner.

4May the accumulation of all karmic obstacles be eliminated, and may the blessings and wisdom be increased day by day.

May this body be born out of Suva, and may the Buddha be born and recuperate.

The correct order of dedication: from small to large, from self to him; 1. First dedicate yourself to yourself, your living relatives, and your fellow practitioners; 2. Six relatives and dependents of the past dynasties; 3 Dedication to unjust creditors (those whom they have hurt, pray for them and ask for their forgiveness); 4. Return to the Dharma Realm.

You just have to ask the monk one sentence: Can you [or a poor beggar wandering homeless on the street] want to become a monk in the temple... Isn't he a universal being? He must have answered... No, you can't... Not only don't you spend money burning incense... And ask him... Have you read the merit sutra for ordination? Those who hinder others from becoming monks... Regardless of the monk's old way... I'm going to be blind... Generations... Then you can smash his doggy mouth... The end of the Dharma period··· More than half of the monks are old Taoists**··· As long as the money doesn't want people.

In fact, dedication is one of the most special and unique practices in Buddhism. The principle of dedication is like holding a wax torch in your hand to ignite other candles, not only the light of the original candle itself has not diminished, but it is mirrored with the light of other candles, and the room is brighter and brighter. Therefore, the more dedication there is, not only will one's own merit not diminish, but the more people you can benefit, the more special your merit will be.

You can dedicate yourself to whatever you want.

The simplest thing is: May with this merit, all people return to the Dharma realm, and we and all sentient beings will become Buddhas.

You can dedicate yourself to the sentient beings of the Dharma Realm who have made offerings to the Sangha Treasure and the sentient beings of the monastery.

You can recite the dedication verse once (all versions are acceptable, see what you like). For example, if you wish to use this merit to solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths of suffering, if you have seen or heard it, you will develop bodhicitta and do your best to repay yourself and live in the Blissful Land together.

Then silently confess and dedicate this merit to the sentient beings in the Dharma Realm (if you study the Pure Land, you can also dedicate this merit to the Western Pure Land at the same time, as your own food for your own rebirth in the Pure Land), and other specific people and things you want to dedicate yourself to, you can make a sincere and respectful confession, and you can speak out loud or recite silently.

One of the main points of dedication is to dedicate all the merits to others, and not to keep them for oneself. The second is to focus on sincerity, as long as you return to the heart and sincerity, the thoughts are together, and the merit of dedication will come.

It is possible to dedicate it. It is okay to dedicate it to yourself or your loved ones.

There is a system for resuming the official release.

A set of special rituals, at the end of the rituals is the dedication of du, which is generally recited as follows.

zhi universal dedication 偈:

Dao is willing to release the merits of life, solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths of suffering, if there is anyone who has seen or heard, develop bodhicitta and do this to repay the body, and be born in the Blissful Land together.

The merits of releasing life are extraordinary, the boundless victories and blessings are all dedicated, and the universal wish is to indulge all sentient beings, and quickly go to the Buddha Temple of Immeasurable Light, all the Buddhas of the Ten Directions and the Three Worlds, all the Bodhisattvas Mahasattva, and the Mahaprajnaparamita.

A brief list of the release rituals is as follows:

1. Name: Shakyamuni Buddha! There is no Western Elysium Amitabha Buddha in the south! Nan no Guanyin Bodhisattva! There is no great trend in the south to the Bodhisattva! There are no pure sea bodhisattvas in the south! (read three times).

2. Repentance: all the bad karma created in the past. All of them are greedy, hateful, and ignorant from beginninglessness. Born from body, speech, and mind. Seek repentance in front of the Buddha today. (read three times).

3. Refuge: Take refuge in the Buddha. Convert to the law.

Take refuge in the Sangha. Take refuge in the Buddha's two-legged deity. Convert to the law and leave the desire.

Take refuge in the Sangha. Taking refuge in the Buddha does not fall into hell. Convert to the law and do not fall into hungry ghosts.

Taking refuge in the monk does not fall into life. Take refuge in the Buddha. Convert to the law.

Take refuge in the Sangha. (read three times).

4. Chanting Buddha: There is no Amitabha Buddha in the south! Amitabha! (read it several times).

5. Release: I hope that after you are released, you will be able to live up to the end of your life. At the end of his life, he took the Buddha's wish to be reborn in bliss. (read three times).

6. Dedication: May this merit be used to solemnize the Pure Land of the Buddha. Report the fourfold grace, and the three ways of hardship. If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss.

[Back to the white direction].

and turned, and cast to du. With the merits of the good roots that you have cultivated, you will return them to sentient beings.

dao and make yourself into bodhi nirvana. Internally, or with the good roots of their own appearance, mourn for the deceased, in the hope that the deceased will be safe.

The purpose of what you call the universal dedication mantra, dedication text, and dedication verse is almost the same.

If you dedicate it to a person, you will naturally say that person's name.

Just read it as it is written.

Amitabha!

Dedication is.

Come to what you have to do after doing good, dedication, and return to the beneficiary, just.

Du is to think about the merits accumulated by this good deed to be returned to whom, and it can be said in a dao way: according to the dedication of the gods and Buddhas of the heavens, how they dedicate, I will follow how to dedicate! Or return to the equality of the world, return to let it save the suffering, etc., I read it in the book I don't know if it's right or not, generally do good deeds to dedicate, you don't look bad if you don't dedicate!

Dedication means that you are willing to use your merits to help others, and it doesn't really matter what you do, as long as you have that idea. "Be willing to dedicate all your merits to all sentient beings for their benefit."

Dedication is to give your own merits to others, not only has your own merits not decreased, but others can get this merit, you can do Buddhist deeds, print scriptures or recite scriptures, say, you are willing to dedicate this merit to your unjust creditors, six relatives and dependents, as well as the past life and this life to hurt, kill, eat destined sentient beings, dedication to the destined people around you and your own friends, etc., you can describe yourself later, there is no strict form of dedication, the main thing is to look at your own heart, It is not necessary to have a certain format for what is said, but mainly to say what you think in your heart, so that it will be corresponding.

Dedication is very important, if you don't dedicate it, your generosity will become a blessing that is missing, that is, you can get goodness, wealth, peace... And for the fundamental freedom from suffering and happiness, it doesn't help at all, and it doesn't remove the karmic obstacles to your enlightenment. In a word, wasted.

The simplest dedication, I wish to use this merit to solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths of suffering, and if there is anyone who has seen or heard, develop bodhicitta and do this to repay oneself and ascend to the Land of Bliss together.

Dedication: May this merit be used to solemnize the Pure Land of the Buddha. Report the fourfold grace, and the three ways of hardship.

If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. This dedication is given to ***

Represent the person you want to dedicate yourself to!

For those who practice, there is a saying that goes like this: Away from all appearances, cultivate all goodness, and there is also a saying called fearless generosity, I am very important to dedicate myself to the heart of the people.

All dedication to one's own mind, all Buddhas and sentient beings, are all minds.

The heartfelt giving is like a bubble, but the unintentional giving must have a heart to dedicate and turn into a bubble, what to return? Did it work? It is all the words of the enlightened Buddha that later generations are talking about, and it is very harmful!

Giving with a pure heart is the most!